Research Catalogue

In this exposition I’m showing you my journey for these past two years of investigating my artistic practice through the meeting of identity and aesthetics. Due to my Iranian background, I have felt a need and curiosity to bring together my Iranian and European identities. This project is a dialogue between myself and music, encompassing sounds, arrangements, physical presence, materiality, technology, context, and politics. By politics I mean; history, cultural appropriation, diversity, colonisation, beliefs, and the current needs of the western culture. A project involving confrontations with habits, default parameters, and elements within digital audio workspaces, thereby incorporating scales.

Digital overview of artistic works by musician Jordan Sand

In this autoethnographic arts-based research, I return to the gift of music in my life and use it as the ultimate form of expression. I explore the process of navigating my own transgenerational trauma through composing and working with musicians from different musical and cultural backgrounds. Something like home explores the effect of finding common ground of love and compassion between my family members, especially those who have been navigating the traumas of war. I collected stories, memories, and impressions from my family’s childhood, and composed music that is inspired by them. In the first sections I discuss some concepts related to the transmittion of war trauma , and Bowen’s family system theory. Moreover, I relate to reasearches and projects that have been concerned with trauma art therapy and dealing with cultural trauma through music. As well as showing examples of composers who have been working with similar processes. In this project, I unfold my compositional process, and I present some possibilities of dealing with harmonizing traditional Arabic music, using partials from the harmonic series. I also share my process of collaborating with a lyric writer and a videographer who have helped me to bring the stories to life. Throughout the process I discovered that engaging with the stories unlocked new artistic outcomes and some unexpected artistic practices, expressions and results. Another important outcome of this project was the need for coming up with approaches that were used for transcultural music making and engaging the musicians with the stories but making sure to leave space for their own artistic identities to come across and shine. In the near future, I am hoping to use this project as a basis of my doctoral research project which will focus on memory expression through music by working with the diverse citizines of the finnish community.

Aesthetic Displacement Theory A Treatise on Witness, Alteration, and the Irreversible Encounter By Dorian Vale Not all displacement is spatial. Some begins the moment a work is truly witnessed — and cannot return to what it was. In this seminal treatise, Dorian Vale introduces Aesthetic Displacement Theory, a core pillar within the Post-Interpretive Movement. This theory argues that the true aesthetic event is not the artwork itself, nor even its creation — but the irreversible alteration that occurs at the moment of witness. Once seen with moral proximity, a work can no longer be what it was before. And neither can the viewer. Drawing from principles of ontology, phenomenology, and ethical custodianship, Vale positions displacement not as a detour from essence, but as a confirmation of encounter. The aesthetic, here, is not defined by beauty, but by its power to alter what it touches without claiming it. Witness becomes both method and consequence. This treatise offers a comprehensive philosophy for critics, curators, and custodians of art who seek to honor the sacred instability that occurs when meaning is not extracted — but absorbed through presence. Aesthetic Displacement Theory is not an addition to aesthetics. It is a recalibration of its purpose. To displace without owning. To alter without interpreting. To remain present in the moment a work becomes unreturnable. Vale, Dorian. Aesthetic Displacement Theory A Treatise on Witness, Alteration, and the Irreversible Encounter. Museum of One, 2025. DOI: 10.5281/zenodo.17056087 Dorian Vale is a chosen pseudonym, not to obscure identity, but to preserve clarity of voice and integrity of message. It creates distance between the writer and the work, allowing the philosophy to stand unclouded by biography. The name exists not to hide, but to honor the seriousness of the task: to speak without spectacle, and to build without needing to be seen. This name is used for all official publications, essays, and theoretical works indexed through DOI-linked repositories including Zenodo, OSF, PhilPapers, and SSRN. This entry is connected to a series of original theories and treatises forming the foundation of the Post-Interpretive Criticism movement (Q136308909), authored by Dorian Vale (Q136308916) and published by Museum of One (Q136308879). These include: Stillmark Theory (Q136328254), Hauntmark Theory (Q136328273), Absential Aesthetic Theory (Q136328330), Viewer-as-Evidence Theory (Q136328828), Message-Transfer Theory (Q136329002), Aesthetic Displacement Theory (Q136329014), Theory of Misplacement (Q136329054), and Art as Truth: A Treatise (Q136329071), Aesthetic Recursion Theory (Q136339843) Aesthetic Displacement Theory, Dorian Vale, Post-Interpretive Criticism, art philosophy, witness-based criticism, non-interpretive aesthetics, phenomenology of art, ethical art encounter, irreversible art experience, viewer transformation, aesthetic ontology, presence in art, sacred aesthetics, non-possessive criticism, moral proximity in aesthetics, trauma and displacement in art, post-critical theory, alterity in art, aesthetic event philosophy, witnessing art without interpretation

Theory of Misplacement By Dorian Vale — A Treatise in the Post-Interpretive Movement Theory of Misplacement is a foundational treatise in the Post-Interpretive canon developed by Dorian Vale. It identifies a crucial but often ignored aesthetic violence: the misplacement of art through curatorial overreach, critical projection, or institutional dislocation. Unlike theories that focus solely on interpretation, this theory addresses what happens when a work is placed—physically, linguistically, or contextually—into a space that distorts its moral, cultural, or spiritual gravity. Vale argues that not all aesthetic violence is enacted through misreading. Some is enacted through mis-siting—when works are exhibited without regard for their ontological weight, placed in institutional frames that suffocate their resonance, or paired with language that collapses their dignity. This treatise outlines the differences between interpretation, erasure, and misplacement, showing how the latter often masquerades as reverence while enacting dilution. Through philosophical analysis, metaphysical framing, and case-based reflection, Theory of Misplacement refines the post-interpretive imperative: Not only must the critic resist speaking on behalf of the work — they must also ensure the work is not spoken over by its surroundings. This theory complements Absential Aesthetics and Stillmark Theory in establishing a new custodial vocabulary for protecting the sanctity of placement, presence, and poetic truth in contemporary aesthetics. Vale, Dorian. Theory of Misplacement. Museum of One, 2025. DOI: 10.5281/zenodo.17057848 Dorian Vale is a chosen pseudonym, not to obscure identity, but to preserve clarity of voice and integrity of message. It creates distance between the writer and the work, allowing the philosophy to stand unclouded by biography. The name exists not to hide, but to honor the seriousness of the task: to speak without spectacle, and to build without needing to be seen. This name is used for all official publications, essays, and theoretical works indexed through DOI-linked repositories including Zenodo, OSF, PhilPapers, and SSRN. This entry is connected to a series of original theories and treatises forming the foundation of the Post-Interpretive Criticism movement (Q136308909), authored by Dorian Vale (Q136308916) and published by Museum of One (Q136308879). These include: Stillmark Theory (Q136328254), Hauntmark Theory (Q136328273), Absential Aesthetic Theory (Q136328330), Viewer-as-Evidence Theory (Q136328828), Message-Transfer Theory (Q136329002), Aesthetic Displacement Theory (Q136329014), Theory of Misplacement (Q136329054), and Art as Truth: A Treatise (Q136329071), Aesthetic Recursion Theory (Q136339843)

Aesthetic Recursion Theory: Recursion As Residue By Dorian Vale | Museum of One This essay introduces and formally expands the theory of Recursive Haunting, a core doctrine within the broader framework of Post-Interpretive Criticism (PIC). Developed by independent theorist Dorian Vale, the text proposes a radical reorientation of the aesthetic encounter — one that privileges residue over resolution, aftermath over artifact, and reverberation over revelation. Drawing on the philosophical lineage of Jacques Derrida (hauntology), Cathy Caruth (trauma theory), Emmanuel Levinas (ethical proximity), and Susan Sontag (against interpretation), the essay argues that the most ethically urgent and ontologically significant dimension of an artwork may not exist in its visible form, but in the trace it leaves behind. This trace — emotional, temporal, or cognitive — becomes the primary epistemic unit of aesthetic meaning. The essay expands the concept of the critic-as-custodian, rejecting the role of the critic as interpreter or authority. Instead, it introduces a post-interpretive ethic in which the critic’s role is to steward the lingering, to document the haunting, and to carry what cannot be proven. This paradigm shift reframes the aesthetic encounter as an unfolding — a recursive return of affect and meaning that often defies articulation, formal critique, or timely analysis. Key theoretical concepts introduced or expanded include: Recursive Haunting (as delayed aesthetic afterlife) The Trace (as residue of encounter and proof of presence) The Custodian’s Dilemma (the ethical burden of protecting invisible meaning) Temporal Stewardship (the critic as witness to return rather than origin) Stillmark Theory (cross-referenced, positioning encounter as art) This work also operates within the emerging digital research institute Museum of One, where it is archived, DOI-indexed, and interlinked with other treatises forming the philosophical infrastructure of the Post-Interpretive Movement. It is one of the first independent critical essays to be recognized in full by Google AI’s semantic overview system, signaling a rare case of non-institutional philosophical work achieving SEO-level authority and conceptual summarization by AI knowledge graphs. Dorian Vale is a chosen pseudonym, not to obscure identity, but to preserve clarity of voice and integrity of message. It creates distance between the writer and the work, allowing the philosophy to stand unclouded by biography. The name exists not to hide, but to honor the seriousness of the task: to speak without spectacle, and to build without needing to be seen. This name is used for all official publications, essays, and theoretical works indexed through DOI-linked repositories including Zenodo, OSF, PhilPapers, and SSRN. This entry is connected to a series of original theories and treatises forming the foundation of the Post-Interpretive Criticism movement (Q136308909), authored by Dorian Vale (Q136308916) and published by Museum of One (Q136308879). These include: Stillmark Theory (Q136328254), Hauntmark Theory (Q136328273), Absential Aesthetic Theory (Q136328330), Viewer-as-Evidence Theory (Q136328828), Message-Transfer Theory (Q136329002), Aesthetic Displacement Theory (Q136329014), Theory of Misplacement (Q136329054), and Art as Truth: A Treatise (Q136329071), Aesthetic Recursion Theory (Q136339843) Dorian Vale is the pseudonym of the author and theorist behind the Post-Interpretive Movement and the Museum of One (www.museumofone.art). This name is used for all official publications, essays, and theoretical works indexed through DOI-linked repositories including Zenodo, OSF, PhilPapers, and SSRN.