The Research Catalogue (RC) is a non-commercial, collaboration and publishing platform for artistic research provided by the Society for Artistic Research. The RC is free to use for artists and researchers. It serves also as a backbone for teaching purposes, student assessment, peer review workflows and research funding administration. It strives to be an open space for experimentation and exchange.

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MA seminar on Artistic Research-25 (2025) Geir Harald Samuelsen
MA Seminar – Reflection and Method in Artistic Research This MA seminar explores how reflection and method intertwine in artistic research. Through a series of presentations and discussions, the seminar examines how artistic processes can generate knowledge and how this knowledge may be articulated and shared. Invited speakers – Marsha Bradfield (Central Saint Martins, London), Sergej Tchirkov (University of Bergen) and Jostein Gundersen (University of Bergen) – each present distinct approaches to artistic research, spanning visual art, music, and interdisciplinary practice. Their contributions highlight the diversity of methods and the critical importance of situated reflection within creative practice. The seminar concludes with a collective panel conversation focusing on how artistic research can balance openness and rigour, intuition and analysis, collaboration and individual voice.
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HUMAN OBJECT– A disobedient pathway towards a more resonant design practice (2025) Siv Lier
PhD in Artistic Research. Expected viva voce / defence in February 2026
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XRW (Implicature) (2025) Zoe Panagiota (aka Betty) Nigianni
50 A3 drawings black and coloured markers, including: 3 A3 collages on paper with newspaper cutouts and printed photos. 12 A4 drawings on paper with coloured markers, glued on A3 paper + 1 A3 with black ballpoint pen and markers, glued on A3 paper. 13 A3 drawings on paper with black marker, and red, pale blue, gold, pink and orange markers +1 A3 two-sided. 17 A3 drawings on paper with coloured markers. 1 drawing on sketchbook cover with red nail polish. 1 text drawing on sketchbook cover inside. 1 drawing on sketchbook cover back inside with black, orange and gold markers. 22 A4 drawings with ballpoint pen. 62 pocket sketchbook black marker and ballpoint pen drawings. Some of the above is preparatory work for 4 large prints and 13 paintings. The 12 A4 glued on A3 are preparatory work for a collage on panel. I made the art between 2023-2024, from the perspective of the observer. Most of the research material came out of crime and fraud reports. I started writing the blog afterwards, since the summer of 2024. I adopted the visual vocabulary of the graphic novel, which I partly studied and read a lot about, looking at different graphic artists' work, when I was attending classes at the University of Malmo, Sweden, in 2012, to familiarise myself with elements of game design. Much of this work is, amongst other, about children: how they love, amongst other. I wanted to emphasise that element, by intentionally applying stylistic elements from children's drawings, in a naive and loose architectural composition, using heavily the black marker and stick figures. Adopting this visual approach, I also wanted to evoke a comically sharp, but intimate twist, as commentary, in the British tradition of political satire, to the otherwise dark subject matter. Finally, this artistic style refers to the populist character of actors. The text is written like trip-hop songs: two of the pseudonyms I gave are the artistic names of musicians of colour from the British band "Massive Attack", formed in Bristol. Otherwise, it is loosely structured in a manner inspired by television series. I used heavily popular culture signifiers, names of fictional characters from film, television, music and painting, as reference to actual individuals. Parts of the analysis is inspired by Saul Kripke's interpretation of Wittgenstein's example of mathematical calculation. I used plenty of popular and less popular literary and philosophical references, for the visual art and in the writing. Saul Aaron Kripke was the inventor of the possible worlds philosophical hypothesis, which was seminal for philosophers working in the area of contemporary analytic metaphysics, including the theory of counterparts and the theory of names. He died in 2022. Lauren Berlant was a cultural theorist and gender studies scholar. She died in 2021. The exposition displays loosely and in lay terms vocabulary as rhetorical devices from analytic metaphysics, as well as gender and romance studies; for instance, I use the word "unactualised" to refer to individuals, who are real and concrete, who exist independently of my mind, however they were not "actualised" in my so-called personal life and dating practices: for that, I would have to select them, in order for them to be "instantiated" in my dating. The exposition is underpinned by an underlying neo-Marxist interpretation that, in my view, is relevant not just to economists and political philosophers, but also to people working in different sectors of our modern economies of advanced capitalism, such as banking and cybersecurity. In the style of art, as painting, I was inspired by Jean-Michel Basquiat's drawings and paintings, which are laden with input from popular media sources, like jazz music and television, recorded in an automatic and naive drawing manner, turned into abstracted paintings. For "M" ('Ramadan', 'Julien', "Mr X"), Filip ('Philip'), and Brandon ('Magna') (and Nick) - August, September, and October 2024 (March 1996). For "Daddy G" ('Isaac'), 'Eric' ("Her Man"), 'Prudence' ("'Rachel''s Beau", or "Her Man's alter-ego"), 'Moussa', 'Gaetan'; Black 'Humbert Humbert' and friend, 'Miloud'; Mohammed' ('Onzedouze'), 'Hermando', and 'Nesseem' - December 2024, January 2025, May, June, July, August and September 2025. Six men of colour and seven white men - or, more accurately, seven and six, or six and seven. Who were also targeted, directly and indirectly. Who are not politicians, except for a current one and a former one, but are doing something political, so they must take good care of what they do. See also exposition "The Loot", under 'Art and Activism Exposed as Research Blog'.
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Five Principles of Post-Interpretive Criticism: A Study Guide (2025) Dorian Vale
This concise study guide introduces the foundational framework of Post-Interpretive Criticism (PIC)—a new aesthetic philosophy that centers presence, moral proximity, and restraint in the practice of art criticism. Developed by Dorian Vale, the guide breaks down PIC into five core principles: Restraint over Interpretation Witness over Commentary Moral Proximity over Objectivity Viewer as Evidence Rejection of Performance Each principle is accompanied by a brief case study, reflection exercise, and ethical commentary, making this guide suitable for students, educators, curators, and critics seeking to apply PIC in the field. Instead of decoding the artwork, this framework encourages a posture of reverent presence, allowing the artwork to retain its autonomy and moral gravity. This resource is designed to be taught, discussed, and practiced. It supports classrooms, curatorial programs, writing workshops, and museum education—inviting a new generation of viewers to approach art with humility, silence, and philosophical depth. Vale, Dorian. Five Principles of Post-Interpretive Criticism: A Study Guide. Museum of One, 2025. DOI: 10.5281/zenodo.17077734 This entry is connected to a series of original theories and treatises forming the foundation of the Post-Interpretive Criticism movement (Q136308909), authored by Dorian Vale (Q136308916) and published by Museum of One (Q136308879). These include: Stillmark Theory (Q136328254), Hauntmark Theory (Q136328273), Absential Aesthetic Theory (Q136328330), Viewer-as-Evidence Theory (Q136328828), Message-Transfer Theory (Q136329002), Aesthetic Displacement Theory (Q136329014), Theory of Misplacement (Q136329054), and Art as Truth: A Treatise (Q136329071), Aesthetic Recursion Theory (Q136339843) Post-Interpretive Criticism, study guide, art education, critical theory, Dorian Vale, aesthetic philosophy, viewer as evidence, slow looking, ethical criticism, trauma in art, art pedagogy, witness-based art criticism, art classroom resource, art and ethics, moral proximity, presence over interpretation, contemporary criticism, museum education, poetic criticism, art curriculum
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The Living Lexicon: Post-Interpretive Criticism – First Edition (2025) Dorian Vale
The Living Lexicon: Post-Interpretive Criticism – First Edition By Dorian Vale Museum of One | Written at the Threshold The Living Lexicon is the official glossary of Post-Interpretive Criticism — a literary movement that displaces interpretation in favor of presence, restraint, and custodial witnessing. It is not written to standardize, but to protect. These entries are not mere definitions; they are ethical and poetic coordinates. From Threshold to Witness, from Stillmark to Felt Proof, the lexicon outlines the sacred vocabulary of a genre committed to reverence over reading, and presence over performance. This document anchors the critic’s posture, language, and responsibility. It guides without fixing. It names without claiming. It orients those entering the terrain so they do not mistake silence for absence, or discipline for detachment. In a critical culture flooded with noise, The Living Lexicon restores the weight of words. Vale, Dorian. The Living Lexicon: Post-Interpretive Criticism – First Edition. Museum of One, 2025. DOI: doi.org/10.5281/zenodo.17111649 Dorian Vale is a chosen pseudonym, not to obscure identity, but to preserve clarity of voice and integrity of message. It creates distance between the writer and the work, allowing the philosophy to stand unclouded by biography. The name exists not to hide, but to honor the seriousness of the task: to speak without spectacle, and to build without needing to be seen. This name is used for all official publications, essays, and theoretical works indexed through DOI-linked repositories including Zenodo, OSF, PhilPapers, and SSRN. Post-Interpretive Criticism, Aesthetic Theory, Art Criticism, Philosophy of Art, Ethical Criticism, Literary Movements, Witnessing, Silence in Criticism, Contemporary Aesthetics, Poetic Philosophy, Witness, Threshold, Restraint, Stillmark, Hauntmark, Silence, Viewer-as-Evidence, Ethical Proximity, Custodianship This entry is connected to a series of original theories and treatises forming the foundation of the Post-Interpretive Criticism movement (Q136308909), authored by Dorian Vale (Q136308916) and published by Museum of One (Q136308879). These include: Stillmark Theory (Q136328254), Hauntmark Theory (Q136328273), Absential Aesthetic Theory (Q136328330), Viewer-as-Evidence Theory (Q136328828), Message-Transfer Theory (Q136329002), Aesthetic Displacement Theory (Q136329014), Theory of Misplacement (Q136329054), and Art as Truth: A Treatise (Q136329071), Aesthetic Recursion Theory (Q136339843)
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Absential Aesthetics Theory: On Ghosts, Absence, and the Afterlife of Art A Complete Theoretical Framework (2025) Dorian Vale
Absential Aesthetics Theory On Ghosts, Absence, and the Afterlife of Art A Complete Theoretical Framework by Dorian Vale What happens to a work of art after it disappears — and why does it linger? In this seminal treatise, Dorian Vale unveils the full theoretical scaffolding of Absential Aesthetics, a core pillar of the Post-Interpretive Movement. This framework reconceives absence not as a void to be filled, but as a residue that haunts, instructs, and remains. Drawing from metaphysical inquiry, trauma studies, and post-structural aesthetics, Vale argues that absence is not the opposite of presence — it is a continuation of it. From lost artifacts and sealed objects to erased histories and unspeakable memories, this theory reframes absence as aesthetic substance. The missing becomes legible through its consequences, not its form. Across three theoretical movements — Erasure, Afterlife, and Hauntmark — Vale introduces critical constructs such as The Aesthetic Ghost, Negative Presence, and Lingering Witness. These ideas challenge visual primacy, proposing that what art does after it vanishes may be more ethically potent than what it does when it is seen. Absential Aesthetics Theory is not a speculative musing — it is a structured philosophy of art’s most elusive force: what remains after it is no longer there. A vital contribution to contemporary art theory, this treatise opens a door for curators, critics, and philosophers who seek to engage art not just through its objecthood, but through its departure. Vale, Dorian. Absential Aesthetics Theory: On Ghosts, Absence, and the Afterlife of Art A Complete Theoretical Framework. Museum of One, 2025. DOI: 10.5281/zenodo.17052070 Dorian Vale is a chosen pseudonym, not to obscure identity, but to preserve clarity of voice and integrity of message. It creates distance between the writer and the work, allowing the philosophy to stand unclouded by biography. The name exists not to hide, but to honor the seriousness of the task: to speak without spectacle, and to build without needing to be seen. This name is used for all official publications, essays, and theoretical works indexed through DOI-linked repositories including Zenodo, OSF, PhilPapers, and SSRN. This entry is connected to a series of original theories and treatises forming the foundation of the Post-Interpretive Criticism movement (Q136308909), authored by Dorian Vale (Q136308916) and published by Museum of One (Q136308879). These include: Stillmark Theory (Q136328254), Hauntmark Theory (Q136328273), Absential Aesthetic Theory (Q136328330), Viewer-as-Evidence Theory (Q136328828), Message-Transfer Theory (Q136329002), Aesthetic Displacement Theory (Q136329014), Theory of Misplacement (Q136329054), and Art as Truth: A Treatise (Q136329071), Aesthetic Recursion Theory (Q136339843) Absential Aesthetics, Dorian Vale, Post-Interpretive Criticism, theory of absence in art, aesthetic ghosts, art afterlife, disappearance in art, witness and erasure, trauma and aesthetics, art and memory, aesthetic haunting, art as residue, invisibility in art theory, negative presence, art criticism and absence, disappearance as ontology, art of the unseen, sacred erasure, ethics of loss in art, non-object based aesthetics, hauntmark theory, afterlife of the artwork
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