Research Catalogue

Islington studio flat 4, at 14 Barnsbury Road, London, 2022, privately rented. Interior design as an art installation. Looted, 2024. My personal belongings were still at the property for two months, after I left on 27 March 2024 and was asked to collect them by 3 or 4 April from Woolwich. After I left, the landlords moved in two or three under aged, who I have never met, so that they pretend to be my daughters. Subsequently, they must have been removing them one by one over the last few months and until October 2024. 14 Barnsbury Road was deemed illegal through the courts, on 22 April, shortly after I was forced to leave in March. The maintenance employed many Polish citizens, all dressed in black with black caps, following the XRW supporters' fashion code. Twenty-one (20+1) digital photographs for twenty (20) missing Albanian and of Albanian ethnicity, non-EU immigrants, as well as one (1) missing Italian citizen. The twenty-one persons whose details got stolen were abducted by mainly Golden Dawn and, secondarily, the NRM; they are deceased. Golden Dawn were originally pagans, drawing from the ancient Greek mythology and ritualistic practices, also of human sacrifice. My personal details were stolen, too. Was I going to be the twenty-second victim? https://en.wikipedia.org/wiki/Looting https://en.wikipedia.org/wiki/Loot_(magazine) Investigatory research with artworks. The art world has been traditionally male dominated. This has changed a bit in contemporary art, but not dramatically. Female artists have sometimes adopted male attitudes or personas to break into the art scene; see Sarah Lucas and Tracey Emin from the YBA movement. I hold the view that art is not gendered, that there is no art for women or so-called women's art. Good art transcends such categories, tapping into more universal experiences. Saying this, I would like to quote Nancy Spero, who doesn't crudely distinguish between male and female art, as follows: "What if the default gender for 'artist' were female? What if, when we looked at a work by a woman, we said to ourselves, "That is art," and when we looked at a work by a man, we automatically identified it in our minds as 'men's art'?" In 1999, I wrote a long essay about the architectural uncanny that I submitted as my graduation thesis for my first MA in architectural theory. I called it "Space as a 'Bad' Object: A criminal investigation on the notion of space". I got inspiration from detective novels and real-life crime stories. The long essay was about the role of architectural space in crime. It was completely unsupervised: I received a distinction by a Bartlett staff member. I took the digital photographs in conceptual adherence with that essay. I was a postgraduate philosophy student 9/2017-11/2019 at the University of Amsterdam, Netherlands. In this exposition, I include two new photographs from a series of digital photography called "Forensics", taken with my mobile phone, after I was forced to leave the property I was renting on 27 March 2024. I gave the photography series that name, because it has served the purpose of investigating, recording and tracking a crime, for which architectural space has been used. For Chris, who was suddenly transferred by his employer, from London, where his daughter lives, to somewhere outside of London; and for Lawrence, whose temporary post was prematurely terminated, though he was planning to return to his legal studies. To all those who don't just "play" the cultural and racial diversity clause. See exposition in connection with "The Origins of The Game", "Debris", and "XRW (Implicature)".

50 A3 drawings black and coloured markers, including: 3 A3 collages on paper with newspaper cutouts and printed photos. 12 A3 drawings on paper with coloured markers + 1 A3 with black ballpoint pen and markers. 13 A3 drawings on paper with black marker, and red, pale blue, gold, pink and orange markers +1 A3 wo-sided. 17 A3 drawings on paper with coloured markers. 1 drawing on sketchbook cover with red nail polish. 1 text drawing on sketchbook cover inside. 1 drawing on sketchbook cover back inside with black, orange and gold markers. Some of the above is preparatory work for 4 large prints and 13 paintings. 22 A4 drawings with ballpoint pen. I did the art between 2023-2024. I adopted the visual vocabulary of the graphic novel, which I partly studied and read a lot about looking at different graphic artists' work, when I was attending classes at the University of Malmo, Sweden, in 2012. I mixed this with stylistic elements of the architectural sketch, using heavily the black marker and stick figures. Much of this work is, amongst other, about children. I wanted to emphasise that, by intentionally applying stylistic elements from children's drawings, in a naive and loose architectural composition. Using this visual approach, I wanted to evoke a comically sharp twist to the otherwise dark subject matter. "Pop and Politics" (Pop Og Politikk) Where does the boundary run between art and popular culture? Pop art embraces the iconography of mass culture. Themes are taken from advertising comics, cinema and TV. The slick, impersonal style is a deliberate provocation. In Norway, pop art is part of a broader left-wing protest movement. Everything from capitalism and imperialism to environmental and gender politics is subjected to critical scrutiny. The exclusive, unique artwork is replaced by mass-produced prints and posters, well suited to spreading a political message." From the National Museum, Oslo, Norway, 2024. For Nikos, Filip and "Brandon". See exposition in connection with "The Origins of The Game", "Debris", and "The Loot".

This thesis emerges as an exploration of the multifaceted nature of music, identity, and the enduring spirit of a people living through profound challenges. Anchored in autoethnographic reflection, it offers a contemplative journey into how sound becomes a vessel for presence, a mirror for resilience, and a space for transformation. Through music, this inquiry seeks not merely to articulate personal narratives but to connect them with the shared pulse of a collective memory—a memory shaped by the ongoing realities of displacement and the longing for freedom, as experienced by Palestinians wherever they are in the world. At the heart of this research lie three case studies that illuminate the potential of music: Sonic Exile, where traditional Arabic modalities and experimental soundscapes dissolve into a single, resonating voice; Echos from Bethlehem, an improvisational encounter with Palestinian Nay master Faris Ishaq that brings forth a meditative state of being wholly present in sound and spirit; and the work of the Amwaj Choir, where human voice rises above cultural and physical confines, embodying a living, enduring presence. The findings suggest that music is not a static act but a living practice—an unfolding dialogue between tradition and innovation, self and other, silence and sound. Improvisation, as a way of being, becomes a method of both reflection and resistance, enabling a deeper connection to the present moment while engaging with the complexity of the past. The research reveals music’s profound capacity to heal, to resist, and to imagine new pathways for freedom and belonging. Rather than offering definitive conclusions, this thesis extends invitations: to listen, to witness, and to remain open to the spaces where sound and silence meet, where identity and memory evolve, and where the human spirit, despite all, continues to create and endure.

The thesis Architecture of democracy focouses on the relationship between architecture and democracy and describes the word combination - a neologism in (Slovak and Czech) language - Architecture of Democracy. My assumption is that on the one hand, it is architecture that has the ability to influence social events and co-create the democracy that takes place in it. On the other hand, it is democracy that determines the conditions for architecture, architects articulate the ethos of the political era. Architecture here becomes not only an aesthetic medium, but its ethical function is synergistically applied. Can we notice this relationship between architecture and democracy? Is it really the fact that architecture can support the functioning of democracy? And does democracy have the ability to be transcribed into architecture? What tools does it use for this? As the main method, I create the method of the Barometer of Democracy Architecture, which is inspired by german-swiss politological instrument Democracy barometer. There the freedom and the equality are functional only in balance with the control. This equation allows us to look at architectural buildings through 9 properties, in which I perceive areas where architecture and democracy interact: 1. individual freedoms, 2. public freedoms, 3. mutual ties 4. transparency 5. participation 6. representation, 7. restrictions, 8. security, 9. competition. In the next step, I apply the Barometer of Democracy architecture to two buildings, the current seat of the Chamber of Deputies and the former seat of the Federal Assembly. For this application it is necessary to bring closer their short but competitive period, when both buildings were possible candidates for the democratic parliament of the new state of the Czech Republic in 1993. By following the views of differenet participants, decision-making committees, political discussions and the views of the professional and non-professional public, but also in comparison with the parliaments of the world and alternative student projects, several specificities of the current seat of the Chamber of Deputies in the palace complex in the Malá Strana will be clarified. In the final discussion, I will try to use Barometer of Democracy architecture as a heuristic tool that will try to articulate a possible future development scenarios. In the last step, I present student alternative projects and also my project, a winner in a public architectural competition for the reconstruction of the vestibule and entrance areas of the Ministry of Industry and Trade in Prague, in which I work with tree values freedom, equality and control in architectural way. Dizertačná práca sa snaží vysledovať vzťah medzi architektúrou a demokraciou a popísať tak slovné spojenie - novotvar v našom jazyku - Architektúra demokracie. Mojím predpokladom je, že na jednej strane je to architektúra, ktorá má schopnosť ovplyvňovať spoločenské deje a spoluutvárať demokraciu, ktorá sa v nej odohráva. Na strane druhej je to demokracia, ktorá určuje podmienky architektúre, nastavuje (nie len legislatívny rámec), v ktorom architekti artikulujú étos doby. Architektúra sa tu stáva nielen estetickým médiom ale synergicky je uplatňovaná jej etická funkcia. Dokážeme tento vzťah architektúry a demokracie vysledovať? Je to skutočne tak, že architektúra dokáže podporiť fungovanie demokracie? A má demokracia schopnosť prepísať sa do architektúry? Aké nástroje k tomu používa? Ako hlavnú metódu vytváram optiku Barometer architektúry demokracie, ktorý je inšpirovaný politologickým nemecko-švajčiarskym Barometrom demokracie. Tu je na miskách váh sloboda a rovnosť funkčná jedine v rovnováhe s kontrolou. Touto rovnicou je možné nahliadať na architektonické stavby skrze 9 vlastností, v ktorých vnímam oblasti, kde architektúra a demokracia navzájom interagujú : 1. individuálne slobody, 2. verejné slobody, 3. vzájomné väzby 4. transparencia 5. participácia 6. reprezentácia, 7. obmedzenia, 8. bezpečnosť, 9. súťaže. V ďalšom kroku aplikujem Barometer architektúry demokracie (BAD) na dve stavby, súčasné sídlo Poslaneckej snemovne a bývalé sídlo Federálneho zhromaždenia. Aby táto aplikácia bola možná, je dobré ozrejmiť proces a dôvody ich výberu. Obe budovy boli možnými adeptami na demokratický parlament nového štátu Českej republiky. V sledovaní pohľadov dobových aktérov, rozhodovacích komisií, politických diskusií a náhľadu odbornej a laickej verejnosti, ale i v porovnaní s parlametmi sveta a alternatívnymi projektmi študentov, sa objasnia viaceré špecifiká súčasneho sídla Poslaneckej snemovne v komplexe palácov na Malej Strane. V záverečnej diskusii sa pokúsim BAD použiť ako nástroj heuristický, ktorý sa pokúsi nasvetliť možné budúce scenáre rozvoja týchto stavieb. V ďalších krokoch prichádzam s aplikáciou na alternatívne študentské projekty a taktiež so svojím autorským návrhom vo verejnej architektonickej súťaži na rekonštrukciu vestibulu a vstupných priestorov Ministerstva priemyslu a obchodu v Prahe, v ktorých zadanie predznamenávalo architektonickú prácu so slobodou, rovnosťou a kontrolou. Contributor (graphical support): Matěj Hanauer, Petra Roubalová, Studio DIP The doctoral thesis supervisor: prof. Mgr. akad. arch. Roman Brychta The doctoral thesis consultant: doc. Mgr. Cyril Říha Ph.D.

Turów is an active open-pit brown coal mine located in the ‘Black Triangle’—a once sensationally polluted industrial region in Central Europe roughly contiguous with the brown-coal belt of Southern Poland, former East Germany and the Czech Republic. The mine, which fell into Polish jurisdiction after the fall of the Soviet Union, epitomises a transnational environmental conflict. Despite the encroaching effects of the Turów mine on its neighbouring European states and its inhabitants, the Polish government refuses to stop coal extraction. The dispute has generated a lot of media and activist attention in past years, but also raises eminent questions about how to make sense of the complexities and contradictions entangled with various regimes of energy. As the human faculties are poorly trained to register and to think meaningfully about the timescales of extraction and its distributed effects, this contribution comes as an invitation to experience energy entanglements otherwise. Challenging the flatness of the common dispute as portrayed in the media, we focus attention on the undercurrents flowing beneath the logics of public discourses about ‘clean’ and ‘green’ transitions and open pathways to sense metabolic flows of energy that permeate and shapeshift in environmental media—over time and space—and ultimately become us. To help us on the way, we ferment vegetables and drink nettle tea sourced from the mining region as a collective, metabolic practice. We add salt to slow down the passing of time. We conserve, observe and finally ingest to highlight the porosity and intimacy of geo-social relations and viscerally process their toxic commonalities.

This paper examines emerging theories of perception and their relation to metabolic processes and presents the interactive installation Guilty Pleasures, informed by these theoretical principles. The metabolic nature of perception is particularly apparent in the experiences relating to the oral cavity, and this work explores this through an intra-oral electronic interface, combined with other modalities for enacting illusory sensations of eating, together with the exploration of the phenomenology of craving and the pica condition.