Research Catalogue

This exhibition presents the context, process, and conclusions of the artistic research project Imagination as a Tool for Change in Shared Space, carried out at DAMU. At the heart of the research is the question: How can we give the body a voice? In other words, how can we invite bodily perception and imagination into the process of decision-making and exploration, while at the same time perceiving these qualities as fully-fledged mediators of information? The backbone of the research consists of a pair of workshops designed to guide students through the exploration and reflection on the theme of the chill zone at DAMU. A series of exercises aimed to awaken their somatic and sensory perception, followed by an exploration of spaces designated for rest, and finally imaginative exercises with the aim of proposing possible changes or forms for the spaces. The exhibition presents the individual layers of the project: 1) In the contextual layer, we acquaint readers with our personal starting points (chapter: Medallions), with the theoretical and practical-experiential foundations on which we consciously build (chapter: Introduction), and with methodological procedures (chapter: Methodology). 2) At the center is the documentary layer, which describes the structure of the workshops, the creative outputs of the participants, and a chronicle mapping the transformation of the research team's thinking, documenting the lively dialogue between the discourses of transformative pedagogy and embodied learning in acting and authorship. 3) The layer of findings and conclusions identifies two fundamental qualities: (a) the concept of "sensitized researchers", in which bodily and sensory perception provides a full report on the surrounding world, and (b) the situation of being in the imagery, in which working with the imagination offers possible proposals for change. In conclusion, we look back at the reasons for the changes in the original research questions and consider further possible directions for research. Tato expozice prezentuje kontext, proces a závěry uměleckého výzkumu Imaginace jako nástroj změny ve sdíleném prostoru realizovaného na DAMU. V centru výzkumu stojí otázka: Jak dát tělu hlas? Neboli jak do procesu rozhodování a zkoumání přizvat tělesné vnímaní a imaginaci a jak zároveň tyto kvality vnímat jako plnohodnotné zprostředkovatele informací. Páteř výzkumu tvoří dvojice workshopů, které byly navrženy tak, aby studující provedly zkoumáním a promýšlením tématu chill-zóny na DAMU. Série cvičení směřovala k probuzení jejich tělesné a smyslové vnímavosti, následně ke zkoumání prostor určených pro odpočinek a v závěru k imaginativním cvičením s cílem navrhnout možné změny či podobu prostor. Expozice představuje jednotlivé vrstvy projektu: 1) V kontextová vrstvě seznamujeme čtenáře s našimi osobními výchozími pozicemi (kap. Medailonky), s teoretickými a prakticko-zkušenostními východisky, na které vědomě navazujeme (kap. Úvod), a s metodologickými postupy (kap. Metodologie). 2) V centru stojí dokumentární vrstva přibližující strukturu workshopů, kreativní výstupy účastnictva a kroniku mapující proměnu myšlení výzkumného týmu, dokládající živý dialog mezi diskurzy transformativní pedagogiky a vtěleného učení k herectví a autorství. 3) Vrstva zjištění a závěrů identifikuje dvě zásadní kvality: (a) koncept „zcitlivělé výzkumnictvo“, kdy tělesné a smyslové vnímání přináší plnohodnotnou zprávu o okolním světě, a (b) situaci bytí v představě, kdy práce s imaginací nabízí možné návrhy ke změně. V závěru se ohlížíme za důvody změn původních výzkumných otázek a promýšlíme další možné směřování výzkumu.

The Varder are a system of marine navigational aids along the Norwegian coast originating from the age of sail. Officially still part of the oldest maritime navigational system still in use, these forms now act as anchors to a physical present. In a digital society losing its patience, the Varder stand in contrast to the accelerations surrounding them: analogue, material, and static.

In the scope of my PhD-in-Art project “Staging the Invisible Elephant that Remains Overlooked”, I investigate collaborative and co-creative work with children as equal partners – from my perspectives as an artist, workshop leader, teacher, aunt, recent mother, and adult friend. The intersections, tensions, and synergies between artistic research and pedagogical practice form the core of my research. Spanning 2017–2025 the work unfolds as an open, reflective process grounded in project-based artistic practice, dialogical encounters, and reflective writing. Additionally, reading experiences in different literary and scientific fields serve as resonant spaces in which insights take shape and intensify. Recurring themes include the interplay of structure and freedom; the negotiation of shared authorship, responsibility, re­presentation and ethics in co-creative work with children across different contexts; and the possibilities and limi­tations of conducting artistic research “at eye level” within school environments. I also examine the potentials that artistic approaches offer in addressing contemporary pedagogical challenges related to digital technologies, social media, and artificial intelligence. In accordance with the principles of artistic research, I understand ambiguity, contradiction, and subjectivity as methodological strengths. I foreground transparency, vulnerability, and the transformative potential of misunderstanding, and I propose ways in which we might relate to one another differently in a complex world and strengthen democracies at risk.

At the beginning of the COVID-19 pandemic in 2020, we, in our role as lecturers, conducted hybrid workshops with design and art students from ten partner institutions on five continents. Our goal was to explore soundscapes from different viewpoints, and we were deeply impressed by the outcome. The recordings and their accompanying images and conversations dissolved geographical borders along with social, cultural, and structural differences. Following Hartmut Rosa, we understand this atmosphere of connection produced between the participants and the soundscapes themselves to be a resonance space, which only became explicit to us after some time had passed. In this article, we re-interpret this space through personal recollections and theoretical positions, and claim that such a collaboration holds pedagogical and artistic implications for future teaching and creative practice. These include not only the impact upon technology in the classroom, temporal perception, inter-relationality, and care practices, but also the artistic benefits of opening up spaces of resonance as a means of engaging with the challenge of intercultural communication and witnessing in our global world.

In the globalising world, our cultural influences have become more diversified than ever. At the same time, the code of good conduct on honouring intercultural sources of inspiration is still being written in the collective consciences of artists and audiences alike. The current mindset is being explored in an artistic research project, of which the concert this article focuses on was a component. “Approcreations”, an experimental solo concert, was atypical in terms of the conventions of the instruments played. The recital trialled the public’s receptiveness by developing pioneering uses for a tradition-oozing instrument while casting thoughts into the perception of artistic identity in the crossfire of preconceptions, aftermaths of colonialism and cultural appropriation disputes. Would the public’s sentiments differ from the performer’s expectations? The author, having developed a time-tested perspective after decades of international touring as a non-African player of the Mande diatonic balafon, now zeroes in on the factors influencing how we interpret and feel about culturally complex art practices. Sociocultural and symbolic connotations of musical instruments are analysed in light of the affordance theory, and the instruments’ evolution from cultural assets into universal vehicles for human creativity is pondered upon. Video samples from the concert stage concretise words into sounds and colours. The outcome of this artistic component is then inquired based on both self-reflection and audience feedback. Finally, as the controversy around cultural appropriation vs. inspiration extends beyond music to encompass a broader range of performing arts, the conclusion seeks to identify tendencies in the findings that might benefit art practitioners in other genres as well.

This exposition presents parts of a practice-based artistic research project, Acts of Transfer, a collaboration between artist Katy Beinart and writer Lizzie Lloyd (2020–2021). The project consists of a series of ‘chapters’ which revisit artworks from the recent past that involved social engagement or public participation, documenting both the process and outcomes of our returns. Acts of Transfer was interested in what the afterlife of such artworks might be and how they might be meaningfully represented in the future. Each return or ‘chapter’ generates new artwork, while retaining some sense of the original. They include a range of outcomes: excerpts (screenshots, photographs, readings, instructions etc.) from the original artworks made by our participants, as well as our own documentation through photography, drawings, and notes taken during our returns, alongside passages of experimental writing and films. In presenting parts of this project in Acts of Transfer: Documentation as Creative Reimagining, we further explore how documentation might serve as a means to reenact and reimagine the artworks to which we returned. In each case, we consider how aesthetic, emotional, physical, psychological or conceptual transfer might signify to those involved and to future audiences. We expose the complicated relationships that underlie practices that rely on participation, and highlight how meaning develops beyond the immediate duration of such projects. What follows renders these complications tangible, leading to new artworks that are intentionally emergent and fragmented. We look to evoke the effervescent experience of participating, remembering and communicating experiences of social, relational and durational artwork, to hold fast to what is lost and what might be reimagined.