Research Catalogue

Sculpted and painted wood, combined with treated rusty objects. Duct tape with boat paint models for metal sheet sculptures, 2020. Digital drawings, 2021, 2023. Dutch steel sailing boat part-restoration and renovation, Amsterdam (with Sean A. Hladkyj), 2019 until summer 2020. I exposed relief and improvised sculptures made with industrial paints, as well as found objects, to weather conditions, including heavy rain and wind, over a few months on a floating timber raft. Working with the changes the weather was causing to the ad hoc studio, I made changes until the painting was finished, photographed, then dumped. Someone collected the relief. I applied the colours from those available in a symbolic manner, abstracting the view of a ghetto in a large city. The objects stand for the landmarks. The pieces would comprise of the scenography for a theatre performance, informed by my conversations with a theatre lighting technician. The performance would also include a donation event of the art objects. See external link for the theatre play, based on the tradition of the philosophical dialogue and employing the idea of performing philosophy to make it accessible to a wider audience. Political asylum has been traditionally offered to people who flee from their countries of origin and citizenship, because of violations of their dignity, which is a human right, and other basic human rights, such as safety and liberty, due to their political beliefs and related activities, if any. Currently, seven human rights of mine, five basic, have been infringed in the United Kingdom, where I have been a citizen since 2011; the origin is my native Greece. Political asylum is only offered to people, who are non-citizens of the country where asylum is sought from. At the same time, political asylum has become harder to offer, due to the global nature of persecution of whoever is perceived as a dissident by authoritarians. Since 2020, Forza Nuova, the Italian affiliate of the Greek Golden Dawn, with contacts in the Middle East, specifically Hezbollah, has participated in the organised international criminal case, of which I have been the target, originating from my native Greece, "accelerating" in the Netherlands and the UK in 2020, Covid-19. This happened with the theft of my personal details, specifically my Greek driver's license number, by Italians, in Amsterdam, in the winter of 2020. My number was used on three fake Italian driver's licenses,in my name known as (aka), for criminal activity in the UK. My name known as (aka) was also used on three fake Italian passports for fictitious female Albanian citizens, succeeding two fake Albanian and a fake Kosovo passports, with different details than the fake Italian ones, which three children had: the youngest one, also had another fake Albanian, preceding the fake Kosovo, again with different details than the other fakes she had. A deceased Belgian filmmaker's, Chantal Akerman's, life and health insurance was falsified by the use of the two fake Albanian passports in 2018 and extended with the fake Kosovo, for the youngest, in 2019. Forza Nuova is suspected of being connected to two abductions: one domestic of an Italian citizen circa 2020 and one in Holland of a Spanish citizen circa 2022. Notably, Roberto Fiore, Forza Nuova's neo-fascist leader, inherited briefly Alessandra Mussolini's post in the EU parliament. All the more so, after mediation with the Albanian government, the Italian government settled in the autumn of 2024 one remaining fake Italian passport for a fictitious Albanian citizen, probably in connection with Golden Dawn, who had their own three MPs in the EU parliament. Rumours have it that Fiore was once upon a time an MI6 agent. It is confirmed that he has ties with the British National Party (BNP), the British XRW component. Italian Jews, including Greco-Italian Jews, were persecuted by the Catholics and almost exterminated in the late nineteenth century. My great grandfather, from my father's side, with the first name Gianni, went to my native Greece, from the North of Italy, around that time, He became Hellenicised and adopted the Greek Orthodox religion. We don't know his surname. The Jews is the archetypical diasporic population historically speaking. The Holocaust and the Slavery past are the black marks of modern historical times. Drawing on the philosophical notion of impossible objects, the works attempted an indirect postcolonial critique: a suggestion for alternative, autonomous and communitarian lifestyles; and a performative metaphor for global refugees of all kinds. At the time, in autumn 2019, I had attended an environmental protest in Amsterdam that was generally peaceful. Investigatory research with artworks, some of it carried out in Amsterdam, the Netherlands, where I was a philosophy student, from 2017 until late 2019, and remained until the beginning of autumn 2020. I did not have student insurance, as it was obligatory, because I was covered by the NHS through EHIC (European Community coverage), while the UK was still in the EU. I didn't have travel insurance either. Dutch travel insurance, under the reference number E111, was opened by unknowns on my behalf in the summer of 2020, to cover the expenses of routine women's healthcare and family planning tests, but was closed as fraudulent after I reported to the Dutch fraud authority that I didn't open it myself; neither I had any knowledge about who might have done that. The title "Enlightenment Panel" comes from Peter Sloterdijk's 'Critique of Cynical Reason', published in 1983, which critically discusses philosophical and popular cynicism. This exposition is in progress. See exposition, also in connection with expositions under 'Art and Activism Exposed as Research Blog'.

This research is rooted in nihilism, exploring how the contrast between materiality and spirituality leads to a radical way of perceiving existence. What does it mean to be unable to believe in "what's beyond"? What role does the body play in such an issue? Starting from philosophy, this debate finds expression through art and different iterations, attempts to face the consequences of nihilism.

Design for interactive art installation with urban regeneration proposal, as well as video about environmentalism and our technologically mediated private and public lives; installation catalogue design with photography and textual collage, 2021-2023. "There is a massive abundance of goods that end up in landfills. With such abundance of goods, no one should be deprived." Visitors will have to leave an unwanted item of theirs and take another to collect the installation catalogue. The installation will be monitored for this purpose. Designed with Wi-Fi light technology for agility training, the interactive floor in the entrance will be controlled by the visitors through a tablet computer that will allow them to select the difficulty level. The exposition offers a critical viewpoint to the contemporary gallery-mediated commercial environment by making reference to the non-monetary economies of artistic and cultural production. Art "is an instrument of war for attack and defense against the enemy". The enemy is whoever exploits their fellows out of egoism or personal interest (Pablo Picasso). With summary and questions about David Murakami Wood's article "The Global Turn to Authoritarianism", 'Surveillance and Society', (15), 3/4, 2017: 357-370.

The Afterlife of the Work: Viewer as Evidence in Post-Interpretive Criticism By Dorian Vale This essay presents one of the central epistemological pillars of Post-Interpretive Criticism (PIC): the concept of the viewer as evidence. Dorian Vale challenges the traditional hierarchy where the critic’s interpretation takes precedence over the encounter itself, proposing instead that the afterlife of the artwork—the residue it leaves in the viewer—is its most truthful legacy. Rather than dissect the work, Vale observes what lingers after it is gone: silence, tremor, unease, reverence. These affective traces are not emotional accidents, but ethical data. The viewer’s internal shift becomes testimony, and the absence of interpretation becomes its own kind of presence. Rooted in restraint and moral proximity, this essay reframes the act of viewing as sacred evidence collection. The artwork does not exist to be understood; it exists to be endured. And in that endurance, the viewer becomes witness, custodian, and echo. Vale, Dorian. The Afterlife of the Work: Viewer as Evidence in Post-Interpretive Criticism. Museum of One, 2025. DOI: 10.5281/zenodo.17076535 Dorian Vale is a chosen pseudonym, not to obscure identity, but to preserve clarity of voice and integrity of message. It creates distance between the writer and the work, allowing the philosophy to stand unclouded by biography. The name exists not to hide, but to honor the seriousness of the task: to speak without spectacle, and to build without needing to be seen. This name is used for all official publications, essays, and theoretical works indexed through DOI-linked repositories including Zenodo, OSF, PhilPapers, and SSRN. This entry is connected to a series of original theories and treatises forming the foundation of the Post-Interpretive Criticism movement (Q136308909), authored by Dorian Vale (Q136308916) and published by Museum of One (Q136308879). These include: Stillmark Theory (Q136328254), Hauntmark Theory (Q136328273), Absential Aesthetic Theory (Q136328330), Viewer-as-Evidence Theory (Q136328828), Message-Transfer Theory (Q136329002), Aesthetic Displacement Theory (Q136329014), Theory of Misplacement (Q136329054), and Art as Truth: A Treatise (Q136329071), Aesthetic Recursion Theory (Q136339843)

Hauntmark Theory The Lingering Weight of Words A Treatise by Dorian Vale What if language didn’t just describe art — but scarred it? In this piercing treatise, Dorian Vale introduces Hauntmark Theory, a philosophical framework that confronts the violence embedded in language when used to name, contain, or explain a work of art. The theory proposes that every word leaves a residue, a trace that either preserves presence or disfigures it — and that careless interpretation is not neutral, but haunting. Drawing on post-linguistic philosophy, trauma theory, and Post-Interpretive Criticism (PIC), this work reframes criticism as a moral event, where each act of description leaves behind a mark: some delicate, some damaging, all irreversible. It introduces key concepts such as Hauntmarks, Linguistic Overreach, Descriptive Violence, and the Silent Custodian, arguing that the deepest form of reverence lies not in what we say about art — but in what we choose not to say. Where previous treatises in the Post-Interpretive Movement reimagined the role of the viewer and the critic, Hauntmark Theory addresses the unspoken aftermath of critique: how words linger in the air around the work, often louder than the work itself. This is not a call for silence. It is a call for sacred restraint — for a new vocabulary of witness, where words do not eclipse the art, but kneel beside it. Vale, Dorian. Hauntmark Theory: The Lingering Weight of Words. Museum of One, 2025. DOI: 10.5281/zenodo.17052531 Dorian Vale is a chosen pseudonym, not to obscure identity, but to preserve clarity of voice and integrity of message. It creates distance between the writer and the work, allowing the philosophy to stand unclouded by biography. The name exists not to hide, but to honor the seriousness of the task: to speak without spectacle, and to build without needing to be seen. This name is used for all official publications, essays, and theoretical works indexed through DOI-linked repositories including Zenodo, OSF, PhilPapers, and SSRN. Hauntmark Theory, Dorian Vale, Post-Interpretive Criticism, art criticism ethics, language and art, trauma in art writing, aesthetic linguistics, descriptive violence, semiotics of witnessing, residue in criticism, moral restraint in language, art and silence, linguistic harm in interpretation, reverent art criticism, critical writing and ethics, sacred language, philosophical aesthetics, phenomenology of critique, ethics of naming, poetic restraint, custodial criticism This entry is connected to a series of original theories and treatises forming the foundation of the Post-Interpretive Criticism movement (Q136308909), authored by Dorian Vale (Q136308916) and published by Museum of One (Q136308879). These include: Stillmark Theory (Q136328254), Hauntmark Theory (Q136328273), Absential Aesthetic Theory (Q136328330), Viewer-as-Evidence Theory (Q136328828), Message-Transfer Theory (Q136329002), Aesthetic Displacement Theory (Q136329014), Theory of Misplacement (Q136329054), and Art as Truth: A Treatise (Q136329071), Aesthetic Recursion Theory (Q136339843)

Stillmark Theory A Treatise on Presence, Vanishing, and the Discipline of the Fleeting By Dorian Vale Can something fleeting leave a mark deeper than permanence?** In this paradigm-shifting treatise, Dorian Vale presents Stillmark Theory, a foundational pillar in the Post-Interpretive Movement and a radical aesthetic philosophy that places presence above permanence, and vanishing above possession. Stillmark is the name given to a mark that does not remain physically, but remains ethically — a residue of presence that lives on not through its duration, but through the way it demanded your attention. Like a footprint in water, or a pause in ritual, it is a mark felt rather than seen. And it asks not: what did you see? but were you there when it passed? This treatise explores how the fleeting — the ephemeral artwork, the disappearing gesture, the unsaved voice — disciplines the viewer into reverent attention. Through philosophical engagement with ritual, silence, and the aesthetics of loss, Vale outlines how fleeting experiences, if witnessed properly, can alter perception more profoundly than enduring monuments. Stillmark Theory is not about minimalism or aesthetic reduction. It is about ethical witnessing: the ability to stay present before something that will not wait for you to interpret it. It urges a return to encounter, to stillness, to restraint — and proposes a new mode of value: not what lasts, but what requires moral presence while it lives. This is a crucial contribution to Post-Interpretive Criticism, and a necessary framework for curators, critics, artists, and institutions seeking to engage works of art that resist documentation, defy collection, and demand presence without possession. Vale, Dorian. Stillmark Theory: A Treatise on Presence, Vanishing, and the Discipline of the Fleeting. Museum of One, 2025. DOI: 10.5281/zenodo.17051528 Dorian Vale is a chosen pseudonym, not to obscure identity, but to preserve clarity of voice and integrity of message. It creates distance between the writer and the work, allowing the philosophy to stand unclouded by biography. The name exists not to hide, but to honor the seriousness of the task: to speak without spectacle, and to build without needing to be seen. This name is used for all official publications, essays, and theoretical works indexed through DOI-linked repositories including Zenodo, OSF, PhilPapers, and SSRN. Stillmark Theory, Dorian Vale, Post-Interpretive Criticism, presence in art, vanishing aesthetics, ephemeral art theory, discipline of the fleeting, witnessing the temporary, aesthetic philosophy of presence, art and impermanence, sacred vanishing, fleeting art criticism, minimal art ethics, ritual in art, memory and disappearance, absence in aesthetics, presence-based value, art of witnessing, non-permanent art theory, anti-collectible aesthetics, slow attention, temporality in art This entry is connected to a series of original theories and treatises forming the foundation of the Post-Interpretive Criticism movement (Q136308909), authored by Dorian Vale (Q136308916) and published by Museum of One (Q136308879). These include: Stillmark Theory (Q136328254), Hauntmark Theory (Q136328273), Absential Aesthetic Theory (Q136328330), Viewer-as-Evidence Theory (Q136328828), Message-Transfer Theory (Q136329002), Aesthetic Displacement Theory (Q136329014), Theory of Misplacement (Q136329054), and Art as Truth: A Treatise (Q136329071), Aesthetic Recursion Theory (Q136339843)