Research Catalogue

Silence surrounds us, silence around us – on creativity in communication, which interacts with and addresses the theoretical and practical exploring of the artistic research for Green x (2022 –). Simultaneously, it might be possible to create an artistic method of intervention artistically, which aims at the theoretical level evolutionally. Is language the tool? If it is yes, what kind of tool is the language? Through the language, what can we produce and provide? Thereby, I address the topic of creativity in communication in reading silently, speech, and listening. On creativity in communication is a play to draw models. Thereby the leitmotif is "reading". Critical seeing in a model on reading subjectivity and objectivity at the online artistic representational level, Question for on creativity The research objective(s) is a future idea for physical space and its mobility within virtual space (potentiality) for a new type of idea for notation between tradition and modernity. In this aspect, towards international communication gaps between tradition and modernity, DADA solved the issue of communication and explored a new way of communication, that was not a philosophical metaphor, but rather that consisted of semiotics and semantics in the context of design, was creative. – New visual and auditory codes. Thereby I deal with “Tractatus logico-philosophicus”, that is a logic of nonsense by Wittgenstein in the theme of space, body and time. "Silence surrounds us, silence around us" is an artistic research series, after "N.N-Zwischenliegend", I have been started to explore in 2020, after the corona-pandemic.

Sculpted and painted wood, combined with treated rusty objects. Duct tape with boat paint models for metal sheet sculptures, 2020. Digital drawings, 2021, 2023. Dutch steel sailing boat part-restoration and renovation, Amsterdam (with Sean A. Hladkyj), 2019-20. Relief and improvised sculptures made with industrial paints, as well as found objects, were exposed to weather conditions, including heavy rain and wind, over a few months on a floating timber raft. Working with the changes the weather was causing to the ad hoc studio, I made changes until the painting was finished, photographed, then dumped. The relief was collected. I applied the colours from those available in a symbolic manner, abstracting the view of a ghetto in a large city. The objects stand for the landmarks. The pieces would comprise of the scenography for a theatre performance, informed by my conversations with a theatre lighting technician. The event would also include a donation event of the art objects. See external link for the theatre play, based on the tradition of the philosophical dialogue and employing the idea of performing philosophy to make it accessible to a wider audience. Political asylum has been traditionally offered to people who flee from their countries of origin and citizenship, because of violations of their dignity, which is a human right, for their political beliefs and related activities. Currently, seven human rights of mine, five basic, have been infringed in the United Kingdom, where I have been a citizen since 2011; the origin is my native Greece. Political asylum is only offered to people, who are non-citizens of the country where asylum is sought from. At the same time, political asylum has become harder to offer, due to the global nature of persecution of whoever is perceived as a dissident. Since 2013, Forza Nuova, the Italian affiliate of the Greek Golden Dawn, has participated in the organised international criminal case, of which I have been the target, originating from my native Greece, "accelerating" in the Netherlands and the UK in 2020, Covid-19. This happened with the theft of my personal details, specifically my Greek driver's license number, by Italians, in Amsterdam in the winter of 2020. My number was used for three fake Italian driver's licenses for criminal activity in the UK. Notably, Roberto Fiore, Forza Nuova's leader, inherited briefly Alessandra Mussolini's post in the EU parliament. Nevertheless, the Italian government settled in the summer of 2024 one remaining fake Italian passport for a fictitious Albanian citizen, probably in connection with Forza Nuova, after mediation with the Albanian government. Drawing on the philosophical notion of impossible objects, the works attempted an indirect postcolonial critique; a suggestion for alternative, autonomous and communitarian lifestyles; and a performative metaphor for global refugees. At the time, in autumn 2019, I had attended an environmental protest in Amsterdam that was generally peaceful. Investigatory research with artworks, some of it carried out in Amsterdam, the Netherlands, where I was a philosophy student, from 2017 until late 2019, and remained until autumn 2020. I did not have student insurance, as it was obligatory, because I was covered by the NHS through EHIC (European Community coverage, when the UK was still in the EU), since the UK was still in the EU. I didn't have travel insurance either. Presentation of work in progress. See exposition in connection with "The (Origins of) The Game".

Joining the Forces - Methodologies of Sustainable Transcultural Artistic Research Johannes Kretz (University of Music and Performing Arts Vienna) Today, many traditional musical practices are threatened with imminent extinction for various reasons, such as the loss of (indigenous) languages, or the pressure coming from an imbalance of power vis-à-vis a more or less globalized music industry. Even contemporary academic composition can be counted among the endangered traditions, even if it is still somehow "artificially kept alive" to varying degrees in different countries. Therefore, the idea of joining the forces of creativity could be meaningful, to support the solidarity between (artistic) minorities in the widest sense, to gain importance in a world of strongly commercialized cultural life, and to redefine aesthetic and social categories. Since 2007 through various projects and initiatives new formats of transcultural artistic research have been developed at mdw – University of Music and Performing Arts Vienna by Johannes Kretz, Wei-Ya Lin and Hande Sağlam. The collaboration between members of the indigenous community of the Tao on Lanyu island, Taiwan and composers, musicians and ethnomusicologists from Austria within the project “creative (mis)understandings” developed new transcultural approaches of inspiration (seen as mutually appreciated intentional and reciprocal artistic influence based on solidarity). “Confusing Inspiration” is a teaching format, confronting students of composition and improvising instrumentalists with places, communities and music practices outside of their comfort zone to widen the perspective of their artistic and intellectual concepts and to establish forms of understanding and collaboration. The underlying concepts of both projects aim to encourage communities to engage in unexpected alliances. Beyond that – with regard to sustainability – one has to ask, whether some impulses of this collaborations will continue and propagate in the respective communities. And: can these concepts of transcultural artistic research be extended to a making-with and becoming- with (in the sense of Donna Haraway), which can include – in a similarly mindful and respectful reciprocal way – not only humans from – very – different communities, but also non-humans? In times where climate change and environmental destruction are obvious threats to everybody on this planet, can (local) knowledge holders of indigenous and non-indigenous communities together with artists and researchers contribute sustainable approaches by questioning the demarcation between culture and nature?

Má disertační práce s názvem “Neformální urbanismus, souboj o město” se zaměřuje na studium neformálního urbanismu, dynamickou vrstvu městského prostoru, která vzniká organicky mimo tradiční formální plánování a regulace. Zkoumá reakce obyvatel na nedostatky formálního sektoru prostřednictvím samovolně organizovaných aktivit mimo rámec zákonu. Na neformální urbanismus nahlíží jako na soubor procesů, které ilustrují dynamiku současných velkoměst a představují inovace realizované v omezených podmínkách s limitovanými zdroji. Vyzývá k přehodnocení stereotypů spojených s neformálním urbanismem, zdůrazňuje jeho rostoucí relevanci a popisuje synergii mezi formálním a neformálním sektorem jako klíčový prvek dynamického městského ekosystému. Neformální městské struktury vyplňují spáry oficiálního města a prošívají jej nitěmi, které ho drží pohromadě. Spoluvytvářejí nové městské krajiny, plně se integrují do městské struktury, zakládají nové čtvrti a komunity, vytvářejí pracovní příležitosti a stimulují interakce v metropoli. Dynamický vztah mezi neformální a formální vrstvou městského prostoru založený na jejich vzájemném prolínání a neustálém toku energií proudící z jejich protikladných sil je základním principem současného městského prostředí. Hlavním těžištěm mé práce je terénní výzkum provedený přímo v tchajwanské metropoli Tchaj-pej, která slouží jako případová studie výzkumu. Výzkum vedl k odhalení skrytých pravidel neformálních struktur a k interpretaci jejich vztahu s formální vrstvou města. Na základě charakteristických vlastností místních neformálních struktur a jejich interakce s formálním sektorem byly definovány čtyři základní typologie: střešní nástavby, urbánní vesnice, expanze zevnitř-ven a okupace uličního profilu. Zde prezentovaná praktická část disertační práce "Illegal Taipei" slouží jako expresivní apendix, který rozšiřuje a obohacuje poznatky získané terénním výzkumem. Výzkum zaměřený na kategorizaci různých dimenzí a dynamik neformálnosti v městské struktuře Tchaj-pej se neomezuje pouze na dokumentaci materiálních a sociálních aspektů neformálního urbanismu, nýbrž usiluje také o zachycení efemérních, prchavých a atmosférických charakteristik, které tato místa formují. Praktická část obsahuje 5 hudebních kompozic, které spolu s vizuálními a analytickými prvky odhalují jemné a živé aspekty zkoumaného prostředí. Sonické krajiny reflektují mé osobní putování odrážející vlastní zkušenosti z terénního výzkumu. Obohacují zkoumaná prostředí o afektivní a metafyzické kvality, které každé místo činí jedinečným. Vizuální dokumentace tvořená fotografiemi pořízenými ve městě zachycuje jak materiální a strukturální dimenze, tak i osobní a obydlený charakter městského prostředí. Fotografie poskytují živý portrét dynamických a často skrytých vrstev prostředí Tchaj-pej, tamní atmosféry jsou prezentovány od největšího měřítka, panoramatických pohledů shora na město a jeho neformální mozaiku, přes pohledy z perspektivy chodce, až po detailní záběry zachycující DIY aplikace a instalace místních obyvatel. Fotografickou dokumentaci doplňují dvě podrobné grafické animace, které mapují transformace neformálních struktur za posledních 60 let na příkladu dvou zkoumaných území. První animace zachycuje přeměnu urbánní vesnice Treasure Hill, nacházející se na lukrativních pozemcích v Tchaj-pej ve stínu moderní zástavby. Druhá ukazuje transformaci obytného komplexu Nanjichang postaveného v 60. letech vládnoucí stranou KMT, jehož původní kontury jsou postupně zastírány DIY plechovými konstrukcemi místních obyvatel. Animace ilustrují vývoj neformálních struktur v čase a zdůrazňují jejich neustálou adaptaci na potřeby tamních obyvatel. Virtuální kompozice je provázena autorskými poetickými texty, které dokreslují atmosféru jednotlivých kategorií neformálních struktur a zachycují rozličné nálady zkoumaných prostředí. Audiovizuální prezentace funguje jako virtuální výstava, která umožňuje lépe nahlédnout a přiblížit atmosféru městského prostředí Tchaj-pej zdůrazňující synergii mezi formálními a neformálními městskými krajinami. Hudební kompozice autenticky zachycují dynamiku a energii neformálního sektoru. Fotografie a grafické ilustrace nabízejí komplexní vizuální a analytický pohled na to, jak tyto neformální prvky přispívají k bohatství a rozmanitosti městské struktury. English: My dissertation, titled “Informal Urbanism, the Battle for the City,” focuses on the study of informal urbanism, a dynamic layer of urban space that emerges organically outside traditional formal planning and regulation. It explores residents' responses to the shortcomings of the formal sector through spontaneously organized activities beyond the scope of the law. Informal urbanism is viewed as a set of processes that illustrate the dynamics of contemporary megacities and represent innovations realized under constrained conditions with limited resources. The study calls for a reevaluation of stereotypes associated with informal urbanism, highlighting its growing relevance and describing the synergy between the formal and informal sectors as a key element of a dynamic urban ecosystem.Informal urban structures fill the gaps of the official deveolpment and stitching the city together with its random threads and holding it in a dynamic, symbiotic relationship. They co-create new urban landscapes, fully integrate into the urban fabric, establish new neighborhoods and communities, create job opportunities, and stimulate interactions within the metropolis. The dynamic relationship between the informal and formal layers of urban space, based on their mutual intertwining and the constant flow of energies from their opposing forces, is a fundamental principle of the contemporary urban environment. The main focus of my work is the field research conducted directly in the Taiwanese metropolis of Taipei, which serves as the case study for the research. The research led to the discovery of the hidden rules of informal structures and the interpretation of their relationship with the formal layer of the city. Based on the characteristic features of local informal structures and their interaction with the formal sector, four basic typologies were defined: rooftop extensions, urban villages, inside-out expansion, and occupation of the street level. The practical component of the dissertation, "Illegal Taipei," serves as an expressive appendix that expands and enriches the insights gained from the field research. The research, focused on categorizing various dimensions and dynamics of informality in the urban structure of Taipei, goes beyond merely documenting the material and social aspects of informal urbanism, striving also to capture the ephemeral, fleeting, and atmospheric characteristics that shape these places. The practical part includes five musical compositions that, along with visual and analytical elements, reveal the subtle and vibrant aspects of the studied environment. Sonic landscapes reflect my personal journey, mirroring my experiences from the field research. They enrich the examined environments with affective and metaphysical qualities, making each place unique. The visual documentation, composed of photographs taken in the city, captures both the material and structural dimensions as well as the personal and inhabited character of the urban environment. The photographs provide a vivid portrait of the dynamic and often hidden layers of Taipei's environment. The atmospheres are presented from the largest scale, with panoramic views from above the city and its informal mosaic, through pedestrian perspectives, to detailed shots capturing DIY applications and installations by local residents. The photographic documentation is supplemented by two detailed graphical animations that map the transformations of informal structures over the past 60 years, exemplified by two studied areas. The first animation captures the transformation of the urban village Treasure Hill, located on lucrative land in Taipei, overshadowed by modern development. The second illustrates the transformation of the Nanjichang residential complex, built in the 1960s by the ruling KMT party, whose original contours are gradually obscured by DIY tin constructions by local residents. The animations illustrate the evolution of informal structures over time and emphasize their continuous adaptation to the needs of local residents. The virtual composition is accompanied by original poetic texts that enhance the atmosphere of individual categories of informal structures and capture the various moods of the studied environments. The audiovisual presentation functions as a virtual exhibition, allowing for a better understanding and appreciation of the urban environment of Taipei, emphasizing the synergy between formal and informal urban landscapes. Musical compositions authentically capture the dynamics and energy of the informal sector. Photographs and graphical illustrations offer a comprehensive visual and analytical perspective on how these informal elements contribute to the richness and diversity of the urban structure.

This paper introduces the Human-AI Design approach, a novel framework for addressing complex sustainability challenges through the integration of human expertise and artificial intelligence. The approach leverages social and global entropy concepts to quantify and visualize resource distribution and irreversible processes within social and ecological systems. By combining entropy modeling, participatory processes, and advanced AI techniques, Human-AI Design offers a comprehensive methodology for tackling multifaceted global issues. The paper presents a theoretical framework, outlines the methodology, and demonstrates its application through a case study on global water resource management. The approach's potential is further explored in extended applications across various domains, including education, urban planning, biodiversity conservation, and climate change mitigation. Future scenarios of human-AI coevolution are discussed, highlighting both the immense potential and significant challenges ahead. The Human-AI Design approach represents a promising step towards more effective and integrated solutions to global sustainability challenges, offering new possibilities for understanding and managing complex systems while emphasizing the importance of ethical considerations and adaptive implementation.

Presence in Embodied/Encoded is concerned with the physical and embodied dimensions of musicking in relation to digital-informational representations of such phenomena. I explore presence through practices of recording, creative coding, audio production, and spatial electronic music composition. Of particular interest is the link between presence and the sensual/corporeal aspects of sound production and listening. Research in embodied music cognition and extended reality provide a foundation for this type of meaning formation. In the context of immersive electronic music, I suggest that physical presence – a sense of ‘being somewhere’—emerges not just from images/representations of place, but from peripheral aspects of the (embodied) acoustic experience such as spatial proximity and distance, diffuseness, resonance and reverberation, noise floor, etc. Consequently, musical meaning in “Embodied/Encoded” moves away from the symbolic dimension of electronic sounds toward meaning as an outcome of embodied interaction with the environment. The concept of presence can also apply to ‘mixed’ music, or combinations of acoustic and electronic sources, in which virtual presence is complicated by real bodies and spaces. Digital technology renders sound a flexible, malleable entity—a ‘flickering’ signifier to borrow from Hayles—capable of reconfiguring presence in creative ways. The dance between encoded and embodied dimensions inspires and informs this artistic research. Through a body of immersive music and multimedia documentation, I unpack connections between presence and its digital abstractions.