Research Catalogue

Preparatory work for art installation, 2016-present. Happening, 2016. Participant's empirical research, including improvised full recorded interview with first generation Albanian immigrants to Greece, images, and thematic text. The research was conducted for the workshop, "Logics of Worlds", inspired by Alain Badiou's work and organised by architect Filippos Oraiopoulos, at Athens School of Fine Art (ASFA), Master of Visual Arts (Marios Spiliopoulos, Giorgios Xiropaides), December 2016. Adopting on own initiative the political approach of Badiou's "L' Organisation Politique", to apply direct intervention for societal problems, including immigration and labour, I used play as a method to facilitate improvised discussions. People share and respond more freely when participating in structured, but playful interactions, such as those a game involves. Albanians speak three languages, Albanian, Italian and, only a few of them, Greek, so I wasn't able to translate parts of the conversation. Avlona is an English now obsolete name for Vlore, an Albanian seaport and former ancient Greek colony Aulon. Albanians came as non-EU refugees in Greece initially in the 1990s, after the fall of communism in their home country. Religion was banned in communist countries; nowadays, Albanian-Muslims consist of 59% of the Albanian demographics, with other religious denominations, such as Christian Catholics, taking smaller percentages of the country's population. The democratisation of Albania began shortly afterwards, in 1994, when Albanians started protesting for political and religious pluralism in their country. At the beginning of the transition period after communism, under the Democratic Party government, Vlore became a port through which smuggling, mainly from Italy, was taking place. Notably, the men I spoke to didn't want to be visualised. Hence, the exposition aims to juxtapose the experimental and the conceptual in the fine arts; and to make the 'invisible' visible. Badiou is also known for his philosophy of metaphysics of the four "truth procedures": Politics, Science, Love and Art. The workshop was slightly interrupted by a performing arts student, who brought a live hen to slaughter in the studio. This can be taken as a metaphor for scapegoating non-EU refugees, by symbolically re-assigning the gender of male, or female persons, who are not non-EU refugees. I don't have any personal or other familial connections with Albania - or Kosovo, or North Macedonia, which are both former Yugoslavian countries; all the nationalities, including Albanian, shown on fifteen (15) fake non-EU passports, used illegally in the UK from 2013 and 2014, until 2023. I had never even visited those countries before the summer of 2024. I found out those countries are a completely different world, as ex-communist countries. For instance, in Albania, they only have state television, they don't sell Western music, they rarely play it in bars that most close at midnight, even in the summer on the coast. The 2016 ASFA project was for the purpose of researching and documenting, in an artistic and ethnographic manner, the refugee and immigration crisis, as I experienced it in my native Greece, as well as to voice my opinions on this topic, from my perspective as a native Greek. I spoke to non-EU economic refugees, who must not be confused with political asylum seekers: those are people who encounter persecution for political and ideological reasons from their countries of origin and citizenship; unlike illegal or legal economic immigrants, such as the men I spoke to, who immigrate for economic reasons. Albania, Kosovo, and North Macedonia, all the nationalities on the fake non-EU passports, including Albanian, used in the UK successively, from 2013 and 2014 until 2023, when they were cancelled by the UK Home Office, are non-EU countries. Greece, my native, my parents' and grandparents' native, has been in the EU since 1981. I have also been a British national, by naturalisation, since 2011, for the purpose of voting and for political participation in the UK, where I have spent most of my adult life. Paradoxically - or not so paradoxically, because I had also been investigating this case - the project's political outcome, since 2020 and 2023, was that three fictitious "daughters" of mine had been on the Met police's databases, as born in 2007, 2002 and 2001, Italian and Albanian female sex offenders; as well as two fictitious Albanian "sons" of mine, both thugs, as born in 2003 and 2004, on the National Police's databases. Based on counterfactual thinking, when we hypothesise with false antecedents, supposedly, I must had given birth to a daughter, of an unknown father, in Albania: 2001, 2002 and 2007: the "prostitutes"! Likewise, with the counterfactual thinking about me supposedly giving birth to two "schizophrenic" sons, Panagiotis Nigiannis, both, Albanians, born in Albania: 2003 and 2004! Let alone the son from Kosovo, born in 2009, in Kosovo! All of unknown fathers, because children take their father's surname, pointing at a sheer smear campaign of impossibility against myself. The above is NOT believable, because I had not been to Albania or Kosovo, before the summer of 2024, while I don't even know whether someone just being born in Albania or Kosovo automatically qualifies them for that citizenship. Even that wouldn't be possible, because I don't have Albanian or Kosovo nationality myself. The above simply reflects Golden Dawn's, the BNP's (the XRW UK component), and others', bizzarre cultural "imagination", with regards to Albanians and Kosovo-Albanian citizens, scapegoating them, in order to cause me a serious case of digital identity fraud. Even as we speak, the police files have been corrected with the persons' legal details since September 2024; however the relevant databases were updated and cleared in early spring 2025. What were the reasons? Saying the above, it hadn't crossed their minds that it's not possible to have more than three citizenship, which is also dependent on the countries of citizenship. I only have two. Factually speaking, in 2002, I was living in Athens, Greece, engaged to be married to my former husband, a Greek left-wing national, while I was working at MOB (Mauve) Architects, as an architect designer, with an international cohort of colleagues. I got married in 2003. I lived in Athens until 2004, where I also worked for R.C.Tech architects. In 2001 and the period after 2004, I lived in the UK, working as an architect and in higher education. I don't have children. Women go through nine months of pregnancy, with medical records of pregnancy, before going into child birth. I gained my first practical experience as an architect in the UK, working in private architectural practice from 1999 until 2002. I didn't have children. The police files (2018X2, 2020X2, 2023X1), created with fake IDs, were finally corrected by September 2024, including records of falsely alleged children of mine born between 2002 and 2004, when I lived and worked in my native Greece. The police databases were corrected by early spring 2025. What were the reasons and why was the Met "misbehaving"? Notably, in 2007, I was living in London since 2005, working as an EU/Greek university lecturer. When the G20 summit demonstrations took place in London, in 2009, with the known criminal case of the death of Ian Tomlison by a police officer, named Simon Harwood - the journalist, Paul Lewis, conducted the investigation and Sir Keir Starmer was the prosecutor. By that time, I had lived in the UK since 2005, working as an EU/Greek lecturer at the University of East London, where I was also known as Betty Nigianni (aka), by my students and colleagues. I never participated in any public demonstrations in the UK. However I have attended demonstrations in my native Greece and, in 2019, in the Netherlands, without ever having any interactions with police. It is not uncommon for politically minded cultural producers and left-wing academics, to participate peacefully in public demonstrations about causes they support, such as anti-racism, anti-capitalism, anti-austerity, environmentalism, and the nuclear arms disarmament. This is also the tradition and political legacy of the so-called "other Greek left", as well as like minded political and ideological movements globally. There are no children in my medical records, which would include pregnancies, during the whole time I have lived in the UK, which is a total of seventeen years, plus: twelve of those being a British citizen. Greek children (Italian, Albanian, almost all children, besides those of British parents, who take whatever name) take their father's surname; fathers are also almost always tracked. Greeks don't have many (or any) children; they're suffering from a shrinking population for economic reasons, despite being in the EU since 1981. EU nationality supersedes all non-EU nationalities. This means that EU nationals simply CANNOT be non-EU immigrants; or, even worse, so-called non-EU refugees, meaning illegal immigrants, who go to the UK in boats and are summoned at the border in the South of England. NO ONE CAN HAVE FOUR NATIONALITIES: I only have TWO, Greek and British. My concerns about serious international organised criminal activity, not even honouring children's basic rights, were reported and confirmed by the Greek, Scandinavian and Albanian state authorities, as evidenced in documents that I made part of this exposition. The British authorities have been lagging behind for a long time; intentionally, with their impossible, unverified and unsupported by evidence, "stories", bashing the left and the liberals, or whatever is left of them, as well as whoever is decent, whatever has been left of that, too. The Greek police confirmed in 2024 that all claims about children of mine, also between 2002 and 2004 when I lived in my native Greece, have been dismissed; they wanted to know what details of mine had been stolen. The Greek Golden Dawn - with their "Big Idea" (Megali Idea) of conquering foreign countries, like North Macedonia and the Southern part of Albania, as well as their chronic attacks on immigrants and refugees in Greece - was convicted as a criminal organisation in October 2020, after a five year long public prosecution, which started in 2015, with the then left-wing SYRIZA government, while it was concluded in autumn 2020, under the 2019 elected New Democracy government. With regards to the Greek, centre-left SYRIZA party, as it was led by Alexis Tsipras, I note that Zoe Konstantopoulou, a lawyer and former speaker of the Hellenic Parliament, as well as responsible for the justice, transparency and human rights brief for SYRIZA,, compiled the "Black Book of Shame", a case study of Greek political and financial scandals, between 2012-2014. Golden Dawn invented the 'concept' of the 'Real Greek', dependent on any Greek's political orientation, which is not an ancestry or race root; it's just ideology. In fact, the Greek race is a separate, one of the most ancient races, but they have become intermixed, over the centuries, like other ancient races, because of population movements, due to war, primarily in the past, and in modern times, due to immigration. The modern Greeks still have distinctive cultural characteristics, such as the Greek language and the Greek Orthodox religion, which sustained the Greeks during the four centuries of Ottoman occupation. People may also find distinct to other Mediterranean people Greek racial characteristics that have survived over the centuries. Based on a twisted notion of the 'Real Greek', connected with political ideology, not race or cultural characteristics, Golden Dawn dig up their target's ancestry. In my case, covering three generations, there are seven (7) Greek ancestors on my father's side, plus one (1), who was an Italian ancestor, my father's grandfather, with the first name Gianni, surname unknown; and eight (8) Greek ancestors on my mother's side. All the Greek ancestors were Christian Orthodox; I do not know about the Italian ancestor, whether he might have been an Italian Jew, since they persecuted by Italian Catholics at the time my ancestor moved to Greece from the North of Italy and became Hellenicised. Golden Dawn has been losing their sixty seven (67) appeals and early releases, because of my international work that was very risky, due to the organised crime methods followed in this case and all of Golden Dawn's criminal cases. The pairs: "Panagiotis (Nigiannis)" (b.2003) - "Betty (Nigianni)" (b. 2001); and "Panagiotis" (b. 2004) - "Betty" (b. 2002); were resolved with the local government in Southampton and in Hackney, London, respectively, as well as in Camden and Haringey, London, just recently, spring 2025. This means there are no local government, including council tax, housing, and social security, records in any of the above names and ages. I note that the "Betty" supposedly born in 2001 and 2002, as well as "Panagiotis", supposedly born in 2003, were adults, 17+, in 2020. With regards to the supposed "Panagiotis", born in 2004, who would be -17 in 2020. In 2021, the previous tax year to 2022, when someone did money laundering into my bank account, none of those would be -17 yeas old, which is the age threshold for those considered children, whose parents might collect child benefit in the UK. The conversation included in this exposition took place during the period Golden Dawn was prosecuted in the Greek High Courts of Justice (Areios Pagos). I was living in Athens at the time, from the summer of 2015 and remained in Athens until 2017, during the period of the second SYRIZA government, elected previously for the first time in Greek politics, which was historic on its own. Despite the fact they were frightened, many non-EU immigrants to Greece provided testimonies in the courts during that same period. Manolis Glezos was the only Greek politician, who went to visit Magda Fyssa, Pavlos' mother, a simple seamstress, in the Greek courts. For Pavlos Fyssas, aka Killah P; assassinated at age 34. For Alain Badiou, a communist-Maoist political philosopher, and the OP. For the abducted Albanian and of Albanian ethnicity immigrants. For Michalis Katsouris; assassinated at age 29. For the "Other Greek Left". For Loukas (Lucas) Papadimos, temporary Greek prime minister, 2011-2012; about whom the Greek police has confirmed I don't have any personal connections with. Thanks to the Albanian embassy in London, the General Directorate of the State's Police in Tirane: some still call it "communist" police, though I must admit I didn't liaise with any Albanian police officers that appeared remotely communist; in my view, it's just not neo-liberalised; as well as the Durres police, mentioning I am not tax subject in Albania, and the Durres prosecutor, who took my case in autumn 2024. Thanks to Edi Rama and his Socialist Party, a coalition of left-wing parties, government, for all the work that was done in the summer of 2024, during my first ever visit to Albania; they offered me an informal political asylum, based on my case that Rama's government found critical. Thanks to the Norwegian Labour Party of Jonas Ghar Store and left-wing coalition government; they offered me formal political asylum and a settlement with my Greek passport, since Norway is in Schengen. They also settled financially four fake Albanian passports with Albania. Thanks to Skopje police and Prishtine police; as well as to the newly elected, after my visit, Socialist Party in North Macedonia. Thanks to the Italian police at Bari. Last but not least: thanks to the Greek police chief, Marinos Stagakis, and the Greek police organised crime division, specifically Ioannis Papakostas, who spoke to me on the phone in the summer of 2022, offering a starting point. Thanks to the Swedish London embassy and the Norwegian London embassy that confirmed the identified and reported NRM male membership. Thanks to the US London embassy that came in late, in the summer of 2024; the work probably hasn't finished. Thanks to the Oslo Greek embassy, autumn 2024, for handling my application for my new Greek passport within a short time frame. Thanks to the French police, autumn 2024. THANKS to the Swedish police, autumn 2024. Warmest thanks to the French police in Paris, April 2025. Finally, thanks to the exceptionally few (counting on one hand) Met police officers, who eventually figured it out, as well as those British, such as the current British prime minister, Keir Starmer, since 2023, which is when I first got to know of him, by researching his profile online - special thanks, since we have never met, however his work has not finished yet, having inherited three years at least of inefficient public administration. Other British, working behind the scenes for the last three or more years; no one is flawless, keep it up. More recently, thanks to others, international, from Albania, Germany, Sweden and Norway. It would not have been possible without them. It has been a long process with many obstacles along the way, seemingly insurmountable, but as proven not. This hasn't finished yet, but I am optimistic there will be an end to it. For peace and for safeguarding democracy and everything that comes with it. Investigatory research on Golden Dawn and international affiliates, with legal and political activism, surrounded by artworks, 2016-2025. The text is written like a very long rap song. References: Fred C. Abrahams, "Modern Albania: From Dictatorship to Democracy in Europe", New York: New York University Press, 2015. Kyriakos Katzourakis, "O Dromos Pros Ti Dysi" (The Way to the West), 2001. Counterextremism Project, "Violent, Right-wing Extremism and Terrorism - Transnational Connectivity, Definitions, Incidents, Structures and Countermeasures", November 2020, available online. Barry Cox, John Shirley and Martin Short, "The Fall of Scotland Yard", London: Penguin Books, 1977. Havard Bustnes, "Golden Dawn Girls" ("Hatets Vugge", "Hate's Cradle"), 2017: https://www.imdb.com/title/tt7690522/ https://en.wikipedia.org/wiki/Death_of_Ian_Tomlinson https://www.ojp.gov/ncjrs/virtual-library/abstracts/satanic-beliefs-criminal-actions https://www.middlebury.edu/institute/ctec-publications-0/dangerous-organizations-and-bad-actors-nordic-resistance-movement See also exposition "The Loot", under 'Art and Activism Exposed as Research Blog'.

Arts-based-philosophy is an emerging research concept at the cutting edge of the arts, philosophy and the Sciences in which cross-disciplinary research collectives align their research practices to finally stage their investigations in field-performances, shared with the public. Our research explores the significance of the HEART in artistic research and performance philosophy from a cross-cultural perspective, partially based on the concepts of the HEART in the works of two artist-philosophers, in which philosophy already became arts-based-philosophy: Nietzsche’s Thus Spoke Zarathustra and Aurobindo’s poetic opus magnum Savitri. We generally assume that the works of artist-philosophers are not only engaged in “creating concepts” (Deleuze), but their concepts are also meant to be staged artistically to let them bodily matter in fact. The role of the HEART in respect to this process of “bodily mattering” is the core objective under investigation: Firstly, because we hold that atmospheres trigger the HEART of a lived-body to taste the flavor of things it is environmentally engaged with basically in an aesthetic manner (Nietzsche). In this respect the analysis of the classical notion for the aesthete in Indian philosophy and aesthetics, sahṛdaya––which literally means, “somebody, with a HEART”––becomes crucial. Secondly, because the HEART is said to be not just reducible to one’s manifest Nature, but has access to one’s virtual Nature as well. The creation hymn in the oldest of all Vedas (Rgveda) for instance informs us that a HEART is capable of crossing being (sat) & non-being (asat), which makes it fluctuate among these two realms and even allows its aspirations to let virtual possibilities matter. Such concepts show striking similarities with contemporary concepts in philosophy-physics, e.g. the concepts of “virtual particles” and “quantum vacuum fluctuations” (Barad).

'Diffracting the Copenhagen Interpretation: Toward non-local collaborative art practices' investigates the resonances of concepts from quantum theory in the realm of transdisciplinary practice-based artistic research. Throughout a series of protocols using diffractive methodologies, we intend to translate and embody concepts such as spacetime, entanglement, non-locality, uncertainty, indeterminacy, and superpositionality, and embed them as tools for our artistic practices. These concepts were chosen for their singularity in physics, but also for the ways in which they confront ontoepistemic pillars of ‘Modernity’, such as sequentiality, determinacy and separability. The research is carried out by a transdisciplinary non-local core ensemble formed by Søren Kjærgaard, Amilcar Packer, and Carla Zaccagnini. The cities we inhabit – Copenhagen, Sao Paulo and Malmö – have been our laboratories. Departing from tools and methods learned from each-other's disciplines, we have been creating scores that guide our simultaneous actions while walking on the street –interacting with public spaces and their characteristics– or while lying asleep –in the most private of spheres. On the one hand, in a practice we call ‘non-local walking’, scores conduct our collective experiencing of our cities, involving a diffractive methodology of reading and listening, and the entangled collecting of objects, words and other affections found in the urban terrain. On the other hand, the ‘entangling dream practice’ experiment is an attempt without aiming at success of meeting each other in our dreams. Both investigations are conceived as boundary-crossing transdisciplinary methodologies through which we create a relational, critical consciousness and sensing that stimulates unexpected outcomes, embracing failure. These scored performances have resulted in cartographies, drawings, moving sculptures, audio works and writings. Across these various materializations, unexpected connections, constellations, and coincidences e/merge, unveiling yet unheard polyphonies that give resonance to the urban and mental spaces, as potentized terrains awaiting (re)circuitry, and, as fields of forces that await to be (re)experienced.

This exposition, entitled The Possibilities of Applying Elements of Czech Folk Theatre to Contemporary Street Performing Art, presents the process and conclusions of artistic research that explored the phenomenon of Baroque folk theatre performed in neighbourhood communities in the Czech countryside in the 18th and 19th centuries and the search for the application of its principles in today's theatre activity. For this research, in cooperation with the Diocesan Museum of Brno, two street productions were created in the vicinity of the Cathedral of Saints Peter and Paul in Brno to test the functionality of the means of folk theatre in today's context. The exposition presents the initial considerations and methodology of the research, followed by a chapter-by-chapter description of the various theatrical principles in their historical context, how they were worked with in the investigated productions, and a summary of the benefits and problems uncovered. Finally, the major contributions of folk theatre to today's work are outlined, which were evident in two of the production forms. An essential part of this exposition is the audiovisual documentation of these two projects, which became the core of the practical artistic research. (CZ) Tato expozice s názvem Možnosti aplikace prvků lidového divadla na současnou inscenační tvorbu pouličního performativního umění prezentuje proces a závěry uměleckého výzkumu, který se zabýval fenoménem barokního lidového divadla hraného v sousedských komunitách na českém venkově 18. a 19. století a hledáním využití jeho principů v dnešní divadelní činnosti. Pro tento výzkum vznikly ve spolupráci s Diecézním muzeem Brno dvě pouliční inscenace v okolí katedrály svatých Petra a Pavla v Brně, na kterých byla ověřována funkčnost prostředků lidového divadla v dnešním kontextu. V expozici naleznete výchozí úvahy a metodologii výzkumu, následně jsou v kapitolách popisovány jednotlivé divadelní principy v historickém kontextu, jak s nimi bylo pracováno ve zkoumaných inscenacích a shrnutí odhalených přínosů i problémů. V závěru jsou naznačeny největší klady lidového divadla pro dnešní tvorbu, které byly na dvou inscenačních tvarech patrné. Zásadní součástí této expozice je také audiovizuální dokumentace těchto dvou projektů, které se staly jádrem praktického uměleckého výzkumu.

HACKING SOUND SENSORIALITY_how to build embodied sound objects for electroacoustic music with lofi techniques Disembodiment is not new and does not only exist because of the current technological reality. It is an experience that various practitioners, in the field of music, experience constantly. The composer/producer/musician/sound designer moves the material. The listener only perceives its virtual representation. How to bridge the gap between the bodily experience of sound creation and its fruition and further (re)creation in the virtual world? By using synesthesia in the creation of an object-based sound method and vocabulary with the use of lofi techniques. A synesthesia of sensory roots to place the body-cosmos at the centre of sound, to make this simulacrum of identity a bridge between the articulate and the inarticulate, between the real and the virtual. Lofi thought, with its techniques for creating and modifying sound, has a new vision of technology, linked to knowledge and memories of the body. The aim is to design a new vocabulary of tools and methods for the creation of sound objects with different degrees of embodiment. These sound objects will be designed to live in two worlds: in the disembodied world of the virtual and in the material world of corporeal sonority. The article explores the use of a practical and philosophical hacking that does not colonise the new virtual sound territories, emptying them of resources and meanings, but amplifies them through the semiotics of the ancient territories of the body, in order to make them habitable and fertile.

In this exposition, I invite you to the process of research carried out in the tapestry manufactory in Valašské Meziříčí. It aims to find out how to convey tapestries' craftsmanship, mediality and materiality through filming and post-production. The theme of transformation is essential: the transformation of the tapestry into a film image, but also the transformation of painting or graphics, which were the precursors of the tapestries woven in the manufactory. I am also looking for ways to use a primarily representational medium to achieve an effect of presence through materiality and corporeality. In my research, I interlace observational passages with stylized ones that emerge from a creative dialogue between the materiality of different media, artistic techniques, or post-production interventions. These methods can deepen not only the viewer's experience but also the documentary testimony and convey an almost tactile encounter with the filmed reality. Finally, based on practical experience, I distinguish working with materiality in film into three analytical cuts. V této expozici zvu do procesu výzkumu, jak skrze natáčení a postprodukci filmu o gobelínové manufaktuře ve Valašském Meziříčí zprostředkovat řemeslnost, medialitu a materialitu tapisérií a recipročně i filmové technologie. Podstatným je tedy téma proměny. Proměny tapisérie ve filmový obraz, ale i proměny malby či grafiky, které byly předobrazem v manufaktuře utkaných tapisérií. Paralelně hledám možnosti, jak pomocí média, které je primárně reprezentativní, docílit skrz materialitu a tělesnost účinku prezence. Ve výzkumu střídám observační pasáže se stylizovanými, které vzešly z tvůrčího dialogu materialit odlišných médií, výtvarných technik či postprodukčních zásahů. Tyto metody mohou prohloubit nejen divácký prožitek, ale i dokumentární výpověď a zprostředkovat až taktilní setkání s natáčenou skutečností. Nakonec na základě praktické zkušenosti rozlišuji práci s materialitou ve filmu do tří analytických řezů.