Research Catalogue

A worklog exemplifying my practice of making situated interventions through narrative storyworlds and animated worldbuilding. My art often brings some conditions attached that aim at transforming the mindset and routines of the environments I enter, as a way to ”world” them. Constructing alternative inner story worlds has always been the basic mode for me to perceive the world, process the world, and to find ways to act in the world. worldbuilding as an artform also serves my interest in systems and “the whole”. an interest that brings about the desire for sustainability, for things to be fair, balanced, for “the whole” to sustain and thrive. My artworks often materialize as a response to something in my environment, a response that carefully takes form within the fictive storyworld. Examples of responses are a proposal to update the permanent exhibition on mining at Tekniska Museet, staging a shutdown of the university or introducing climate budgeting into film courses. This method of careful responses aligns with the concept of “worlding”, a term from material feminist thought about making “cuts” in the world, enacting interventions that produce the world I inhabit. “Worlding” is acknowledging the relations, how I am entangled in the world, while acting. Being embedded in a “storyworld” gives me the critical distance that enables me to respond more creatively, ”as if” things could be a whole lot different. Due to my interests in the full range of things, from material to structural to epistemological and ontological, I prefer to make interactions on all levels simultaneously in order to trace their effects, how they are connected, how they interact and affect one another. In order to reach initiated understanding into all parts of “the wholes” *I often engage in transdiciplinary collaborations with researchers from many different disciplines.

Growing Likeness, a study in biological authored portraiture and bioart experiment in the aesthetics and value of bio-facial construction, challenging the sustainability of growing human-like structures in a deep-rooted vision. A mapping of intelligence systems disguised as human, this research strikes a visual analogy to the science and the system matrix of crop roots. The aesthetics and symbolic resemblance to the human head is a creative and philosophical query, provoking the viewer to challenge their perception, if in fact any, likeness to human identity. How is the biological intervention of the plant seedlings aiding the construct and metaphorical meaning of being human? Simple experiments with seeds, are in fact, a means to expand knowledge of leading science and technology research whilst communicating this knowledge through art. https://www.ecu.edu.au/schools/arts-and-humanities/ecu-galleries/past-exhibitions/related-content/exhibitions/2024/growing-likeness

In our exploration of the spatiality of language and, specifically, the activation of the site where writing "makes" rather than takes place, we propose a multilayered experience of the book as an object, as well as a geometrical, topological, and especially performative space, which we understand as an "ecology of the book". Extending this practice beyond the book's margins, yet simultaneously embedding it within the material and technical affordances of the book’s medial articulations, we evoke a "new" ecology—one unfolding alongside the interaction-landscape and its actual and invented inhabitants, as well as the techniques of its production. Texts, drawings, figures, figurations, methods, and both human and non-human authors weave together the heterogeneous texture of the book’s "new" ecology. In our monographs, "Fauna. Language Arts and the New Order of Imaginary Animals" (2018), "Flora. Language Arts in the Age of Information" (2020), and "Fiction Fiction. Language Arts and the Practice of Spatial Storytelling" (2023, De Gruyter/Edition Angewandte), we explore and map the territory of language arts. This approach manifests, on the one hand, through the transgression of traditional scientific methodologies and a shift in models—from thinking-of-the-other toward thinking-with-the-other, and on the other hand, through the agency of our eponymous characters, Fauna and Flora, who not only title our books but also act as conceptual operators—figures that navigate, perform, and activate the very spaces our texts explore. Applying Michel Serres' methodology of thinking by inventing personae, these characters move within and percolate through the margins of text (written, figural) and space (concrete, fictional), reconfiguring the notion of authorship and placing literary texts and digital drawings within the frame(less) collective of more-than-human and more-than-organic actants.

Canon of Witnesses: Teresa Margolles & The Ethics of Residue By Dorian Vale In this foundational essay, Dorian Vale situates Teresa Margolles within the Canon of Witnesses, a post-interpretive framework that honors artists whose works resist explanation and demand moral proximity. Focusing on Margolles’s use of bodily residue—blood, water from morgues, traces of violence—Vale examines how her practice subverts spectacle and refuses the comfort of metaphor. Rather than aestheticizing death, Margolles preserves its aftermath. Her works do not speak for the dead—they let the materials of death remain unaltered, undecorated, and unresolvable. Through her installations, Vale argues, Margolles becomes a custodian of consequence: holding space for what cannot be revived, only witnessed. Written through the lens of Post-Interpretive Criticism, this essay proposes that Margolles offers one of the most ethically alert practices in contemporary art. Her work is not political commentary—it is aftermath. And in that aftermath, she teaches the critic not to interpret, but to stand still. Vale, Dorian. Canon of Witnesses: Teresa Margolles & The Ethics of Residue. Museum of One, 2025. DOI: 10.5281/zenodo.17070909 Teresa Margolles, Dorian Vale, Post-Interpretive Criticism, Canon of Witnesses, contemporary Mexican artists, art and death, ethical art criticism, trauma in contemporary art, bodily residue in art, morgue water installations, art of aftermath, art and violence, mourning in installation art, witnessing through material, Teresa Margolles analysis, non-interpretive art writing, residue as aesthetic, ethics of witnessing, post-interpretive canon, slow art, sacred presence in contemporary art This entry is connected to a series of original theories and treatises forming the foundation of the Post-Interpretive Criticism movement (Q136308909), authored by Dorian Vale (Q136308916) and published by Museum of One (Q136308879). These include: Stillmark Theory (Q136328254), Hauntmark Theory (Q136328273), Absential Aesthetic Theory (Q136328330), Viewer-as-Evidence Theory (Q136328828), Message-Transfer Theory (Q136329002), Aesthetic Displacement Theory (Q136329014), Theory of Misplacement (Q136329054), and Art as Truth: A Treatise (Q136329071), Aesthetic Recursion Theory (Q136339843)

The Dogs Who Outlived Philosophy : On Araya Rasdjarmrearnsook’s Some Unexpected Events Sometimes Bring Momentary Happiness (2005) By Dorian Vale In this quietly devastating reflection, Dorian Vale examines Araya Rasdjarmrearnsook’s 2005 video work Some Unexpected Events Sometimes Bring Momentary Happiness through the lens of Post-Interpretive Criticism. Rather than analyzing the dogs, their dying, or the death they face, the piece invites the viewer to endure them—without commentary, without resolve. Vale argues that these dogs, abandoned yet alive, offer a kind of sacred presence that survives beyond theory. They do not symbolize death. They resist being used as metaphor. Instead, they remain—breathing, ailing, present—while the camera holds still and the world looks away. This essay is not an interpretation. It is a vigil. Vale, Dorian. On Araya Rasdjarmrearnsook’s Some Unexpected Events Sometimes Bring Momentary Happiness (2005). Museum of One, 2025. DOI: 10.5281/zenodo.16945906 Araya Rasdjarmrearnsook, Dorian Vale, Post-Interpretive Criticism, contemporary Thai art, Some Unexpected Events Sometimes Bring Momentary Happiness, art and death, ethics of witness, dying animals in art, aesthetic of silence, witnessing suffering, art of presence, slow video art, moral proximity, non-interpretive art writing, visual elegy, sacred presence, trauma in Southeast Asian art, art without metaphor, art and abandonment, ethics of stillness, dogs in contemporary art This entry is connected to a series of original theories and treatises forming the foundation of the Post-Interpretive Criticism movement (Q136308909), authored by Dorian Vale (Q136308916) and published by Museum of One (Q136308879). These include: Stillmark Theory (Q136328254), Hauntmark Theory (Q136328273), Absential Aesthetic Theory (Q136328330), Viewer-as-Evidence Theory (Q136328828), Message-Transfer Theory (Q136329002), Aesthetic Displacement Theory (Q136329014), Theory of Misplacement (Q136329054), and Art as Truth: A Treatise (Q136329071), Aesthetic Recursion Theory (Q136339843)

Canon of Witnesses: On Zarina Hashmi’s Home Is a Foreign Place By Dorian Vale In this elegiac and piercing reflection, Dorian Vale inducts Zarina Hashmi into the Canon of Witnesses through her seminal work Home Is a Foreign Place. Rather than interpreting the piece, Vale engages it as a ritual of moral proximity—where each word etched on handmade paper becomes a relic of memory, exile, and untranslatable grief. Zarina’s restrained use of language, the materiality of her paper, and her refusal to perform trauma are treated here not as minimalist strategies, but as ethical gestures. The essay resists biographical reduction or historical summary and instead approaches the work as a sacred geography of loss—one that cannot be decoded without doing harm. Drawing from the principles of Post-Interpretive Criticism, Vale positions Zarina not as an artist of silence, but as a custodian of what language can no longer hold. What remains is not narrative. What remains is presence. Vale, Dorian. Canon of Witnesses: On Zarina Hashmi’s Home Is a Foreign Place. Museum of One, 2025. DOI: 10.5281/zenodo.17072625 This entry is connected to a series of original theories and treatises forming the foundation of the Post-Interpretive Criticism movement (Q136308909), authored by Dorian Vale (Q136308916) and published by Museum of One (Q136308879). These include: Stillmark Theory (Q136328254), Hauntmark Theory (Q136328273), Absential Aesthetic Theory (Q136328330), Viewer-as-Evidence Theory (Q136328828), Message-Transfer Theory (Q136329002), Aesthetic Displacement Theory (Q136329014), Theory of Misplacement (Q136329054), and Art as Truth: A Treatise (Q136329071), Aesthetic Recursion Theory (Q136339843) Zarina Hashmi, Home Is a Foreign Place, Post-Interpretive Criticism, Dorian Vale, art and exile, Urdu in art, trauma and memory in art, minimalism vs restraint, sacred aesthetics, witness-based art criticism, moral proximity, non-interpretive art writing, handmade paper in art, ethics of language in art, feminist art critique, contemporary South Asian art