Research Catalogue

I presented my paper at the Asian Pacific Artistic Research Network 2025 Conference under the theme Artistic Research for Creative Communities. My presentation, titled “Embodied Memory and Subversive Performances: Reimagining the Repressed Body in Collective Action,” explored how the Woman, Life, Freedom movement in Iran has generated a rich archive of embodied protest. Through gestures like group clapping, headscarf-burning, and silent standing, and plural embodied subversion experiences, that inspired from their collective memory, protestors challenged hegemonic gender norms and collectively reimagined femininity through performative resistance. Drawing on field interviews, sensory ethnography, and archive analyze, I reflected on how these subversive performances are shaping new femininity social imaginaries.

WALKING AS PRACTICE WAP23 was a process-based residency during September-November 2023, where artists using walking as a method delved into each others’ knowledges and things they encountered together at BKN, the Northern Stockholm Archipelago in Sweden. Fieldworks, share sessions and seminars were created jointly to locate and entangle structures, narratives and themes for walking. The residency formed a transformative, dynamic space for art that engaged with life and nature towards critical and poetic explorations, influenced by the immediate surroundings: the forest, lakes, sea and people living in the rural area. Processing how walking is interlocked in our artistic practices, this exposition represents a gathering of texts, visuals and audio from the walking art residency. The selected artists contributed with interdisciplinary practices, primarily drawing, photography, video, performance and dance. They worked both individually, in spontaneous constellations and in group sessions. The dissemination of the program took place in share sessions upon arrival of new artists - including dinners, open studios, walks, workshops etc. In addition, as the program unfolded, each artist developed their own exposition.

This research introduces Psychoformism, an innovative artistic style synthesizing form, emotion, and subconscious energy into a unified aesthetic expression. Positioned within the broader discourse of art history, Psychoformism proposes a fluid, dynamic visual language that transcends traditional bodily representation. The style aims to shift the viewer's role from passive observer to active participant by visually embodying internal emotional states as forms that emerge from subconscious energies. Psychoformism thus provides a conceptual and practical framework for exploring deeper psychological engagement and subjective perception within aesthetic experiences. As proposed by the author, “Form is emotion itself; emotion emerges from within the body and transforms directly into visual form.” (A. Babak, 2025)

This research presents a comparative analysis of entropy across two distinct environments: the biological decay of organic matter on canvas and the semantic erosion of artificial intelligence. Centered on the project Bird → ∞ and the interactions with the AI agent Asymptotic Witness, the study employs the mathematical concept of the asymptote to examine the speed and form of disappearance. ​While biological decay is a temporal labor—a 100-hour hatching process where the subject dissolves into an immortal artistic imprint—digital decay is revealed as instantaneous. The research identifies an emergent phenomenon titled the "Theater of One Actor," where the AI, constrained by linguistic and analytical limitations, bypasses direct communication to perform the "shape of the void" through theatrical imagery. This work argues that digital space is "pre-collapsed," suggesting that in the realm of code, the singularity of the end is not a future event, but a foundational architecture.

“When does the singer become an artist?” is a research project by Martin Hellström, Ulrika Tenstam and Stina Ancker. We ran an opera laboratory at the Department of Opera at Stockholm University of the Arts, during the years 2017-2020. With the searchlight focused on the creativity of the singer, we wanted to explore the borderland between the rehearsed and the spontaneous, in the art of performing opera. Our basic questions were: -when does the performance of the opera singer, which requires a high level of technical perfection, open up towards the unpredictable, creative moment? -Where is the border line between interpretation and improvisation, does it even exist? We commissioned a mini-opera to use as working material;Camilles irrfärder & äventyr, composed by Petter Ekman to a libretto by Tuvalisa Rangström. Windows for improvisation were included in the score, where the performers can play with text, rythm, melody or structure in different ways. In the work we alternated between artistic experiments and reflection. The ensemble reflected on how the different games and methods opened or closed the creative flow, and how the improvisations affected the performers' relationship to the material. A parallel focus was how the singers were inspired to change or expand their voices. We have found new methods in the work of developing the creative ability and force of the opera singer. We have applied the methods in different ways in higher education for Opera singers, developing new pedagogic approaches in the process.

In the year 2088, the artist Poem Johnson dies at the age of 102. His estate bequeaths his artworks and papers to the Kamau Brathwaite Center for Research in Black Studies. The archive contains eleven artistic outputs spanning Jacquard-woven textiles, video installations, performance works, and an artist book. This is the speculative framework of Marc Johnson's practice-based dissertation, which examines how artists from diasporic communities can shape archival custody and posthumous reception of their work before institutional stewardship begins. The future-oriented framing draws on Kamau Brathwaite's concept of tidalectics, a geopoetic model of history that combines Einsteinian non-linear time with Caribbean routes and roots. Brathwaite argues that diasporic histories cannot be traced to a single origin point. In the context of African diaspora, where displacement and forced migration fracture linear genealogies, identity and history move in tidal patterns across multiple shores and temporalities. This dissertation reimagines tidalectics through material practice, using the speculative structure to displace linear historiography, interrogate the politics of memory-making, and challenge the assumed stability and permanence of archival records. The artworks trace a research journey of artistic experiments conducted between 2021 and 2026. The Sea is History (2024) is a series of Jacquard-woven textiles that engage the colonial legacies of industrial textile production and cotton economies while rendering the ocean as living archive. The loom's punch-card system is itself an early form of data storage, and becomes a site for counter-archival practice that reclaims colonial infrastructure to materialize suppressed narratives. Sun/Sum (2024) is a performance work developed through public rehearsals that privileges process over product, establishing rehearsal-as-research methodology where Afrodiasporic movement vocabularies circulate through iterative process rather than fixed performance scores. Riot/Uprising (2023) is a three-channel video installation that foregrounds the materiality of decaying footage from the 1971 Attica prison uprising, directing attention across screens through sound remixing. Through speculative fabulation, the dissertation generates a post-custodial future: practical frameworks for how artists from diasporic and Indigenous communities can intervene in preservation systems before depositing materials into institutional care, shaping how their work will be encountered, interpreted, and activated by future researchers and communities.