Research Catalogue

PROJECT DESCRIPTION “Working Title” is an art performance about labor conditions and class structures. The motivation behind the piece is to interrogate the many ways in which work affects us. The boundaries between labor and art are also examined, as the physical and mental demands placed on the performers reflect the burdens of modern working life. The format mirrors a regular workday: the performance lasts eight hours, including a break. It is presented in two versions—a day shift and a night shift. Today, many sectors are marked by rapid change, demands for efficiency and ever-increasing productivity. Which values are prioritised, and which are undermined to meet the needs of such a labor market? In the piece, structural challenges will be studied and observed through scenarios acted out on stage. Some examples of questions that will be used to form these scenarios: -At what cost do you actually sell your time? -What kind of value is, beyond the monetary, created for those who buy your time? -In what ways, physically and mentally, do you experience your labouring hours, after you have clocked out? The performance will explore themes such as: - Monotony and repetition as fundamental elements of labor - Power dynamics in the workplace and how privileges are maintained and reinforced - The body’s needs in relation to work: illness, disabilities, menstruation, and pregnancy - The physiological consequences of labor - The value of time as an economic and social divide - The close link between economic stability and mental health In a time when the job market is shaped by rapid technological development, climate change and an uncertain future, thinking through alternatives for how to organise ourselves has become crucial. With this performance, we aim to dig into the mechanisms at stake in order to hopefully be able to both raise questions and think deeply about how we may face the challenges ahead collectively. A dynamic, experimental and collectively driven form of artistic expression is combined with societal critique. We believe in art as a way of adding to the discourse in poetic manners, activating questions through embodied experiences. With this unique format, we hope to open new perspectives on what labor means for individuals and society—and what values we wish to build our common future upon.

Based on the Jungian concept of the shadow, I wanted to develop illustrations that depict a journey within the self, leading to the discovery and understanding of one’s own shadow. It represents the dark side of our personality, which we refuse to acknowledge and accept.

When preparing for the dead, may we peep into the future? In the broader geography of the Balkans and Eastern Mediterranean, we cook our coffee in the briki or cezve. Every region has its own variation, some heat up the water before adding the powder, some add spices, some make it thick, others thinner. And every person has their own variation as well. Coffee is something as personal as communal. Apart from the daily morning and evening consumption, we also share two uses of the coffee that are central of interest here: the coffee cup reading and the tradition of coffee drinking in funerals and memorials. Imagination and memory, future and past, the association with grief; and the unique timelines traced in each cup. I think that it has been with me for years, the memory of my grandmothers, my mother’s morning ritual of cooking a light Greek coffee in a big cup. The familiarity of the Kafenio. And most importantly, community dynamics; sharing others, participating. Here I aspired to create a meeting space with people, artists or not, with whom I have met over the years and share the subtle fascination about this type of coffee and its rituals. Acknowledging the blood, oppression and displacement behind and around the product. The Cafe Imperial.

This essay examines the subjective perception of time during the performance of long musical forms from the perspective of the performer. The starting point is the composition "Haltezeit", which works specifically with the stretching of time. Two improvisational performances without an audience will be used to explore how the perception of time changes in the course of performances lasting several hours and how this influences improvisational behavior. Practical experience is combined with concepts from the fields of philosophy, performance studies and musical improvisation research. The artistic experiments show that physical states such as tiredness or tension as well as external disturbances significantly influence the subjective perception of duration. While inner restlessness led to an extended experience of time and more frequent improvisational interventions, calmness and concentration favored a condensed, meditative experience of time with less frequent changes. Artistic practice thus becomes an experiential space for a qualitative perception of time beyond measurable structures. The essay sees itself as an open research gesture that invites us to perceive time more consciously as a flowing continuum in a performative context.

This article explores the shifting temporality of John Cage’s 4’33” as it propogates through the digital landscape of YouTube. Originally conceived as a timed, almost site-specific performance of shared presence and ambient listening, 4’33” can function surprisingly well online in an environment dedicated to speed, repetition, and distraction. Drawing on seven diverse video performances—ranging from the historically grounded to the amateur and experimental—I examine how silence and time are embodied, marked, framed, and performed in online space. These performances inhabit a paradox: they are situated within a system designed to fragment attention, yet they demand stillness and duration. In doing so, they unsettle the assumptions of immediacy that govern digital spectatorship. Rather than treat 4’33” as a fixed score, I argue that each video becomes a site of temporal negotiation. The performers use silence as a gestural and visual act, creating tension between embodied time and platform time. They foreground listening not only as acoustic attention but as a durational stance—an insistence on presence within an artwork that privileges absence. The result is a form of quiet resistance to algorithmic rhythm, the embracing of non-playing, a reclaiming of boredom. These online performances suggest that 4’33” has not lost its edge. Instead, it has adapted, becoming a mirror for contemporary conditions of time, presence, and attention. Silence here is not absence, but an expanded field—where listening, duration, and performance are reimagined in and against the temporal asynchronicities of the digital. (painting by Morna McGoldrick, 1964)

This article examines an expanded conceptualization of time-based art beyond artworks that unfold consecutively over measurable durations. Typical time-based art was characterized with clear beginning and ending such as performance, cinematic art, moving image, sound art, and computational installation. In contrast, this analysis investigates how static art possesses temporal qualities through alternative means. With the incorporation of “time-based materials” - substances that transform their external forms over time – we establish an alternative time-based art characterized by an imminent temporality. Historical paintings like Goya’s "The Third of May 1808" and Bruegel’s "The Fall of the Rebel Angels" reveal early attempts to the depiction of time through compositional arrangement and juxtaposition of events. The author extends this tradition by exploring how certain materials possess intrinsic “temporal directionality” – a predictable but fluctuating transformation process. Examples include oxidation of metals that undergo the process of rusting and patination, creating visual changes that occur gradually and unpredictably, embodying what the author terms an imminent quality - known to happen but uncertain in exact duration. The author makes use of his own artworks as case studies: "Simulacra" (2015), a juxtaposition of photographs of copper armors against the actual deteriorating objects; "The Fall of the Rebel Angels" (2022), a translation of Pieter Bruegel’s painting into an installation using patinated copper; and "Public Cemetery" (2023), an incorporation of natural phenomenon like rain and typhoons as temporal agents. These works demonstrate how materials that vulnerable to intrinsic transformation can create temporal experiences that transcend conventional time-based art definitions, offering new possibilities for expressing time through the interplay of possibility, impossibility, and imminence.