Research Catalogue

My project explores the topic of identity, belonging, and freedom through illustration, poetry, and urban space. This semester has been dedicated to finishing my project. I placed new works across several areas, continuing to spread my posters and presence of pigeons within the urban spaces.

This project began in 2018, with the simple desire to play songs that we love. These could be pieces with strong associations, ones we had enjoyed singing and playing before, or songs we had never sung and that were, perhaps, even new to us. When the songs were written or what genre they might come from was not important. Original instrumentation (piano, harpsichord etc) and received ideas about vocal style were also not a priority. Finding a way of creating renditions with the tools at hand (Alwynne's voice and Hans Knut's harmonium) is what originally defined the project.

I work at the boundary where a finite biological object asymptotically approaches zero and, through this disappearance, gives birth to an infinite aesthetic event — a singularity. The series “Singularity of Beauty” is an ongoing investigation into the moment when decay, entropy, and controlled human intervention collide to rupture the visible world and generate a new, non-representational order. Method: Asymptotic Ritual A chosen organic system (bird, bouquet, insect colony, fungal network) is placed on a prepared surface and deliberately abandoned to natural forces — heat, humidity, insects, gravity, time. During a fixed ritual period (7 days in the current cycle), the object decays following an exponential law analogous to f(t) = a·e⁻ᵏᵗ. The artist is absent; only documentation occurs. At t → ∞ (practically: when the biological object approaches zero), the artist re-enters as a second asymptotic operator. Selective pigment application, removal of material, and layering transform the residue into a visual limit — a singularity point where the initial object has vanished, yet infinite meaning emerges. The final state is neither representation nor abstraction; it is the frozen event of the limit itself. Core Principles Decay is not a theme; it is the first author. Time is treated as a physical material with measurable half-life. Human intervention functions as a controlled perturbation that forces the system past its natural equilibrium into aesthetic infinity. The resulting image is a palimpsest of two incompatible temporalities: biological time (unstoppable) and artistic time (intermittent, intentional). The “demon” is not a depicted figure but the mathematical event of the singularity: the instant when order, passing through zero, becomes infinite and alien.

This exposition presents parts of a practice-based artistic research project, Acts of Transfer, a collaboration between artist Katy Beinart and writer Lizzie Lloyd (2020–2021). The project consists of a series of ‘chapters’ which revisit artworks from the recent past that involved social engagement or public participation, documenting both the process and outcomes of our returns. Acts of Transfer was interested in what the afterlife of such artworks might be and how they might be meaningfully represented in the future. Each return or ‘chapter’ generates new artwork, while retaining some sense of the original. They include a range of outcomes: excerpts (screenshots, photographs, readings, instructions etc.) from the original artworks made by our participants, as well as our own documentation through photography, drawings, and notes taken during our returns, alongside passages of experimental writing and films. In presenting parts of this project in Acts of Transfer: Documentation as Creative Reimagining, we further explore how documentation might serve as a means to reenact and reimagine the artworks to which we returned. In each case, we consider how aesthetic, emotional, physical, psychological or conceptual transfer might signify to those involved and to future audiences. We expose the complicated relationships that underlie practices that rely on participation, and highlight how meaning develops beyond the immediate duration of such projects. What follows renders these complications tangible, leading to new artworks that are intentionally emergent and fragmented. We look to evoke the effervescent experience of participating, remembering and communicating experiences of social, relational and durational artwork, to hold fast to what is lost and what might be reimagined.

This exposition centres around the fieldwork and shooting process of my documentary feature film, 11 Underground (Chico Pereira, 2024). 11 Underground is a reenactment film project based on a mining strike that happened in Almadén in the summer of 1984, in which 11 miners locked themselves in at 650 meters underground to protest their precarious working and social conditions. After 11 days of enduring the dark and toxic underground galleries, the Almadén Mining Company finally accepted the miners’ claims and the miners came out of the dark hole, received as heroes by their neighbours. As a local filmmaker belonging to the first non-mining generation in over 2000 years, I thought of the premise of making a reenactment film in town: what if 11 people locked-in in the underground mine for 11 days now to pay homage to the 1984 strike? Out of this rather strange proposition there was a desire to create an event -partly social, partly artistic-, that could help to collectively reflect -or re-imagine- our present by reenacting a collective action from the past. On the one hand, 11 Underground can be presented as a loose reenactment that reproduces the form and duration of a past strike: 11 people confined inside a mine for 11 whole days. On the other hand, the speculative character of this what if scenario (what would happen if..), opens these 11 days to the unexpected, to new actions and directions that might emerge from the implementation of that speculative scenario into the town’s present reality. The intrinsic relation of reenactment with the past, together with the future-oriented nature of what if scenarios -as ways of engaging creatively with possibilities- are, in fact, representative and metaphorical of the current situation of Almadén, which tries to construct a future from the remains of the mining past, while deeply struggling with the negative consequences of the lack of structural plans after the end of mining. Overall, the way this artistic research approaches reenactment is by using the historical referent (i.e. the past mining strike) as a documentary scenario and performing it in the current socio-political conditions, opening the possibility to intervene in the present and collectively imagine possibilities for a better future.

The artistic research project TiO₂: The Materiality of White (MoW) is led by Associate Professor Marte Johnslien, Department of Art and Craft, Oslo National Academy of the Arts. The project builds on her PhD project White to Earth, completed at the same department in 2020. MoW is funded by the Norwegian Directorate for Higher Education and Skills (HK-dir) through the Programme for Artistic Research for the period 2022–2026.