WAP25 - Walking as Passion and Embodied Thinking
(2026)
WAP
WAP/Walking As Practice Program takes place where the forest meets the sea in the Northern Stockholm Archipelago, Sweden. It is a program for self-identifying walking artists. Exploring and sharing strategies for proximity through artistic expressions in the field of walking practices, creating a transformative, dynamic space for art that engages with life and nature. This involves critical and poetic explorations influenced by the immediate surroundings.
We participate in each other’s walkshops or interventions, and we also host Share Sessions to familiarize ourselves with each other’s practices. Additionally, we introduce the Research Catalogue for final dissemination, where each artist create their individual exposition.
Great Sweetness
(2026)
Zuzana Zabkova
Show [bin]
Great Sweetness is a written companion of the artistic research project Night of Dark Angels, which investigates how erotic mysticism, queer vampire narratives, and somatic performance can function as modes of embodied knowledge. The text explores “great sweetness” as a recurring motif in hagiographic writings of mystics and in queer vampire literature, where ecstatic pleasure, abjection, and desire exceed normative frameworks of sexuality, subjectivity, and transcendence. Drawing on Lacanian jouissance and Julia Kristeva’s concept of abjection, the research approaches great sweetness as an excessive affective state—simultaneously pleasurable and disturbing—that destabilizes boundaries between self and other, sacred and profane, human and non-human.
Methodologically, the text operates through a situated, phenomenological, and autoethnographic approach, treating writing not as representation but as a performative practice that accompanies and informs artistic experimentation. Great Sweetness functions as a conceptual and affective archive that feeds directly into the development of experimental somatic LARP (Live Action Role Play) scores within Night of Dark Angels. This LARP experiment translates textual research into collective, embodied situations, where figures of mystics and queer vampires are enacted as tools for exploring vulnerability, monstrosity, care, and resistance.
Rather than aiming at theoretical closure, the text proposes great sweetness as a mode of embodied thinking—one that foregrounds process, relationality, and affect, and that opens artistic research toward antifascist, feminist, and queer forms of collective imagination and practice.