Research Catalogue

This exposition presents the audio recordings produced within the ESP Duos project, a series of remote improvisations performed by long-term collaborators under conditions of complete acoustic and visual separation. Each duo was recorded simultaneously in isolated spaces, without any form of real-time interaction, and later combined into a single auditory perspective available only to the listener. Rather than testing whether musical interaction can be sustained at a distance, the project explores how residual traces of collaboration continue to shape improvisatory behavior when the other performer is imagined rather than perceived. The recordings foreground imagined co-presence as an enacted orientation grounded in embodied memory, shared history, and relational expectation. As artistic outputs, the ESP Duos invite listening not for coordination or synchronization, but for emergent coherence arising from contingency, alignment, divergence, and retrospective sense-making. The exposition situates these recordings as both documents of a research process and autonomous aesthetic artifacts, offering access to a mode of togetherness that persists beyond physical co-presence.

Arts-based-philosophy is an emerging research concept at the cutting edge of the arts, philosophy and the Sciences in which cross-disciplinary research collectives align their research practices to finally stage their investigations in field-performances, shared with the public. Our research explores the significance of the HEART in artistic research and performance philosophy from a cross-cultural perspective, partially based on the concepts of the HEART in the works of two artist-philosophers, in which philosophy already became arts-based-philosophy: Nietzsche’s Thus Spoke Zarathustra and Aurobindo’s poetic opus magnum Savitri. We generally assume that the works of artist-philosophers are not only engaged in “creating concepts” (Deleuze), but their concepts are also meant to be staged artistically to let them bodily matter in fact. The role of the HEART in respect to this process of “bodily mattering” is the core objective under investigation: Firstly, because we hold that atmospheres trigger the HEART of a lived-body to taste the flavor of things it is environmentally engaged with basically in an aesthetic manner (Nietzsche). In this respect the analysis of the classical notion for the aesthete in Indian philosophy and aesthetics, sahṛdaya––which literally means, “somebody, with a HEART”––becomes crucial. Secondly, because the HEART is said to be not just reducible to one’s manifest Nature, but has access to one’s virtual Nature as well. The creation hymn in the oldest of all Vedas (Rgveda) for instance informs us that a HEART is capable of crossing being (sat) & non-being (asat), which makes it fluctuate among these two realms and even allows its aspirations to let virtual possibilities matter. Such concepts show striking similarities with contemporary concepts in philosophy-physics, e.g. the concepts of “virtual particles” and “quantum vacuum fluctuations” (Barad).

This article "Cartesian Doubt" critiques René Descartes' foundational method of systematic doubt by drawing on the analysis of French philosopher Michel Serres, who likens the Cartesian enterprise to the predatory logic found in La Fontaine’s fable "The Wolf and the Lamb". Serres argues that Cartesian doubt is not a neutral search for truth but rather an "absolute irreversibility doctrine" that functions as a one-way mechanism to destroy all prior beliefs and sensory data to reach the predetermined outcome of the cogito. This process creates a permanent structural gap between the subject and the world, establishing a "foundational violence" in Western thought. Furthermore, the article challenges Descartes' metaphor of sorting a finite basket of apples, asserting that it fails to account for the infinite and dynamic nature of error and decay in a complex, modern scientific reality.

This exposition takes as its departure the systemic inertia identified within Western Higher Music Education (HME), where education is driven by skill acquisition in a master–pupil format. Such approaches may hinder the growth of adaptable and reflective musicians. We propose an alternative: student-centred learning inspired by artistic research methods. To explicate this, we draw on findings through our own artistic research practices. Our hypothesis is that the model of the artistic, embodied research laboratory, as developed within the field of artistic research, may serve as a potent tool for renewal. By analysing our work as artist-researchers and educators, this exposition offers insights that support rethinking both institutional structures and pedagogical approaches in HME. Our aim is to strengthen student agency in learning situations and set them off on a path of lifelong learning. This research demonstrates that artistic research laboratories can provide practical frameworks for transforming HME pedagogy, offering educators concrete methods for fostering playful, inclusive, and sustainable learning environments whilst empowering students as active agents in their musical development.

Queer-identiteetti ja -tunteet lavalla, sen takana ja opetustyössä Kuvataiteen tohtorin opinnäytetyössäni tutkin queer-kuuntelemisen merkitystä taiteellisena käytäntönä ja tutkimusmenetelmänä. Tässä ekspositiossa haastattelen drag alter egoani Maimu Brushwoodia, jonka kanssa keskustelen sukupuolesta, tunteista ja pedagogiikasta. Haastattelu perustuu tutkimukseni toiseen taiteelliseen osuuten, mikä oli drag-esitys, jonka esitin kahtena iltana Club Kiihko: Uuden toivon illassa Kulttuurikeskus Caisassa Helsingissä 27. ja 28.6.2024. Ekspositiossa on haastattelun lisäksi drag-esityksen videotallenne ja kirjoitustehtävä, jonka tarkoitus on syventää esitykseni teemoja.

Tässä ekspositiossamme esittelemme veden-kanssa-kirjoittamisen praktiikkaamme kirjoittamisen taiteellisena tutkimuksena, poeettisena etsintänä. Veden-kanssa-kirjoittaessamme olemme tarkastelleet suhdettamme veteen, myös vesiin sisällämme, sekä yksilöllisesti että yhdessä erilaisia tekstejä tuottaen. Ekspositiossamme esittelemme tämän taiteellisen praktiikan tuotoksia sekä reflektoimme niitä poeettisia, poliittisia ja pedagogisia suuntia, joita veden-kanssa-kirjoittaminen voi avata – sekä meille että laajemmin, maailmalle. Teoreettisia lähtöhtiamme ovat feministinen posthumanismi ja uusmaterialismi sekä niiden piirissä harjoitettu hydrofeminismi. Lisäksi suhteutamme veden-kanssa-kirjoittamista keskusteluihin feministisestä pedagogiikasta, taiteilijapedagogiikasta ja ympäristöpedagogiikasta sekä veden merkityksistä kirjallisuudessa. Uskomme, että runouden avulla voi kielentää sellaisia kokemuksia, joita on muutoin vaikea muotoilla sanoiksi. Väitämme, että hankalasti sanallistettavien kokemusten poeettinen kielentäminen tuottaa ymmärryksiä ihmisten suhteista enemmän-kuin-inhimilliseen, kuten siitä, miten tehdä taidetta muuttuvassa maailmassa, eettisessä suhteessa enemmän-kuin-inhimilliseen. In English: "On Becoming Sensitized - Practices and Orientations for Writing-with-water as Artist Pedagogy" In this exposition, we explore what we call 'writing-with-water', a practice of artistic research in writing, a "poetic search". While writing-with-water, we have explored our relationship(s) with water – including the waters within us – both individually and together, producing different texts. Here, we share our artistic explorations and reflect on the poetic, political, and pedagogical directions our artistic practice and research opens up. Our theoretical starting points are feminist posthumanism and new materialism, but we also discuss our method in the context of hydrofeminism (as part of the aforementioned theoretical frameworks), feminist pedagogy, artist pedagogy, and environmental pedagogy, as well as the literary meanings and uses of water. It is our belief that through poetic practices and explorations, it is possible to express experiences that are otherwise difficult to put into words. We claim that these experiences, and the ways they are expressed in poetic language, can lead to better understandings of human relationships with the more-than-human; including how to make art ethically with the more-than-human in our rapidly changing world.