Research Catalogue

Tässä ekspositiossa (KAS-kuvagalleria) voit tutustua KAS! Kontula Art Schoolin aikuisten kollektiivin jäsenten elokuussa 2024 toteuttamaan Taking Some Space -seinämaalauskokonaisuuteen ja työskentelyprosessiin. Maalauspaikka (Emännänpolun alikulkutunneli) sijaitsee Kontulan ostarin välittömässä läheisyydessä. Ekspositio mukailee taiteellisen toimintani logiikkaa: toiminta sijoittuu konkreettiseen paikkaan, Itä-Helsinkiin ja Kontulaan, kartalle. Maalaamme kartalta tarkemmin rajattua paikkaa, jonka ympärille alkaa kokoontua toiminnan myötä joukko erilaisia ihmisiä, jotka tekevät erilaisia taideteoksia. Nämä ihmiset tekevät samalla myös paikan: ottavat sen haltuun ja määrittelevät sen käytöstä. Eri ihmisten kokemukset paikasta voivat vaihdella ja olla myös ristiriidassa keskenään, jolloin paikkaan kohdistuu erilaisia taiteellisia ja sosiaalisia neuvotteluja. Mitä syvemmälle paikkaan sukeltaa, löytyy sieltä myös kaikki se hiljainen tieto, joka näkyvien teosten pinnan takana on olemassa. Tätä hiljaista tietoa pyrin avaamaan (yhteisö)taiteellisen (toiminta)tutkimukseni avulla. KAS katutaidekartalla näet myös aiemmin Kontula Art School -hankkeen aikana (2019-2025) toteutettujen julkisten ja yhteisöllisten teosten sijainteja ja nimiä. Kuvagallerian prosessikuvien valinnassa olen käyttänyt (tutkimus)eettistä harkintaa. Olen myös halunnut nostaa esille erityisesti erään työparin teosta, joka kärsi maalausprosessin aikana sekä töhrimisestä että kriittisesti keskeneräisen teoksen päälle ennenaikaisesti levitetyn suoja-aineen ja sen poistamisen aiheuttamista vahingoista.

Insubordinate Costume: Inspiring Performance presents a comprehensive study of historical and contemporary examples of scenographic costume – the type of costume that creates an almost complete stage environment by itself, simultaneously acting as costume, set and performance. This book provides readers with an overview of the costumes, designers, context and theory that have contributed to the emerging field of ‘costume as performance’. Focusing on artists and their creative approach to space, form, materials and movement, the book looks at iconic figures such as Loie Fuller, Oskar Schlemmer and Leigh Bowery, amongst contemporary examples of practitioners that are blurring disciplinary boundaries between fashion, dance, performance and theatre. The book includes chapters by Dr Sofia Pantouvaki, who focuses on performance costume as a means of research; Christina Lindgren, who presents the findings of the four-year Costume Agency project at Oslo National Academy of the Arts in Norway; Charlotte Østergaard, who discusses the implications of 'Listening with costume' and Felix Choong, writing on 'Contemporary Runways, Contemporary Costumes'. The final part of the volume, 'The Practitioners’ Voice', examines current practice through interviews and contributions from key practitioners.

The Tarot Walk Part of Elinor Rowlands' practice based research in autistic stimming as artistic methodology

This exposition is part of the series The Sonic Atelier – Conversations with Contemporary Composers and Producers, dedicated to exploring the evolving role of the composer in the twenty-first century. Through a Q&A format, the project investigates how contemporary creators inhabit hybrid identities at the intersection of composition, production, performance, and technology. This interview features Bryan Senti, American composer, violinist, and producer, whose work bridges classical tradition, Latin American heritage, and cinematic experimentation. His music, ranging from solo albums such as Manu to film scores and collaborative projects, combines impressionistic harmony, acoustic warmth, and electronic texture, shaping a distinct post-classical voice that is both intimate and expansive. In the conversation, Senti reflects on the integration of composition and production within the digital environment, the evolving relationship between notation and sound, and the ways in which tools like the DAW and immersive formats such as Dolby Atmos redefine musical form and spatial perception. He also discusses authorship in film music, the ethics of technology, and the need to preserve a human, performative presence in an increasingly algorithmic landscape. Senti’s reflections reveal a vision of music as a living craft, an art of listening, shaping, and reimagining sound, where composition becomes a dialogue between emotion, material, and space.

Abstract This exposition investigates musically framed silence by extracting and analyzing auditory data and proposing new analytical strategies to deepen engagement with silence as a compositional element. It reontologizes ambient sound as capable of bearing musical and narrative significance. The study centres on Cageance (accessible at https://cageance.webflow.io)¹, the author’s web-based international collaboration extending John Cage’s 4′33″, exploring how chance-generated environmental sound may function ecologically, musically, and narratively. Using a Cageance performance recorded in Portugal as a case study, the research applies a multimodal analytical framework combining Schaferian soundscape theory, conventional musical analysis (including Schenkerian reduction), and dramatic analysis. Visual mapping methods classify sounds into soundmarks, signals, keynotes, and ecological categories (biophony, geophony, anthrophony), while revealing emergent musical and dramaturgical properties within the soundscape. The study proposes new notational and analytical approaches for non-composed sound, positioning silence not as absence, but as a generative site for compositional and narrative inquiry. These findings contribute to ongoing discourse in sound studies, ecological musicology, and practice-as-research methodologies. ¹ The Cageance platform functions best on tablet or desktop devices; headphones are recommended.

By combining text and three video essays, this contribution presents a multimodal ethnography of loudspeakers in the Roma neighborhood of a Romanian village. It is based on video recordings, which were left out of the analysis and editing of my documentary films because of sound distortion. Revisiting my fieldnotes and the “ethnographic rubbish,” here I establish a critical study of my initial position – for 15 years I wasn’t paying attention to loudspeakers as an object of study in their own right – and I argue how these sounds have become auditory markers of the neighborhood since, at least, the beginning of the 2000s. The article thereby contributes to the fields of both anthropology and sound studies. It shows how the use of loudspeakers is made up of rivalry, interference, fame, fraternity, and familism. Moreover, the analysis shows how the lines between public and private spaces, and between oblique listening and noise cancellation are continually reconfigured in a community obsessed with mutual acquaintance.