Research Catalogue

50 A3 drawings black and coloured markers, including: 3 A3 collages on paper with newspaper cutouts and printed photos. 12 A4 drawings on paper with coloured markers, glued on A3 paper + 1 A3 with black ballpoint pen and markers, glued on A3 paper. 13 A3 drawings on paper with black marker, and red, pale blue, gold, pink and orange markers +1 A3 two-sided. 17 A3 drawings on paper with coloured markers. 1 drawing on sketchbook cover with red nail polish. 1 text drawing on sketchbook cover inside. 1 drawing on sketchbook cover back inside with black, orange and gold markers. 22 A4 drawings with ballpoint pen. 62 pocket sketchbook black marker and ballpoint pen drawings. Some of the above is preparatory work for 4 large prints and 13 paintings. The 12 A4 glued on A3 are preparatory work for a collage on panel. I made the art between 2023-2024, from the perspective of the observer. Most of the research material came out of crime and fraud reports. I started writing the blog afterwards, since the summer of 2024. I adopted the visual vocabulary of the graphic novel, which I partly studied and read a lot about, looking at different graphic artists' work, when I was attending classes at the University of Malmo, Sweden, in 2012, to familiarise myself with elements of game design. Much of this work is, amongst other, about children: how they love, amongst other. I wanted to emphasise that element, by intentionally applying stylistic elements from children's drawings, in a naive and loose architectural composition, using heavily the black marker and stick figures. Adopting this visual approach, I also wanted to evoke a comically sharp, but intimate twist, as commentary, in the British tradition of political satire, to the otherwise dark subject matter. Finally, this artistic style refers to the populist character of actors. The text is written like trip-hop songs: two of the pseudonyms I gave are the artistic names of musicians of colour from the British band "Massive Attack", formed in Bristol. I use heavily popular culture signifiers, names of fictional characters from film, television, music and painting, as reference to actual individuals. Parts of the analysis is inspired by Saul Kripke's interpretation of Wittgenstein's example of mathematical calculation. I used plenty of popular and less popular literary and philosophical references, for the visual art and in the writing. Saul Aaron Kripke was the inventor of the possible worlds philosophical hypothesis, which was seminal for philosophers working in the area of contemporary analytic metaphysics, including the theory of counterparts and the theory of names. He died in 2022. Lauren Berlant was a cultural theorist and gender studies scholar. She died in 2021. The exposition displays loosely and in lay terms vocabulary as rhetorical devices from analytic metaphysics, as well as gender and romance studies; for instance, I use the word "unactualised" to refer to individuals, who are real and concrete, who exist independently of my mind, however they were not "actualised" in my so-called personal life and dating practices: for that, I would have to select them, in order for them to be "instantiated" in my dating. The exposition is underpinned by an underlying neo-Marxist interpretation that, in my view, is relevant not just to economists and political philosophers, but also to people working in different sectors of our modern economies of advanced capitalism, such as banking and cybersecurity. In the style of art, as painting, I was inspired by Jean-Michel Basquiat's drawings and paintings, which are laden with input from popular media sources, like jazz music and television, recorded in an automatic and naive drawing manner, turned into abstracted paintings. For "M" ('Ramadan', 'Julien', "Mr X"), Filip ('Philip'), and Brandon ('Magna') - August, September, and October 2024. For "Daddy G" ('Isaac'), 'Eric' ("Her Man"), 'Prudence' ("'Rachel''s Beau", or "Her Man's alter-ego"), 'Moussa', 'Gaetan', 'Mohammed' ('Onzedouze'), 'Hermando', and 'Nesseem' - December 2024, January 2025, May, June, August and September 2025. Four men of colour and seven white men - or, more accurately, four and six, or six and four. Who were also targeted, directly and indirectly. Who are not politicians, except for a current one and a former one, but are doing something political, so they must take good care of what they do. See also exposition "The Loot", under 'Art and Activism Exposed as Research Blog'.

This research is rooted in nihilism, exploring how the contrast between materiality and spirituality leads to a radical way of perceiving existence. What does it mean to be unable to believe in "what's beyond"? What role does the body play in such an issue? Starting from philosophy, this debate finds expression through art and different iterations, attempts to face the consequences of nihilism.

Beröringspunkterna mellan språk och musik har intresserat många genom historien och i denna exposition står sambanden mellan muntligt berättande på dialekt och musikalisk interpretation samt komposition stå i fokus. Ann Elkjär är flöjtist och doktorand i musikalisk gestaltning, och i doktorandprojektet utforskas en nyfikenhet på muntligt berättande: Vilka musikaliska element går att hitta i muntligt, dialektalt, berättande och hur kan de omformas till kompositoriska och interpretatoriska redskap? Frågorna utforskas i ett samarbete med tonsättaren Ida Lundén, och expositionen bygger på en analys av videodokumentation av den kollaborativa kompositionsprocessen. Arkivinspelningar av värmländskt berättande utgör ett centralt material, där fragment av äldre berättares röster processas och spelas upp med rullbandspelare i dialog med soloflöjtstämman. Genom rullbandspelarna ges möjligheter att skapa loopar som även återspeglas i flöjtstämman, och på detta vis utforskar verket hur element i muntligt berättande kan omformas till musikaliskt material. English: The intersections between language and music have long intrigued scholars, and this exposition centers on the relationship between oral storytelling in dialect and musical interpretation. Ann Elkjär, flautist and PhD student in musical performance, explores the reflective spaces that emerge in the interstice between language and music. The research questions guiding the PhD project are: What musical elements can be identified in oral storytelling in dialect, and how can these be transformed into compositional and interpretative tools? To investigate these questions, Ann Elkjär collaborates with several composers. This exposition presents the collaborative compositional process between Elkjär and composer Ida Lundén. Archival recordings of storytelling in the Värmland dialect serve as a central material, where fragments of an elderly narrator’s voice are processed and played back via reel-to-reel tape recorders in dialogue with the solo flute part. The use of tape recorders enables the creation of loops, which are mirrored in the flute part, thereby exploring how elements of oral storytelling can be transformed into musical material.

Aesthetic Displacement Theory A Treatise on Witness, Alteration, and the Irreversible Encounter By Dorian Vale Not all displacement is spatial. Some begins the moment a work is truly witnessed — and cannot return to what it was. In this seminal treatise, Dorian Vale introduces Aesthetic Displacement Theory, a core pillar within the Post-Interpretive Movement. This theory argues that the true aesthetic event is not the artwork itself, nor even its creation — but the irreversible alteration that occurs at the moment of witness. Once seen with moral proximity, a work can no longer be what it was before. And neither can the viewer. Drawing from principles of ontology, phenomenology, and ethical custodianship, Vale positions displacement not as a detour from essence, but as a confirmation of encounter. The aesthetic, here, is not defined by beauty, but by its power to alter what it touches without claiming it. Witness becomes both method and consequence. This treatise offers a comprehensive philosophy for critics, curators, and custodians of art who seek to honor the sacred instability that occurs when meaning is not extracted — but absorbed through presence. Aesthetic Displacement Theory is not an addition to aesthetics. It is a recalibration of its purpose. To displace without owning. To alter without interpreting. To remain present in the moment a work becomes unreturnable. Vale, Dorian. Aesthetic Displacement Theory A Treatise on Witness, Alteration, and the Irreversible Encounter. Museum of One, 2025. DOI: 10.5281/zenodo.17056087 Dorian Vale is a chosen pseudonym, not to obscure identity, but to preserve clarity of voice and integrity of message. It creates distance between the writer and the work, allowing the philosophy to stand unclouded by biography. The name exists not to hide, but to honor the seriousness of the task: to speak without spectacle, and to build without needing to be seen. This name is used for all official publications, essays, and theoretical works indexed through DOI-linked repositories including Zenodo, OSF, PhilPapers, and SSRN. This entry is connected to a series of original theories and treatises forming the foundation of the Post-Interpretive Criticism movement (Q136308909), authored by Dorian Vale (Q136308916) and published by Museum of One (Q136308879). These include: Stillmark Theory (Q136328254), Hauntmark Theory (Q136328273), Absential Aesthetic Theory (Q136328330), Viewer-as-Evidence Theory (Q136328828), Message-Transfer Theory (Q136329002), Aesthetic Displacement Theory (Q136329014), Theory of Misplacement (Q136329054), and Art as Truth: A Treatise (Q136329071), Aesthetic Recursion Theory (Q136339843) Aesthetic Displacement Theory, Dorian Vale, Post-Interpretive Criticism, art philosophy, witness-based criticism, non-interpretive aesthetics, phenomenology of art, ethical art encounter, irreversible art experience, viewer transformation, aesthetic ontology, presence in art, sacred aesthetics, non-possessive criticism, moral proximity in aesthetics, trauma and displacement in art, post-critical theory, alterity in art, aesthetic event philosophy, witnessing art without interpretation

Theory of Misplacement By Dorian Vale — A Treatise in the Post-Interpretive Movement Theory of Misplacement is a foundational treatise in the Post-Interpretive canon developed by Dorian Vale. It identifies a crucial but often ignored aesthetic violence: the misplacement of art through curatorial overreach, critical projection, or institutional dislocation. Unlike theories that focus solely on interpretation, this theory addresses what happens when a work is placed—physically, linguistically, or contextually—into a space that distorts its moral, cultural, or spiritual gravity. Vale argues that not all aesthetic violence is enacted through misreading. Some is enacted through mis-siting—when works are exhibited without regard for their ontological weight, placed in institutional frames that suffocate their resonance, or paired with language that collapses their dignity. This treatise outlines the differences between interpretation, erasure, and misplacement, showing how the latter often masquerades as reverence while enacting dilution. Through philosophical analysis, metaphysical framing, and case-based reflection, Theory of Misplacement refines the post-interpretive imperative: Not only must the critic resist speaking on behalf of the work — they must also ensure the work is not spoken over by its surroundings. This theory complements Absential Aesthetics and Stillmark Theory in establishing a new custodial vocabulary for protecting the sanctity of placement, presence, and poetic truth in contemporary aesthetics. Vale, Dorian. Theory of Misplacement. Museum of One, 2025. DOI: 10.5281/zenodo.17057848 Dorian Vale is a chosen pseudonym, not to obscure identity, but to preserve clarity of voice and integrity of message. It creates distance between the writer and the work, allowing the philosophy to stand unclouded by biography. The name exists not to hide, but to honor the seriousness of the task: to speak without spectacle, and to build without needing to be seen. This name is used for all official publications, essays, and theoretical works indexed through DOI-linked repositories including Zenodo, OSF, PhilPapers, and SSRN. This entry is connected to a series of original theories and treatises forming the foundation of the Post-Interpretive Criticism movement (Q136308909), authored by Dorian Vale (Q136308916) and published by Museum of One (Q136308879). These include: Stillmark Theory (Q136328254), Hauntmark Theory (Q136328273), Absential Aesthetic Theory (Q136328330), Viewer-as-Evidence Theory (Q136328828), Message-Transfer Theory (Q136329002), Aesthetic Displacement Theory (Q136329014), Theory of Misplacement (Q136329054), and Art as Truth: A Treatise (Q136329071), Aesthetic Recursion Theory (Q136339843)

Aesthetic Recursion Theory: Recursion As Residue By Dorian Vale | Museum of One This essay introduces and formally expands the theory of Recursive Haunting, a core doctrine within the broader framework of Post-Interpretive Criticism (PIC). Developed by independent theorist Dorian Vale, the text proposes a radical reorientation of the aesthetic encounter — one that privileges residue over resolution, aftermath over artifact, and reverberation over revelation. Drawing on the philosophical lineage of Jacques Derrida (hauntology), Cathy Caruth (trauma theory), Emmanuel Levinas (ethical proximity), and Susan Sontag (against interpretation), the essay argues that the most ethically urgent and ontologically significant dimension of an artwork may not exist in its visible form, but in the trace it leaves behind. This trace — emotional, temporal, or cognitive — becomes the primary epistemic unit of aesthetic meaning. The essay expands the concept of the critic-as-custodian, rejecting the role of the critic as interpreter or authority. Instead, it introduces a post-interpretive ethic in which the critic’s role is to steward the lingering, to document the haunting, and to carry what cannot be proven. This paradigm shift reframes the aesthetic encounter as an unfolding — a recursive return of affect and meaning that often defies articulation, formal critique, or timely analysis. Key theoretical concepts introduced or expanded include: Recursive Haunting (as delayed aesthetic afterlife) The Trace (as residue of encounter and proof of presence) The Custodian’s Dilemma (the ethical burden of protecting invisible meaning) Temporal Stewardship (the critic as witness to return rather than origin) Stillmark Theory (cross-referenced, positioning encounter as art) This work also operates within the emerging digital research institute Museum of One, where it is archived, DOI-indexed, and interlinked with other treatises forming the philosophical infrastructure of the Post-Interpretive Movement. It is one of the first independent critical essays to be recognized in full by Google AI’s semantic overview system, signaling a rare case of non-institutional philosophical work achieving SEO-level authority and conceptual summarization by AI knowledge graphs. Dorian Vale is a chosen pseudonym, not to obscure identity, but to preserve clarity of voice and integrity of message. It creates distance between the writer and the work, allowing the philosophy to stand unclouded by biography. The name exists not to hide, but to honor the seriousness of the task: to speak without spectacle, and to build without needing to be seen. This name is used for all official publications, essays, and theoretical works indexed through DOI-linked repositories including Zenodo, OSF, PhilPapers, and SSRN. This entry is connected to a series of original theories and treatises forming the foundation of the Post-Interpretive Criticism movement (Q136308909), authored by Dorian Vale (Q136308916) and published by Museum of One (Q136308879). These include: Stillmark Theory (Q136328254), Hauntmark Theory (Q136328273), Absential Aesthetic Theory (Q136328330), Viewer-as-Evidence Theory (Q136328828), Message-Transfer Theory (Q136329002), Aesthetic Displacement Theory (Q136329014), Theory of Misplacement (Q136329054), and Art as Truth: A Treatise (Q136329071), Aesthetic Recursion Theory (Q136339843) Dorian Vale is the pseudonym of the author and theorist behind the Post-Interpretive Movement and the Museum of One (www.museumofone.art). This name is used for all official publications, essays, and theoretical works indexed through DOI-linked repositories including Zenodo, OSF, PhilPapers, and SSRN.