Research Catalogue

Arts-based-philosophy is an emerging research concept at the cutting edge of the arts, philosophy and the Sciences in which cross-disciplinary research collectives align their research practices to finally stage their investigations in field-performances, shared with the public. Our research explores the significance of the HEART in artistic research and performance philosophy from a cross-cultural perspective, partially based on the concepts of the HEART in the works of two artist-philosophers, in which philosophy already became arts-based-philosophy: Nietzsche’s Thus Spoke Zarathustra and Aurobindo’s poetic opus magnum Savitri. We generally assume that the works of artist-philosophers are not only engaged in “creating concepts” (Deleuze), but their concepts are also meant to be staged artistically to let them bodily matter in fact. The role of the HEART in respect to this process of “bodily mattering” is the core objective under investigation: Firstly, because we hold that atmospheres trigger the HEART of a lived-body to taste the flavor of things it is environmentally engaged with basically in an aesthetic manner (Nietzsche). In this respect the analysis of the classical notion for the aesthete in Indian philosophy and aesthetics, sahṛdaya––which literally means, “somebody, with a HEART”––becomes crucial. Secondly, because the HEART is said to be not just reducible to one’s manifest Nature, but has access to one’s virtual Nature as well. The creation hymn in the oldest of all Vedas (Rgveda) for instance informs us that a HEART is capable of crossing being (sat) & non-being (asat), which makes it fluctuate among these two realms and even allows its aspirations to let virtual possibilities matter. Such concepts show striking similarities with contemporary concepts in philosophy-physics, e.g. the concepts of “virtual particles” and “quantum vacuum fluctuations” (Barad).

In our exploration of the spatiality of language and, specifically, the activation of the site where writing "makes" rather than takes place, we propose a multilayered experience of the book as an object, as well as a geometrical, topological, and especially performative space, which we understand as an "ecology of the book". Extending this practice beyond the book's margins, yet simultaneously embedding it within the material and technical affordances of the book’s medial articulations, we evoke a "new" ecology—one unfolding alongside the interaction-landscape and its actual and invented inhabitants, as well as the techniques of its production. Texts, drawings, figures, figurations, methods, and both human and non-human authors weave together the heterogeneous texture of the book’s "new" ecology. In our monographs, "Fauna. Language Arts and the New Order of Imaginary Animals" (2018), "Flora. Language Arts in the Age of Information" (2020), and "Fiction Fiction. Language Arts and the Practice of Spatial Storytelling" (2023, De Gruyter/Edition Angewandte), we explore and map the territory of language arts. This approach manifests, on the one hand, through the transgression of traditional scientific methodologies and a shift in models—from thinking-of-the-other toward thinking-with-the-other, and on the other hand, through the agency of our eponymous characters, Fauna and Flora, who not only title our books but also act as conceptual operators—figures that navigate, perform, and activate the very spaces our texts explore. Applying Michel Serres' methodology of thinking by inventing personae, these characters move within and percolate through the margins of text (written, figural) and space (concrete, fictional), reconfiguring the notion of authorship and placing literary texts and digital drawings within the frame(less) collective of more-than-human and more-than-organic actants.

"Esparto, embodied" is the second of a series of three installations representing the artistic component of my doctoral degree at the Sibelius Academy, Uniarts Helsinki. In this exposition, I aim to unpack the research process leading to this event and its outcomes after I opened doors to it on October 18th, 2025, in Organo Hall of the Helsinki Music Center. The research project in which this series of installations is contextualized aims at understanding listening as a catalyst of remembrance in the context of a world in which things are susceptible to being quickly discarded, replaced, and, therefore, forgotten. The project has been developing through the documentation of my field trips – re-encountering certain places, objects, and voices in my homeland in rural Southeastern Spain –, the re-engagement with the documented material back in Finland, and its re-assemblage at the installations, so that this re-engagement can be further extended to an audience. The first installation, "Esparto, approached", discussed in an earlier exposition on Research Catalogue , represented a first attempt at verbalizing some of the ideas derived from working in the field and working with the materials from the field. On the other hand, the second installation, "Esparto, embodied", created many frictions emanating from a deeper questioning of those preliminary ideas. This exposition subsequently represents a space where those discomforts can cohabitate with an imaginal supposition of what the third and last installation, "Esparto, revisited", could help reveal. https://www.researchcatalogue.net/view/3779770/3779771 Previous exposition

Abstract This Research Catalogue exposition with audio-visual examples documents ongoing research into artistic interactions helping to ascertain and streamline prosocial and empathic behavior in groups with divergent backgrounds and modes of thinking and how these skills can benefit the artistic endeavors positively. Promoting intersociality and an empathic approach to collective music making amongst individuals who represent different schools of musical thoughts and styles or expertise, as well as bringing to the table divergent cultural backgrounds and individual characteristics is the aim of Ensemble Improvisation Experimentell (E i E), founded and lead by me at the Music and Arts University of the City of Vienna (MUK) since February 2021. In a world of pandemics, climate crisis and war it may seem idealistic, even fanciful, to search for moments of ‘shared empathy’ or creative symbiosis amongst musicians in professional exchanges and its influence on artistic experience and outcome, without immediately searching for ways of dimming the fire of destruction through war and climate crisis that our global society faces. However, finding micro-solutions through artistic endeavors and promoting a more sustainable future for the arts themselves in general, and specifically for the genre of contemporary music, is a valuable goal and tool for infiltrating humanism with sustainable thinking and acting patterns. Extensive video and audio documentation of practice sessions and performances, as well as exemplary images are attached to this exposition.

The project is a semi-graphic notification of the artist/author’s initiatives to stretch fiction – so-termed analogous to the stretcher component of an umbrella – in his language-based and visual practice. The referenced time-frame is from 2014 through 2025. The contention is that if one considers oneself as subject within one’s work, amidst whatever the work's more objective concerns, then it is a fairly obvious next step to third-person oneself – in the sense that a writer such as Fernando Pessoa invented heteronyms. While in visual practice such a prospect is, arguably, more difficult to articulate, a fictional element instilled in art- or other academic writing already has certain precedents in more experimental writing in the latter fields. If, as in the artist/author’s case, such writing is an adjunct to one’s visual practice, then a fictional characterisation of oneself as another can comment on and variously inhabit one’s visual work. Unlike how characters often populate fiction, however, the artist/author’s strategy is to only partly develop them, hence having them oscillate as, themselves, a question of relevance.

This project explores the cultural disappearance of Czech railway station pubs—once vibrant, affordable communal spaces where different layers of society met. As gentrification and modernization erase these places, the project treats them as social relics: through photography, objects, gestures, and staged re-enactments, it asks what is lost when shared public rituals fade. The research approaches the railway pub as a vanishing cultural microcosm. The aim is not only to document, but to interrogate the meaning of these spaces for both national identity and personal memory.