Spring at Geassemahjohka
(2024)
author(s): Maarit Mäkelä, Priska Falin
published in: Research Catalogue
The video is part of artistic research that explores a dialogue between human, non-human, and forces of the land in Utsjoki, Finland. In this artistic research, walking is used as a method to connect with the environment. During the walks, small amounts of soil – sand, stones, and clay – is gathered and processed further in a studio. Some soil is transformed to slips and used when painting hand-built vases made from the gathered clay. The fired vases are placed temporarily in local rivers. The result is a series of three vase experiments done in a dialogue between human, soil, water, and the forces of the land.
The video presents the third vase experiment, where the vase is built from the local clay. The motifs of the painting are the nationally endangered animals: arctic fox, fell owl and glacial salmon. In the River Teno catchment, small juvenile salmon often spend some of their first years of life in tiny tributaries, which they enter from their birth place, the spawning areas in the main stem of the river. One of these nursery streams being Geassemahjohka. The vase is positioned in Geassemahjohka, which is running to the main stem of the River Teno some 70 km upstream from the estuary. Via the experiment we speculate: can act of crafting vase be conceived as act of caring, the vase being thus a symbolic shelter for the salmon?
Cosmologies of Asylum: A Lumbung Collaboration Between Trampoline House and Project Art Works
(2023)
author(s): Carlota Mir
published in: VIS - Nordic Journal for Artistic Research
This exposition is a harvest of ‘Massaging The Asylum System’, a year-long collaboration between refugee justice centre Trampoline House (DK) and neurodiverse collective Project Art Works (UK) by co-curator Carlota Mir. As a lumbung practice, harvest refers to artistic recordings of discussions and meetings.
Together, we set out to explore how migrant and neurodivergent communities are affected by social systems of care and control, and we sought ways to massage the asylum system – yes, massage, like a real massage – so that it could become softer and more humane. Bringing together the vision and artistic tools from both organisations, our work became a temporary coalition of dissident bodies.
Organised in a series of concentric circles and islands, the map revisits the ecosystem of the project and its traces: informal encounters, public conversations, art installations, and two workshop series in Copenhagen and Kassel, reflecting a multitude of voices from artists, collective members, facilitators, activists, publics, and the lumbung community.
The collaboration between Trampoline House and Project Art Works was initiated by Carlota Mir and Sara Alberani in the context of documenta fifteen and funded with common resources from the lumbung Collective Pot.
With support from the Danish Arts Foundation and the Italian Council. Publication design: Laura Migueláñez and Orestis Nikolaidis. Thanks to lumbung inter-lokal, Trampoline House and Project Art Works communities for their generosity and the knowledge shared, which has made this harvest possible.
Traces from the Anthropocene: Working with Soil
(2020)
author(s): Riikka Latva-Somppi, Maarit Mäkelä, Ozgu Gundeslioglu
published in: RUUKKU - Studies in Artistic Research
Awareness of environmental issues, such as climate change and microplastics, has raised general concern about the state of the environment. Only recently has the discussion tackled the consequences of the human imprint in the contamination of the soil appropriately. In this artistic research, we use soil as the material mediator to explore and communicate the intertwined relationship between humans and the environment. This study combines environmental research with ceramic practice. We discuss how ceramic practitioners can use their knowledge and skill to meaningfully engage in the environmental discourse. The study was inspired by the call for Research Pavilion #3, which was organised by the University of the Arts, Helsinki, to be a place for ongoing artistic research during May-August 2019 in the context of the Venice Biennale. Working with Soil was presented as an ongoing research project taking place before and during the high season of Research Pavilion #3 in one of the six research cells: Traces from the Anthropocene.
Soil Stories, Touching with your Eyes and Seeing with you Hands
(last edited: 2023)
author(s): Nalani Kailing Knauss
connected to: Royal Academy of Art, The Hague
This exposition is in progress and its share status is: visible to all.
I excavate soil’s history using the lenses of photography, geology, etymology, and anthropology. As a visual storyteller, I engage with soil while digging deeper to address questions of human relationship to the natural world and the feeling of being held within the landscape. I use soil as a metaphor for my personal search for belonging.
Can a visceral, human relationship to the earth beneath our feet help us in our fundamental search for connection? As I unearth humanity’s history, delving into all things soil, starting from an exploration of myths and indigenous beliefs, I start to reflect on my own relationship with the California landscape that I call home. I explore what it means to belong and reconnect. Through the physicality of foraging and making with clay, in combination with photographing rocks as my subjects I reflect on belonging as a human connection to place within nature. I write about the split and alienation humanity has gone though of viewing nature as something separate. The disconnection of the right side of the brain with its childlike playfulness, feeling, wondering, and meandering in comparison with modern life’s prioritization of the left brain with its over efficiency and logic.
What would happen if we started to think about soil as a living body and even as a form of language? This substance that we deem inanimate and dirty, and which we mindlessly dump our waste onto, is the memory keeper of human history.
Beneath the layers of substrate, I am curious as to what terminology we use and why. How are the words we use meaningful, and how do they impact our belief systems and values? Can we unlearn the notion that dirt is dirty? What do words say about other words? How can we redefine our language and in so doing change our belief systems which then affect the way we portray, represent, or photograph the natural world?
Photographic language is also a vehicle for the communication of certain narratives, which in my work I use as documentation. Through photography, I engage in a sensual experience of earth in all its substantive expressions: skin, soil, dust, rock, water. Soil and photography share a similar language. When viewing photography or connecting with earth, the audience leaves with an impression, a trace, which then affects the viewer. As a visual storyteller, I strive to awaken a remembering of ancestral knowledge and remind people of their primal kinship with earth.
Questions arise such as how do we engage with touch? What do we even sense in the landscape of our own body? What does this form of re-earthing and re-wording look like? Within a society that is fueled by consumerism and the all-important “I” as ego, can we, when relating to the natural landscape remember what it means to be collectively human in a symbiotic relationship with soil? Can we create a deeper relationship with something as simple as the ground beneath our feet?
My research has been informed by many a author such as Ursula K. le Guin- The Carrier Basket Theory, Dark Ecology by Timothy Morton, Braiding Sweetgrass- Robin Wall Kimmerer
Staying with the Trouble - Donna Haraway, Spell of the Sensuous David Abrum, Tim Ingold and the discourse surrounding Stadium General here at KABK
Rethinking urban movement through the frame of radical psychiatry
(last edited: 2023)
author(s): Dora Ramljak
This exposition is in review and its share status is: visible to all.
Thesis of the Royal Academy of Art, The Hague, 2023; BA Photography
Research is the ground for exploring the world. My research paper serves as a guide in the sensorial and caring experience of the world around us as. Written in stages in which patients enter and experience the sensory room, the transition from history to the future opens space for discussion and implementation of observed practices in individual realities.
The beginning chapters introduce radical movements in psychiatry while outlining the historical formation of disability as a social issue. Discussion around illness and disability is observed trough political and philosophical frame. Historical examples provide insight into how the space of the institution itself can re-shape into a progressing form, how the discussion about institutionalised people is de-stigmatised once the closed system of a hospital or an asylum opens to its surrounding environment, and how this can affect the position of healthcare, psychiatry specifically, on the level of a state.
The chapters bring forward current knowledge around body memory and studies around sensory treatments in institutionalized settings. In this chapters, the body is not solely observed in the setting of a hospital or asylum, but brought in the context of perceiving the body as a social and cultural object.
Short poetic digressions are moments of personal reflection, automatic writing that reminds me of moments when I saw the necessity to provide alternative models of care.
The paper contains interviews and transcriptions of conversations I had with my commissioners. Through conversations with medical workers and artists, I reflected upon the current state of care provisions, ranging from institutional care to self-care. The dialogues show sensibility and understanding that a shift in healthcare towards the re-humanization of the ill is needed.
Written in-between moments of working with materials in the workshop settings, research has acted as
Happy Ending Story
(last edited: 2022)
author(s): Dominika Łabądź
This exposition is in progress and its share status is: visible to all.
The Happy Ending Story project as an artistic research is based on an artistic collaboration which results in a collective publication co-created by professional artists and non-artists alike. It combines the competences of many people from different fields. The form of the project is by definition open, without expert diagnoses and ambitions. It is not so much result-oriented as it is rather focused on deficiencies and creating space for independent thoughts and their circulation.
The "Happy ending story" project, referring to the issue of catastrophe and the end of times, has become an attempt to work through this loss, but also a reflection on the extent to which this loss has already taken place. It is something like mourning, but difficult to survive without the support of a community.
The publication is relational in nature and draws on the potential for interaction and participation of those who can influence the shape of the work. It thus excludes monological artistic practices that attribute creative agency mainly to one artist or artists.
The field of interest is the testing of narrative potentials, the deepening of optical awareness, conscious and empathetic perception and action in a world of global interdependence, politics of exclusion, and growing inequalities.
The strategy of democratization of knowledge, inclusiveness of art creation and networking of local creative habitats, collectives for building social awareness and community can be an effective form of resistance against neoliberal practices leading to commodification of knowledge and art.