Research Catalogue

Hljómkassar is a project focused on developing and building innovative, directional acoustic speakers from Icelandic materials. Inorganic Resonators were nominated for Product of the year at the Icelandic Design Awards 2024.

Arts-based-philosophy is an emerging research concept at the cutting edge of the arts, philosophy and the Sciences in which cross-disciplinary research collectives align their research practices to finally stage their investigations in field-performances, shared with the public. Our research explores the significance of the HEART in artistic research and performance philosophy from a cross-cultural perspective, partially based on the concepts of the HEART in the works of two artist-philosophers, in which philosophy already became arts-based-philosophy: Nietzsche’s Thus Spoke Zarathustra and Aurobindo’s poetic opus magnum Savitri. We generally assume that the works of artist-philosophers are not only engaged in “creating concepts” (Deleuze), but their concepts are also meant to be staged artistically to let them bodily matter in fact. The role of the HEART in respect to this process of “bodily mattering” is the core objective under investigation: Firstly, because we hold that atmospheres trigger the HEART of a lived-body to taste the flavor of things it is environmentally engaged with basically in an aesthetic manner (Nietzsche). In this respect the analysis of the classical notion for the aesthete in Indian philosophy and aesthetics, sahṛdaya––which literally means, “somebody, with a HEART”––becomes crucial. Secondly, because the HEART is said to be not just reducible to one’s manifest Nature, but has access to one’s virtual Nature as well. The creation hymn in the oldest of all Vedas (Rgveda) for instance informs us that a HEART is capable of crossing being (sat) & non-being (asat), which makes it fluctuate among these two realms and even allows its aspirations to let virtual possibilities matter. Such concepts show striking similarities with contemporary concepts in philosophy-physics, e.g. the concepts of “virtual particles” and “quantum vacuum fluctuations” (Barad).

This exposition documents my explorations of pondering with pine trees. Tämä ekspositio dokumentoi yritykseni miettiä mäntyjen kanssa. Den här ekspositionen dokumenterar mina försök att fundera med furor.

Drawing from samizdat literature, contemporaneous interviews, and musical recordings, this paper investigates the reception and creation of “new jazz” in late socialist Leningrad. Figures of interest are critic Efim Barban and pianist Sergei Kurekhin. In my analysis, I read an understanding of “freedom” in this instance as more than simply a freedom from state socialism and position these works in a larger discourse regarding “the emancipation” of European jazz from African-American hegemony. This analysis reveals that new jazz was an amorphous concept in its circulating from Barban to Kurekhin and back again, its meaning shifting between the aesthetically universal and culturally particular. This enlivens understandings of avantgarde jazz in the late Soviet imagination – most often framed as a part of the “imagined West” (following Yurchak 2006) – by illustrating that new jazz carried a more complicated imagination variously projected as a universal, a European, and a Soviet/Russian musical form (rather than an American importation).

Whereas the sonic experimentations at the dawn of the October Revolution have been extensively documented, little research has been conducted on practices at the intersection of sound and art during the USSR dissolution. This article explores the political significance of sonic practices –alongside their cultural, artistic, and sensory dimensions– in late Soviet Russia's unofficial art scene, examining the case study of the New Artists group in Leningrad and their shift from mocking avant-garde legacies to a more organically interdisciplinary approach, presumably initiating rave culture in the region. This shift, along with the re-appropriation of cosmism, is framed as a sonic fiction made of music, dance, art, queer inclusivity that aimed at transcending the Iron Curtain and extending conceptually to the Universe. In particular, the paper aims to highlight the decisive influence, often overshadowed by the figure of Novikov, of musicians Valeriy Alakhov and Igor’ Verichev (New Composers) in such evolution by informing the group's poetic strategies and compositions in accordance with their sonic thinking and imagery. The understanding of “togetherness” as constitutive element of late Soviet underground culture and of the hypernormalized official ideology’s de-territorialization (Yurchak 2006) also demonstrates, through J.-L. Nancy’s theory of communal bodies, the role of participatory and corporeal sonic experiences in creating sonic fictions from “interplanetary sounds” able to penetrate socio-cultural dynamics. The artists’ “ubiquitous” (vsyochestvo) principle of absolute synthesis of the arts is thus extended to the realm of sonic materiality, multisensoriality and sonic agency, articulating afresh its appellation of “new avantgarde” of the empire’s dissolution. This article delves into the New Artists' initial evolution before their transition into the more reactionary "New Academy" formation, as some artistic strategies, successfully subversive under Gorbachev, faltered in the post-Soviet landscape and strengthened reactionary forces now intertwined with the ruling power. A forthcoming publication in the Journal of Sonic Studies (Dalla Bontà: 2024) will delve into this subsequent phase during the 1990s, offering insights into the intricate dynamics driving this seemingly contradictory development in the group and in certain figures in the Russian underground scene.

L’idée du passage par les étapes de foi-incrédulité est que la croyance en Dieu est une culture de doute athée.