Research Catalogue

WALKING AS PRACTICE WAP23 was a process-based residency during September-November 2023, where artists using walking as a method delved into each others’ knowledges and things they encountered together at BKN, the Northern Stockholm Archipelago in Sweden. Fieldworks, share sessions and seminars were created jointly to locate and entangle structures, narratives and themes for walking. The residency formed a transformative, dynamic space for art that engaged with life and nature towards critical and poetic explorations, influenced by the immediate surroundings: the forest, lakes, sea and people living in the rural area. Processing how walking is interlocked in our artistic practices, this exposition represents a gathering of texts, visuals and audio from the walking art residency. The selected artists contributed with interdisciplinary practices, primarily drawing, photography, video, performance and dance. They worked both individually, in spontaneous constellations and in group sessions. The dissemination of the program took place in share sessions upon arrival of new artists - including dinners, open studios, walks, workshops etc. In addition, as the program unfolded, each artist developed their own exposition.

My practice-based arts research proposes to create a toolkit to decentralize art activism using hand-crafted textiles from an intersectional, feminist, decolonial and anti-capitalist framework. When I say that I want to decentralize art activism, I aim to increase access in terms of location, timing and risk, so that people who do not live in major metropolises, centres of power, who work when most protests happen, or who for various reasons are not able to risk possible arrest that normal protests may present, can still engage in artistic protest. My praxis will embark on a series of art activist actions that utilize various methods of decentralization, creating a handbook that displays and analyses these methods. The ways in which textiles are particularly suited to decentralize art activism, through subterfuge, slow time, and haptic relationship will be explored within the praxis. Answering the seemingly peripheral question of whether or not art activism is compatible within a gallery space imperative for the main theme of my research, which is decentralization of art activism. If art activism harmoniously exists within a gallery exhibition, then the easiest way to decentralize it is to send the art activism to exhibit elsewhere. My initial findings within the research suggest that act activism mostly cannot exist within sanctioned art exhibitions and therefore exhibitions are not an effective way to decentralize art activism. My toolkit is inspired by practical how-to-guides of art activism (Boyd and Mitchell, 2012; Duncombe and Lambert, 2021; Aylwyn Walsh et al., 2022) and through textile practises such as Tanya Aguiñiga (B. 1978-), the Craftivism Collective (2009-), Aram Han Sifuentes (B. 1986-), and Sandra Suubi (B. 1990-). The critique on capitalism’s infiltration into the artworld and art activisms roll because of this that is reflected in Alana Jelinek’s ‘Lifelike art’(2013), Gregory Sholette’s ‘bare art’(Ch(Charnley, 2017)); and Brian Holmes’ ‘Liar’s poker’ (Holmes, 2010) and it helps shape my art activism practise.

A new filigrane sound object (or series of objects) in the making, w.i.p.

In his contribution "Post-Digital Angst – The Direct Experience", Mong-Sum Joseph Leung (Center Research Focus, PhD candidate PhD in Art) explores anxiety in the post-digital age, examining it as a basic anthropological condition in relation to concepts such as hollowness, nullity, and the unknown. Leung intertwines personal experiences from daily life with his artistic practice and ontological reflections on the human condition, working with Heidegger’s notions of Sorge and Angst, to reflect on affective experiences in a digitalized world.

Gabriela Krist (Institute of Conservation) and Marie-Christine Pachler (Institute of Conservation) provide solutions for challenges in seemingly obvious everyday situations in their contribution "Sustainable Behavior with Cultural Heritage: Study on Visitor Awareness". This text provides insights and findings from a study of awareness-raising measures conducted at Schönbrunn palace. This site is particularly popular with tourists and must deal with the wear and damage of displayed objects. As conservators, the authors draw attention to the damage that visitors can cause, and examine different educational measures to improve awareness among tourists and staff members.

Leo Hosp (Center Research Focus) widens our perspective through her contribution "I Can See Queerly Now. Queer Perspectives On Project Work", which is a reflection on queer working practices. Hosp intertwines her own experiences of queerness with insights from collaborative project work within the Action for Sustainable Future (ASF) hub. Hosp’s contribution refrains from defining queer research. Instead, it explores different aspects and approaches to deal with an inherently fluid term to propose a queer project work manifesto. Presented as a momentary insight into Hosp’s research, it is not to be understood as a finalized outcome but an open invitation.