Research Catalogue

Happening, 2016. Participant's empirical research, including improvised full recorded interview with first generation Albanian immigrants to Greece, images, and thematic text. The research was conducted for the workshop, "Logics of Worlds", inspired by Alain Badiou's work and organised by architect Filippos Oraiopoulos, at Athens School of Fine Art (ASFA), Master of Visual Arts (Marios Spiliopoulos, Giorgios Xiropaides), December 2016. Adopting the political approach of Badiou's "L' Organisation Politique" to apply direct intervention for societal problems, including immigration and labour, I used play as a method to facilitate improvised discussions. People share and respond more freely when participating in structured, but playful interactions, such as those a game involves. Albanians speak three languages, Albanian, Italian and, only a few of them, Greek, so I wasn't able to translate parts of the conversation. Avlona is an English now obsolete name for Vlore, an Albanian seaport and former ancient Greek colony Aulon. Albanians came as non-EU refugees in Greece initially in the 1990s, after the fall of communism in their home country. Religion was banned in communist countries. The democratisation of Albania began shortly afterwards, in 1994, when Albanians started protesting for political pluralism in their country. At the beginning of the transition period after communism, under the Democratic Party government, Vlore became a port through which smuggling, mainly from Italy, was taking place. Notably, the men I spoke to didn't want to be visualised. Hence, the exposition aims to juxtapose the experimental and the conceptual in the fine arts; and to make the 'invisible' visible. Badiou is also known for his philosophy of metaphysics of the four "truth procedures": Politics, Science, Love and Art. The workshop was slightly interrupted by a performing arts student, who brought a live hen to slaughter in the studio. This can be taken as a metaphor for scapegoating non-EU refugees, by symbolically re-assigning the gender of male, or female persons, who are not non-EU refugees. For this exposition, I include an essay by Pantelis Boukalas, in Kyriakos Katzourakis, O "Dromos Pros Ti Dysi" (The Way to the West), 2001, as well as Kyriakos Katzourakis' introduction in English. I don't have any personal or other familial connections with Albania - or North Macedonia or Kosovo, which are both former Yugoslavian countries, all the nationalities, including Albanian, used on fifteen fake non-EU passports used illegally in the UK since 2013 and 2014. I had never even visited those countries before the summer of 2024. The 2016 project was for the purpose of researching and documenting, in an artistic manner, the refugee and immigration crisis, as I experienced it in my native Greece, as well as to voice my opinions on this topic from my perspective as a native Greek. I spoke to non-EU economic refugees, who must not be confused with political asylum seekers: those are people who encounter persecution for political and ideological reasons from their countries of origin and citizenship; rather than illegal or legal economic immigrants, such as the men I spoke to. Albania, North Macedonia and Kosovo, all the nationalities on the fake non-EU passports, including Albanian, used in the UK successively, since 2013 and 2014, are non-EU countries. Greece, my native (and my parents' and grandparents' native), has been in the EU since 1981. I have also been a UK national, by naturalisation, since 2011, for the purpose of voting and for political participation in the UK, where I have spent most of my adult life. Paradoxically - or not so paradoxically, since I had also been investigating this case - the political outcome, since 2020 and 2023, of this project was that three fictitious "daughters" of mine had been on the Met police's databases, as 17, 22 and 23 Italian/Albanian female sex offenders. Supposedly, I must had been given birth to a daughter in Albania in 2001, 2002 and 2007! (!!the "prostitutes"; that's believable!!) Or two "schizophrenic" sons, Panagiotis Nigiannis, both, Albanians!; born in 2003 and 2004! as well as a son from Kosovo!; born in 2009! That is simply Golden Dawn's, the BNP's (the XRW UK component), and others' cultural "imagination" with regards to Albanians and Kosovo-Albanian citizens. Factually speaking, in 2002, I was living in Athens, Greece, engaged to be married to my former husband, a Greek left-wing national, working at MOB (Mauve) Architects, as an architect designer, with an international cohort of colleagues. I got married in 2003. I lived in Athens until 2004, working also at R.C.Tech architects. In 2001 and the period after 2004, I lived in the UK, working as an architect and in higher education; I don't have children. I gained my first practical experience as an architect in the UK, working in private architectural practice from 1999 until 2002. The police files with the fake IDs have finally been corrected by September 2024, including records of falsely alleged children of mine born 2002-2004, when I lived and worked in my native Greece. Specifically, in 2007, I was living in London since 2005, working as an EU/Greek university lecturer. When the G20 summit demonstrations took place in London, in 2009, with the known case of the death of Ian Tomlison by a police officer, I had lived in the UK since 2005, working as an EU/Greek lecturer at the University of East London, where I was also known as Betty Nigianni by my students and colleagues. I never participated in any public demonstrations in the UK. However I have attended demonstrations in my native Greece and, in 2019, in the Netherlands. It is not uncommon for politically-minded cultural producers and academics to participate in public demonstrations about causes they support. There are no children in my medical records, during the whole time I have lived in the UK, which is a total of seventeen years, plus, twelve of those being a British citizen. Greek children (Italian, Albanian, almost all, besides children of British parents, who take whatever name) take their father's surname. Greeks don't have many (or any) children, they're suffering from a shrinking population for economic reasons, despite being in the EU since 1981. My concerns about serious international organised criminal activity (not even honouring children's basic rights) were reported and confirmed by the Greek, Scandinavian and Albanian authorities, as shown in documents that I made part of this exposition, from 2022 until 2024. The British authorities have been lagging behind for a long time; intentionally, with their impossible, unverified "stories", bashing the left and the liberals - or whatever is left of them - and whoever is decent - whatever has been left of that, too. The Greek police confirmed in 2024 that all claims about children of mine, also between 2002 and 2004 when I lived in my native Greece, have been dismissed. The Greek Golden Dawn - with their "Big Idea" (Megali Idea) of conquering foreign countries, like North Macedonia and the Southern part of Albania, as well as their chronic attacks on immigrants and refugees in Greece - was convicted as a criminal organisation in October 2020, after a five year long public prosecution. They invented the 'concept' of the 'Real Greek', dependent on any Greek's political orientation. Saying this, they also dig up their target's ancestry: in my case, covering three generations, there are seven (7) Greek ancestors on my father's side, plus one (1), who was an Italian ancestor, my father's grandfather, with the first name Gianni, surname unknown; and eight (8) Greek ancestors on my mother's side. Golden Dawn has been losing their sixty seven (67) appeals and early releases, because of my international work that has been very risky, due to the organised crime methods followed in this case and all of Golden Dawn's criminal cases. The conversation included in this exposition took place during the period Golden Dawn was prosecuted in the Greek High Courts of Justice (Areios Pagos), 2015-2020. Despite the fact they were frightened, many non-EU immigrants to Greece provided testimonies in the courts during that period. Manolis Glezos was the only Greek politician, who went to visit Magda Fyssa, Pavlos' mother, in the Greek courts. For Pavlos Fyssas, aka Killah P; assassinated at age 34. For Alain Badiou, a communist-Maoist political philosopher, and the OP. For the abducted Albanian and of Albanian ethnicity immigrants. For Michalis Katsouris; assassinated at age 29. For the "Other Greek Left". Thanks to the Albanian embassy in London, the General Directorate of the State's Police in Tirane, as well as the Durres police, mentioning I am not tax subject in Albania, and the Durres prosecutor, who took my case in autumn 2024. Thanks to Edi Rama and his Socialist Party, a coalition of left-wing parties, government, for all the work that was done in the summer of 2024, during my first ever visit to Albania. Thanks to the Norwegian Labour Party of Jonas Ghar Store and left-wing coalition government. Thanks also to Skopje police and Prishtine police; as well as the newly elected Socialist Party in North Macedonia. Thanks to the Italian police at Bari. Last but not least: thanks to the Greek police chief, Marinos Stagakis, and the Greek police organised crime division, specifically Ioannis Papakostas, who spoke to me on the phone in the summer of 2022, offering a starting point. Thanks to the Swedish London embassy and the Norwegian London embassy that confirmed the identified and reported NRM membership. Thanks to the US London embassy that came in late, in the summer of 2024; the work hasn't finished. Thanks to the Oslo Greek embassy, autumn 2024, for handling my application for my new Greek passport within a short time frame. Thanks to the French police, autumn 2024. THANKS to the Swedish police, autumn 2024. Finally, thanks to the exceptionally few Met police officers, who eventually figured it out, as well as those British, such as Keir Starmer since 2023, and others working behind the scenes for the last three years or so, but also more recently in Albania, Germany, and Sweden. It would not have been possible without them. It has been a long process with many obstacles along the way, seemingly insurmountable, but as proven not. For peace and for safeguarding democracy and everything that comes with it. Investigatory research, with legal and political activism, surrounded by artworks, 2016-2024. References: Fred C. Abrahams, "Modern Albania: From Dictatorship to Democracy in Europe", New York: New York University Press, 2015. Counterextremism Project, "Violent, Right-wing Extremism and Terrorism - Transnational Connectivity, Definitions, Incidents, Structures and Countermeasures", November 2020, available online. See all expositions under Art and Activism Exposed as Blog: "Debris", "The Loot" and "XRW (Implicature)".

This thesis emerges as an exploration of the multifaceted nature of music, identity, and the enduring spirit of a people living through profound challenges. Anchored in autoethnographic reflection, it offers a contemplative journey into how sound becomes a vessel for presence, a mirror for resilience, and a space for transformation. Through music, this inquiry seeks not merely to articulate personal narratives but to connect them with the shared pulse of a collective memory—a memory shaped by the ongoing realities of displacement and the longing for freedom, as experienced by Palestinians wherever they are in the world. At the heart of this research lie three case studies that illuminate the potential of music: Sonic Exile, where traditional Arabic modalities and experimental soundscapes dissolve into a single, resonating voice; Echos from Bethlehem, an improvisational encounter with Palestinian Nay master Faris Ishaq that brings forth a meditative state of being wholly present in sound and spirit; and the work of the Amwaj Choir, where human voice rises above cultural and physical confines, embodying a living, enduring presence. The findings suggest that music is not a static act but a living practice—an unfolding dialogue between tradition and innovation, self and other, silence and sound. Improvisation, as a way of being, becomes a method of both reflection and resistance, enabling a deeper connection to the present moment while engaging with the complexity of the past. The research reveals music’s profound capacity to heal, to resist, and to imagine new pathways for freedom and belonging. Rather than offering definitive conclusions, this thesis extends invitations: to listen, to witness, and to remain open to the spaces where sound and silence meet, where identity and memory evolve, and where the human spirit, despite all, continues to create and endure.

Sculpted and painted wood, combined with treated rusty objects. Duct tape with boat paint models for metal sheet sculptures, 2020. Digital drawings, 2021, 2023. Dutch steel sailing boat part-restoration and renovation, Amsterdam (with Sean A. Hladkyj), 2019-20. I exposed relief and improvised sculptures made with industrial paints, as well as found objects, to weather conditions, including heavy rain and wind, over a few months on a floating timber raft. Working with the changes the weather was causing to the ad hoc studio, I made changes until the painting was finished, photographed, then dumped. Someone collected the relief. I applied the colours from those available in a symbolic manner, abstracting the view of a ghetto in a large city. The objects stand for the landmarks. The pieces would comprise of the scenography for a theatre performance, informed by my conversations with a theatre lighting technician. The performance would also include a donation event of the art objects. See external link for the theatre play, based on the tradition of the philosophical dialogue and employing the idea of performing philosophy to make it accessible to a wider audience. Political asylum has been traditionally offered to people who flee from their countries of origin and citizenship, because of violations of their dignity, which is a human right, and other basic human rights, such as safety and liberty, due to their political beliefs and related activities, if any. Currently, seven human rights of mine, five basic, have been infringed in the United Kingdom, where I have been a citizen since 2011; the origin is my native Greece. Political asylum is only offered to people, who are non-citizens of the country where asylum is sought from. At the same time, political asylum has become harder to offer, due to the global nature of persecution of whoever is perceived as a dissident by authoritarians. Since 2013, Forza Nuova, the Italian affiliate of the Greek Golden Dawn, has participated in the organised international criminal case, of which I have been the target, originating from my native Greece, "accelerating" in the Netherlands and the UK in 2020, Covid-19. This happened with the theft of my personal details, specifically my Greek driver's license number, by Italians, in Amsterdam, in the winter of 2020. My number was used on three fake Italian driver's licenses for criminal activity in the UK. My name known as (aka) was also used on three fake Italian passports for fictitious female Albanian citizens. Notably, Roberto Fiore, Forza Nuova's leader, inherited briefly Alessandra Mussolini's post in the EU parliament. All the more so, after mediation with the Albanian government, the Italian government settled in the summer of 2024 one remaining fake Italian passport for a fictitious Albanian citizen, probably in connection with Golden Dawn, who had their own three MPs in the EU parliament. Rumours have it that Fiore was once upon a time an MI6 agent. It is confirmed that he has ties with the British National Party (BNP), the British XRW component. Drawing on the philosophical notion of impossible objects, the works attempted an indirect postcolonial critique: a suggestion for alternative, autonomous and communitarian lifestyles; and a performative metaphor for global refugees of all kinds. At the time, in autumn 2019, I had attended an environmental protest in Amsterdam that was generally peaceful. Investigatory research with artworks, some of it carried out in Amsterdam, the Netherlands, where I was a philosophy student, from 2017 until late 2019, and remained until the beginning of autumn 2020. I did not have student insurance, as it was obligatory, because I was covered by the NHS through EHIC (European Community coverage), while the UK was still in the EU. I didn't have travel insurance either. A Dutch travel insurance, under the reference number E111, was opened by unknowns on my behalf in the summer of 2020, but was closed as fraudulent after I reported to the Dutch fraud authority. Presentation of work in progress. I have one-sixteenth Italian ancestry from a great grandfather on my father's family's side. His first name was Gianni. Locals in Greece, where he moved in the nineteenth century, used his Italian first name to create a Greek surname in order to Hellenicise him. The reasons for leaving his native Italy to go to Greece then are unknown; so is his Italian surname. See exposition in connection with "The Origins of the Game", "The Loot" and "XRW (Implicature)".

The thesis Architecture of democracy focouses on the relationship between architecture and democracy and describes the word combination - a neologism in (Slovak and Czech) language - Architecture of Democracy. My assumption is that on the one hand, it is architecture that has the ability to influence social events and co-create the democracy that takes place in it. On the other hand, it is democracy that determines the conditions for architecture, architects articulate the ethos of the political era. Architecture here becomes not only an aesthetic medium, but its ethical function is synergistically applied. Can we notice this relationship between architecture and democracy? Is it really the fact that architecture can support the functioning of democracy? And does democracy have the ability to be transcribed into architecture? What tools does it use for this? As the main method, I create the method of the Barometer of Democracy Architecture, which is inspired by german-swiss politological instrument Democracy barometer. There the freedom and the equality are functional only in balance with the control. This equation allows us to look at architectural buildings through 9 properties, in which I perceive areas where architecture and democracy interact: 1. individual freedoms, 2. public freedoms, 3. mutual ties 4. transparency 5. participation 6. representation, 7. restrictions, 8. security, 9. competition. In the next step, I apply the Barometer of Democracy architecture to two buildings, the current seat of the Chamber of Deputies and the former seat of the Federal Assembly. For this application it is necessary to bring closer their short but competitive period, when both buildings were possible candidates for the democratic parliament of the new state of the Czech Republic in 1993. By following the views of differenet participants, decision-making committees, political discussions and the views of the professional and non-professional public, but also in comparison with the parliaments of the world and alternative student projects, several specificities of the current seat of the Chamber of Deputies in the palace complex in the Malá Strana will be clarified. In the final discussion, I will try to use Barometer of Democracy architecture as a heuristic tool that will try to articulate a possible future development scenarios. In the last step, I present student alternative projects and also my project, a winner in a public architectural competition for the reconstruction of the vestibule and entrance areas of the Ministry of Industry and Trade in Prague, in which I work with tree values freedom, equality and control in architectural way. Dizertačná práca sa snaží vysledovať vzťah medzi architektúrou a demokraciou a popísať tak slovné spojenie - novotvar v našom jazyku - Architektúra demokracie. Mojím predpokladom je, že na jednej strane je to architektúra, ktorá má schopnosť ovplyvňovať spoločenské deje a spoluutvárať demokraciu, ktorá sa v nej odohráva. Na strane druhej je to demokracia, ktorá určuje podmienky architektúre, nastavuje (nie len legislatívny rámec), v ktorom architekti artikulujú étos doby. Architektúra sa tu stáva nielen estetickým médiom ale synergicky je uplatňovaná jej etická funkcia. Dokážeme tento vzťah architektúry a demokracie vysledovať? Je to skutočne tak, že architektúra dokáže podporiť fungovanie demokracie? A má demokracia schopnosť prepísať sa do architektúry? Aké nástroje k tomu používa? Ako hlavnú metódu vytváram optiku Barometer architektúry demokracie, ktorý je inšpirovaný politologickým nemecko-švajčiarskym Barometrom demokracie. Tu je na miskách váh sloboda a rovnosť funkčná jedine v rovnováhe s kontrolou. Touto rovnicou je možné nahliadať na architektonické stavby skrze 9 vlastností, v ktorých vnímam oblasti, kde architektúra a demokracia navzájom interagujú : 1. individuálne slobody, 2. verejné slobody, 3. vzájomné väzby 4. transparencia 5. participácia 6. reprezentácia, 7. obmedzenia, 8. bezpečnosť, 9. súťaže. V ďalšom kroku aplikujem Barometer architektúry demokracie (BAD) na dve stavby, súčasné sídlo Poslaneckej snemovne a bývalé sídlo Federálneho zhromaždenia. Aby táto aplikácia bola možná, je dobré ozrejmiť proces a dôvody ich výberu. Obe budovy boli možnými adeptami na demokratický parlament nového štátu Českej republiky. V sledovaní pohľadov dobových aktérov, rozhodovacích komisií, politických diskusií a náhľadu odbornej a laickej verejnosti, ale i v porovnaní s parlametmi sveta a alternatívnymi projektmi študentov, sa objasnia viaceré špecifiká súčasneho sídla Poslaneckej snemovne v komplexe palácov na Malej Strane. V záverečnej diskusii sa pokúsim BAD použiť ako nástroj heuristický, ktorý sa pokúsi nasvetliť možné budúce scenáre rozvoja týchto stavieb. V ďalších krokoch prichádzam s aplikáciou na alternatívne študentské projekty a taktiež so svojím autorským návrhom vo verejnej architektonickej súťaži na rekonštrukciu vestibulu a vstupných priestorov Ministerstva priemyslu a obchodu v Prahe, v ktorých zadanie predznamenávalo architektonickú prácu so slobodou, rovnosťou a kontrolou. Contributor (graphical support): Matěj Hanauer, Petra Roubalová, Studio DIP The doctoral thesis supervisor: prof. Mgr. akad. arch. Roman Brychta The doctoral thesis consultant: doc. Mgr. Cyril Říha Ph.D.

Turów is an active open-pit brown coal mine located in the ‘Black Triangle’—a once sensationally polluted industrial region in Central Europe roughly contiguous with the brown-coal belt of Southern Poland, former East Germany and the Czech Republic. The mine, which fell into Polish jurisdiction after the fall of the Soviet Union, epitomises a transnational environmental conflict. Despite the encroaching effects of the Turów mine on its neighbouring European states and its inhabitants, the Polish government refuses to stop coal extraction. The dispute has generated a lot of media and activist attention in past years, but also raises eminent questions about how to make sense of the complexities and contradictions entangled with various regimes of energy. As the human faculties are poorly trained to register and to think meaningfully about the timescales of extraction and its distributed effects, this contribution comes as an invitation to experience energy entanglements otherwise. Challenging the flatness of the common dispute as portrayed in the media, we focus attention on the undercurrents flowing beneath the logics of public discourses about ‘clean’ and ‘green’ transitions and open pathways to sense metabolic flows of energy that permeate and shapeshift in environmental media—over time and space—and ultimately become us. To help us on the way, we ferment vegetables and drink nettle tea sourced from the mining region as a collective, metabolic practice. We add salt to slow down the passing of time. We conserve, observe and finally ingest to highlight the porosity and intimacy of geo-social relations and viscerally process their toxic commonalities.

This paper examines emerging theories of perception and their relation to metabolic processes and presents the interactive installation Guilty Pleasures, informed by these theoretical principles. The metabolic nature of perception is particularly apparent in the experiences relating to the oral cavity, and this work explores this through an intra-oral electronic interface, combined with other modalities for enacting illusory sensations of eating, together with the exploration of the phenomenology of craving and the pica condition.