Research Catalogue

Den gudomliga läckan - tractatus papyrus är en slags operaföreställning som ingick i projektet Paper Music som genomfördes i november 2022 i Mölndal.

This is an exposition in progress. Starting in the 2021/22 season, the professorship Artistic Connective Practices organises and curates a series of encounters with practitioners, the research team of the professorship and audience, in order to explore the notion of Artistic Connective Practices.

Anansi’s Web- Entanglements without Tripping, a Ph.D. research fellow project led by Thomas Talawa Prestø, delves into the intricate weaving of African Diaspora practices and praxis. This exploration uses several conceptual tools to examine how performance can catalyze personal, social, and communal transformation. At its core is ChoreoNommo, a praxis grounded in the African concept of Nommo, which emphasizes the power of words and gestures to create tangible change. ChoreoWanga addresses the architectural and structural aspects of performances, focusing on how these elements can hold and transmit transformative energy (Ashé). PerformancePwen focuses on the energetic effects performances have on communities, highlighting the reciprocal relationship between performer and audience. The Talawa Technique™emphasizes a holistic and culturally rooted approach to dance, and Committography underscores the importance of strategic involvement in arts organizations and policy-making bodies to influence systemic change. The project culminates in two major works: Jazz Ain’t Nothing, an interdisciplinary dance performance incorporating song, dance, music, and visual elements, and That Voudou That We Do, a performative lecture. Both works are accompanied by the Cognoscape, a new writing methodology developed by Prestø. The Cognoscape provides a non-chronological onboarding into the artist’s knowledge scape, offering insights into the artist's praxis, beliefs, and reflections. It serves as a self-referential tool that captures the culmination of practice and experience, focusing on how knowledge manifests rather than attributing ownership to an individual author

The project explores the artistic potential of unpredictability, specifically within the context of electronic music. By referring to an original instrument design—including programming a number of randomized systems—a series of compositions for keyboard instruments were developed. The central theme is the relationship between dialogue and loss of control during the creative process. This project was documented intermediately with new music, as well as technological and procedural reflections.

In this exposition, Falk Hübner and Heleen de Hoon share the process and reflections of their collaborative research project "Running Tilburg". In this project, Falk aimed to connect to an urban surrounding by means of long distance running. In September 2021, Falk Hübner started his work as professor of Artistic Connective Practices at Fontys Academy of the Arts in Tilburg, The Netherlands. Together with dramaturge Heleen de Hoon, he decided to get to know and connect to the city and the new surroundings by running it, and explore running as a connective practice - literally through spending time with feet on the ground. Heleen and Falk asked a group of colleagues, all living in the city, to share places to run by, and related stories to these places. Guided by these stories Falk and Heleen created a map and a script for a 53K run, documented by video, photos and field notes. Rather than presenting conclusive findings and final reflections, the purpose of this exposition is to share the documentation of the process and the experience. Thus, we understand the project and this exposition quite literally as a first step to lead to potentially next and new steps.

This project investigates Western musical instruments as being critical and even dangerous sites, which should be approached with the greatest of caution. Approached as liminal interfaces between the living and the dead, suspended between past(s) and present(s), turning these instruments into both paranormal and parasitic sites, which should be treated as such. Instruments as pathological contaminated bodies of parasitic discourse ready to jump at you and embed themselves in you, sedimenting within you and, subsequently, playing you. Instruments as haunted sites saturated with ghostlike matters of toxoplasmatic ectoplasm, fostering ghosts with the capacity to possess and inflict pain on to other bodies, active in the past as well in the present. With an interest in the notion of instrumentalization and what instruments can mean, control, and do to bodies, instruments are approached from a safe(r) distance through different (group) interventions, raising questions on how best to emolliate and soften the instrumental body? How to soften the big silent? How to soften the sedimented?