Exposition

Mörk Materia / Dark Matter(s) (2021)

TM
Timo Menke

About this exposition

The practice-based research carried out throughout several projects and assembled in this exposition is structured around a rhizomatic nexus of still ongoing entries into plant-thinking and co-becoming with plants, partly based on photographic, photosynthetic and biosynthetic processes under the project framework Cogito ergo Pisum, partly based on archival findings, found footage, phenomena and related discourse. "Cogito, ergo sum" is a philosophical statement in Latin by René Descartes, usually translated into English as "I think, therefore I am". The phrase originally appeared in French as je pense, donc je suis in his Discourse on the Method, to reach a wider audience. Connecting and collapsing the notion of thinking with plants – or in this case gray peas of the species Pisum sativum var. arvense, transposed into "Cogito ergo Pisum" – is at the heart of this research. Within the project I am researching, developing and cross-breeding a flora of transdisciplinary experiments, new material studies and processes, that revolve around ways of rethinking, creating for and becoming with other life forms. Photographic, biosynthetic and agricultural methodologies are being used in Cogito ergo Pisum to both analyze and synthesize new ecologies. On the basis of horizontal (gene) transfer, hybridity and hospitality, a number of agents, patients and symbionts have been subject to material-semiotic and transgenic inquiries: Timo the artist and Timo the grey pea — bioart experiments involving horizontal transfer of my DNA to a grey pea cultivar (Pisum sativum var.arvense). Pisum Sativum used by Gregor Mendel in 1856 when unfolding many of the rules of heredity, now referred to as the laws of Mendelian inheritance, constitute a key plant in "Cogito ergo Pisum". Epidermodysplasia verruciformis, also known as Tree Man Syndrome, an extremely rare autosomal recessive genetic hereditary skin disorder, and Foliate heads, also known as Green men, constitute a highly symbolic reading of a hybrid plant-human being. Several works and results of the processes active in Cogito ergo Pisum have been installed in a number of exhibitions, many of which are ongoing or infinite by nature; presented in open archival or horizontal hybrid structures with documents, negative cyanotype photograms, wall drawings and lab notes on paper, mail correspondence, facsimile of illustrated manuscripts, and cultivations of growing grey pea seeds. Some of them, including literature, phenomena, found footage and historical events have later made it into the polyphonic performance reading "Mörk Materia / Dark Matter(s)", which has been adapted and reconfigured to the contexts it has been performed in. Using photographic and moving images, documents, objects, drawings and plant cultivations I am approaching, renegotiating and speculating about our common nature-culture, to both highlight and transform an increasingly dark matter: body, earth, space.
typeresearch exposition
keywordsdark matter, Dark Ecology, photogram, biopolitics, cyanotype, vegetal, horizontal transfer, OOO, Tree man, cultivation, Timothy Morton, Anna Atkins, green men, New Materialism, Semiotics, Roland Barthes
date30/01/2021
published21/05/2021
last modified21/05/2021
statuspublished
share statusprivate
copyrightTimo Menke
licenseCC BY-NC-ND
languageEnglish
urlhttps://www.researchcatalogue.net/view/829675/1122602
doihttps://doi.org/10.22501/ruu.829675
published inRUUKKU - Studies in Artistic Research
portal issue16. Working with Vegetal


Copyrights


RUUKKU portal comments: 1
nimetön/anonym/anonymous 24/05/2021 at 09:47

This is an edited version of the peer review comment, which the author has used as an aid when finalising their exposition:



Does the exposition fit the theme of the issue?


The exposition responds to the theme of the issue in several ways. As its title suggests, the notion of dark matter is central as a claim to embrace unknown relations that may partly account for humanity’s limited understanding of vegetal life, of the universe, and the contingency of things. It could be said that the work revolves around the statement found on the section “Materia och mörker”, which I translate: We perceive a dark materiality - a nature of the world, which includes everything and everyone who perceives it, an impossibility to finally make a difference, on where we end, and they begin. The grey pea Timo goes towards such a dark materiality, something that escapes our gaze, which is difficult to put into words, and which contains only a small amount of visible matter. The dark materiality includes the unwanted, the hidden, the forgotten, and the ambivalent, that which is subject and object about each other.”


Which aspects of the exposition are of particular import?


The best about the exposition is the open-endedness proposed by a heterotopian scheme that goes through eclectic material weaving together the human and the vegetal. In spite of its eclecticism, this is done in a “section by section” manner, using one-image compositions with links and reading aids through sound that makes the exposition accessible. Thematically, of particular import in this sense is the staging of the becoming Timo of the human and of the becoming Timo of the pea. Also, the evolutionary aspect of the possibility of survival of the human species with the help of DNA from the plant kingdom sustains the symbolic-symbiotic thread of the work.


Is the exposition of interest as artistic research?


The play with the symbolic and symbiotic holds the “artistic” thread in potentia: open, to continue to be activated. Part of the strength of the exposition lies in the mode of referencing through experiential accounts weaved together with scientific references. The activation of written information through sound media as an artistic device resonates with the layering of meaning. This is a practice that challenges ontological and epistemological notions that can be further developed through research and the multimedia and symbolic extension of the work.


How does the exposition illuminate the relationship between artistic practice and research?


As mentioned, the play with the symbolic and symbiotic holds the “artistic” thread in potentia: open, to continue to be activated. This is somehow the “promise” of this exposition, a signalling of further artistic work to come (by having set up a fertile agenda) rather than the achievement of accomplished work. In light of the latest understanding of vegetal life and enactive approaches to cognition, the practices of the exposition (in its current proposition) are of relevance since they resonate across the scientific-artistic spectrum.


Does the exposition design and navigation support the (artistic) proposition?

 

In spite of its eclecticism, the navigation of the exposition works through a “section by section” manner, with one-image compositions with links and reading aids through sound that makes the exposition accessible. The hyperlinks to further archives and work contribute to the transparency of the research. Yet, it has the potential to use video, sound, or photography (for example of vegetal chemical compounds) to further sensitize or attune the viewer of the exposition to the theme of dark matter and the more specific theme of the vegetal. At the moment, the existing artistic work is “backgrounded”, made less prominent and more difficult to relate to. What becomes foregrounded in the exposition is the train of thought and strands of history and personal dialogues with scientific expertise in the field.

 

Your Conclusions

 

I understood this exposition as probing, as exploratory ground for further research, rather than as finished or accomplished work; what I mentioned as “the promise” of this exposition, a signalling of further artistic work to come (by having set up a fertile agenda). As such, and as a strength, the exposition is effective and invites to the development of its many entries through all kind of practices. As a weakness, it needs to further develop its potential (its use of video, or sound, or the visualization of vegetal chemical compounds for example) in relation to the theme of dark matter and the more specific theme of the vegetal. In my understanding, the existing artistic work is “backgrounded” and made less prominent in this exposition. All in all, its open-endedness and its nonlinear agenda are strengths, and the personal and scientific registers of the work make it a valuable contribution to “working the vegetal”. 

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