According to Monge (2017), many forms of dance and musical expression with Afro characteristics arrived in America when they were already incorporated into the cultures of the Iberian Peninsula. Such forms and expressions were coming with the transit of African slaves to America or Afro-Iberian migrants since the beginning of the colony (p.181). This information is very important since it reflects a connection of how musical influences coming from Africa could have arrived in Costa Rica through the Spaniards. For example, the Afro elements in the chaconne and the sarabande are not irrelevant, as well as the links of these musical forms with the development of regional sones, such as the son centroamericano (son de toros in Costa Rica) (Monge 2017, 186).