The Research Catalogue (RC) is a non-commercial, collaboration and publishing platform for artistic research provided by the Society for Artistic Research. The RC is free to use for artists and researchers. It serves also as a backbone for teaching purposes, student assessment, peer review workflows and research funding administration. It strives to be an open space for experimentation and exchange.

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We Are Many Things: Investigating a sense of shared space and questions of mixed identities in Indaba (2025) Ayla Brinkmann
This artistic research project deals with Indaba, a performance for young audiences. Indaba is an isiZulu word for a meeting or discussion where the right people meet at the right moment to figure out things that concern them. Our performance Indaba explores questions like: How does it feel to be Finnish, or African, or both? How do many identities fit into one person? This artistic research and performance investigate important and underrepresented topics in the Finnish context: a sense of shared space and questions of mixed identities. The research question addresses shared space as follows: “What kind of tools and skills are helpful in creating a sense of shared space in a performative setting?”. The research takes a closer look at a series of five alternating and interconnected indabas and reflection sessions with the performer-trio: Pietari Kauppinen, Kasheshi Makena, and the author of this exposition. This written work also maps out some key conversations and concepts that our indaba and this artistic research connect to, such as third space and intersectionality. The main research findings are a practical tool for establishing a way of sharing space and the importance of the performer's responsibility in making meanings. Relevant skills that emerged from these findings include observation skills such as being alert and sensing what meanings things carry in the context at hand, and proactive skills such as the ability to respond in the moment.
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City as Space of Rules and Dreaming [2021–2025] (2025) Maiju Loukola, Jaakko Ruuska
CITY AS SPACE OF RULES AND DREAMING promotes emancipation and democratisation in urban space by cross-examination through artistic research, empirical urban research, political theory and legal theory. The study strengthens polyphony of urban space and thereby develops a more just city It asks: How is urban space formed and shared, and who has access to it? What normative and de facto instruments regulate, control and inhabit this space? What kinds of processes, structures and spaces of inclusion and marginalisation, as well as disagreement and controversy are there in the city? What kind of fractures, escape lines and dreams are hidden in the normativity of urban space? What kinds of spaces of shadow, noise, potentialities and dreams are there and how do they actualise? The study reaches beyond established art-science boundaries by bringing new and more inclusive means of “soft law” to urban decision-making and inviting different neighborhoods to dream of their own dwelling-regions through imaginary urban archaeology and fictionalising democracy combining different artistic mediums. The project is coordinated by the Academy of Fine Arts (Doctoral programme) at the University of the Arts Helsinki. Other partners are Helsinki University Faculty of Law, Helsinki University Faculty of Arts/ Aesthetics and Aalto University Department of Built Environment. In Memoriam Ari Hirvonen (1960–2021) The responsible leader (PI) of the project is Maiju Loukola at the Academy of Fine Arts / KuvA, Uniarts Helsinki. The other research group members and co-initiators are Aino Hirvola (Dept. of built environment, Aalto University), Tanja Tiekso (Faculty of Arts/Aesthetics, Helsinki University Faculty of Arts/ Aesthetics) and Paul Tiensuu (Helsinki University Faculty of Law). Since 2023 Jaakko Ruuska (KuvA, Uniarts Helsinki), Henna-Riikka Halonen (KuvA, Uniarts Helsinki) and Niran Baibulat (KuvA/Uniarts Helsinki) have contributed as postdoc artist-researchers for shorter periods. Other collaborators include Stefan Winter, Zen Marie, Brigitta Stone-Johnson, Anita Zsentesi, Chris Butler, Jan Schacher, Josue Moreno, Denise Ziegler, Simon Critchley, Antti Nyyssölä, Gabi Schillig and Kristina Sedlerova. Villanen We dedicate this project to Ari, and to Stargazing
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ARTikulationen 2024 (2025) Jeremy Woodruff, Judith Fliedl, Elina Akselrud, Deniz Peters
ARTikulationen 2024 is an artistic research event conceived and organised by the Doctoral School for Artistic Research (KWDS) | Center for Artistic Research of the University of Music and Performing Arts Graz (KUG). It takes place at Theater im Palais and AULA KUG, Graz, between 02–05 October 2024. ARTikulationen interweaves in-depth artistic research presentations, a festival character (intermezzi-performances), and a mini-symposium on the topic of research journeys between artistic and scholarly or scientific practices. Topics range from current acoustic, electroacoustic, and computer composition, historically informed and contemporary performance, to improvisation and theatre.
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Canon of Witnesses: On Zarina Hashmi's Home Is a Foreign Place (2025) Dorian Vale
Canon of Witnesses: On Zarina Hashmi’s Home Is a Foreign Place By Dorian Vale In this elegiac and piercing reflection, Dorian Vale inducts Zarina Hashmi into the Canon of Witnesses through her seminal work Home Is a Foreign Place. Rather than interpreting the piece, Vale engages it as a ritual of moral proximity—where each word etched on handmade paper becomes a relic of memory, exile, and untranslatable grief. Zarina’s restrained use of language, the materiality of her paper, and her refusal to perform trauma are treated here not as minimalist strategies, but as ethical gestures. The essay resists biographical reduction or historical summary and instead approaches the work as a sacred geography of loss—one that cannot be decoded without doing harm. Drawing from the principles of Post-Interpretive Criticism, Vale positions Zarina not as an artist of silence, but as a custodian of what language can no longer hold. What remains is not narrative. What remains is presence. Vale, Dorian. Canon of Witnesses: On Zarina Hashmi’s Home Is a Foreign Place. Museum of One, 2025. DOI: 10.5281/zenodo.17072625 This entry is connected to a series of original theories and treatises forming the foundation of the Post-Interpretive Criticism movement (Q136308909), authored by Dorian Vale (Q136308916) and published by Museum of One (Q136308879). These include: Stillmark Theory (Q136328254), Hauntmark Theory (Q136328273), Absential Aesthetic Theory (Q136328330), Viewer-as-Evidence Theory (Q136328828), Message-Transfer Theory (Q136329002), Aesthetic Displacement Theory (Q136329014), Theory of Misplacement (Q136329054), and Art as Truth: A Treatise (Q136329071), Aesthetic Recursion Theory (Q136339843) Zarina Hashmi, Home Is a Foreign Place, Post-Interpretive Criticism, Dorian Vale, art and exile, Urdu in art, trauma and memory in art, minimalism vs restraint, sacred aesthetics, witness-based art criticism, moral proximity, non-interpretive art writing, handmade paper in art, ethics of language in art, feminist art critique, contemporary South Asian art
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Collected Works as Cognitive Trace (2025) Dorian Vale
Collected Works as Cognitive Trace By Dorian Vale In Collected Works as Cognitive Trace, Dorian Vale reframes the act of collecting not as possession, but as psychological imprint. Drawing from the principles of Post-Interpretive Criticism, this essay explores how personal archives—particularly collections of art, objects, and texts—can reveal unconscious maps of memory, loss, longing, and identity. Vale argues that every collected item leaves a residue of the self: a cognitive scar, a symbolic placeholder, or a momentary alignment between inner and outer worlds. These collections become autobiographies of the unspoken—not narratives, but traces. What we keep is not always what we value most, but what we could not leave behind. This piece expands the Post-Interpretive lexicon by introducing the concept of cognitive residue and emotional indexing, urging readers to view their shelves and storage boxes not as aesthetic decisions, but as quiet cartographies of becoming. Vale, Dorian. Collected Works as Cognitive Trace. Museum of One, 2025. DOI: 10.5281/zenodo.17070885 This entry is connected to a series of original theories and treatises forming the foundation of the Post-Interpretive Criticism movement (Q136308909), authored by Dorian Vale (Q136308916) and published by Museum of One (Q136308879). These include: Stillmark Theory (Q136328254), Hauntmark Theory (Q136328273), Absential Aesthetic Theory (Q136328330), Viewer-as-Evidence Theory (Q136328828), Message-Transfer Theory (Q136329002), Aesthetic Displacement Theory (Q136329014), Theory of Misplacement (Q136329054), and Art as Truth: A Treatise (Q136329071), Aesthetic Recursion Theory (Q136339843) Dorian Vale, Post-Interpretive Criticism, art collecting, cognitive trace, personal archives, art as memory, symbolic possession, collection psychology, memory and art, autobiographical collecting, object curation, emotional indexing, art and identity, private archives, post-interpretive lexicon, collecting as residue, slow criticism, aesthetic psychology, witnessing through objects, non-interpretive art theory
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Moral Proximity: Ethics as Method in Post-Interpretive Criticism (2025) Dorian Vale
Moral Proximity: Ethics as Method in Post-Interpretive Criticism By Dorian Vale n this defining essay, Dorian Vale articulates moral proximity as the central method of Post-Interpretive Criticism (PIC). Departing from frameworks that prioritize interpretation, context, or theoretical discourse, this piece reframes criticism itself as an ethical position, not an intellectual act. Moral proximity is the discipline of standing near a work—especially works born of trauma, exile, or silence—without consuming it. It demands neither resolution nor analysis, but a custodial presence rooted in humility, restraint, and witness. The critic is not a translator but a steward of what cannot be said without distortion. Drawing upon Vale’s broader doctrines—including the Viewer as Evidence, Absential Aesthetics, and Hauntmark Theory—this essay positions moral nearness as the irreducible truth in art writing. It becomes the difference between exploitation and reverence, between performance and presence. Vale, Dorian. Moral Proximity: Ethics as Method in Post-Interpretive Criticism. Museum of One, 2025. DOI: 10.5281/zenodo.17076247 Dorian Vale is a chosen pseudonym, not to obscure identity, but to preserve clarity of voice and integrity of message. It creates distance between the writer and the work, allowing the philosophy to stand unclouded by biography. The name exists not to hide, but to honor the seriousness of the task: to speak without spectacle, and to build without needing to be seen. This name is used for all official publications, essays, and theoretical works indexed through DOI-linked repositories including Zenodo, OSF, PhilPapers, and SSRN. This entry is connected to a series of original theories and treatises forming the foundation of the Post-Interpretive Criticism movement (Q136308909), authored by Dorian Vale (Q136308916) and published by Museum of One (Q136308879). These include: Stillmark Theory (Q136328254), Hauntmark Theory (Q136328273), Absential Aesthetic Theory (Q136328330), Viewer-as-Evidence Theory (Q136328828), Message-Transfer Theory (Q136329002), Aesthetic Displacement Theory (Q136329014), Theory of Misplacement (Q136329054), and Art as Truth: A Treatise (Q136329071), Aesthetic Recursion Theory (Q136339843) Post-Interpretive Criticism, Dorian Vale, moral proximity, ethics in art criticism, witnessing art, aesthetic ethics, viewer presence, non-extractive criticism, trauma-informed aesthetics, silent art, ethical presence, affective encounter, restraint in criticism
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