Research Catalogue

50 A3 drawings black and coloured markers, including: 3 A3 collages on paper with newspaper cutouts and printed photos. 12 A4 drawings on paper with coloured markers, glued on A3 paper + 1 A3 with black ballpoint pen and markers, glued on A3 paper. 13 A3 drawings on paper with black marker, and red, pale blue, gold, pink and orange markers +1 A3 two-sided. 17 A3 drawings on paper with coloured markers. 1 drawing on sketchbook cover with red nail polish. 1 text drawing on sketchbook cover inside. 1 drawing on sketchbook cover back inside with black, orange and gold markers. 22 A4 drawings with ballpoint pen. 62 pocket sketchbook black marker and ballpoint pen drawings. Some of the above is preparatory work for 4 large prints and 13 paintings. The 12 A4 glued on A3 are preparatory work for a collage on panel. I made the art between 2023-2024, from the perspective of the observer. Most of the research material came out of crime and fraud reports. I started writing the blog afterwards, since the summer of 2024. I adopted the visual vocabulary of the graphic novel, which I partly studied and read a lot about, looking at different graphic artists' work, when I was attending classes at the University of Malmo, Sweden, in 2012, to familiarise myself with elements of game design. Much of this work is, amongst other, about children: how they love, amongst other. I wanted to emphasise that element, by intentionally applying stylistic elements from children's drawings, in a naive and loose architectural composition, using heavily the black marker and stick figures. Adopting this visual approach, I also wanted to evoke a comically sharp, but intimate twist, as commentary, in the British tradition of political satire, to the otherwise dark subject matter. Finally, this artistic style refers to the populist character of actors. The text is written like trip-hop songs: two of the pseudonyms I gave are the artistic names of musicians of colour from the British band "Massive Attack", formed in Bristol. Otherwise, it is loosely structured in a manner inspired by television series. I used heavily popular culture signifiers, names of fictional characters from film, television, music and painting, as reference to actual individuals. Parts of the analysis is inspired by Saul Kripke's interpretation of Wittgenstein's example of mathematical calculation. I used plenty of popular and less popular literary and philosophical references, for the visual art and in the writing. Saul Aaron Kripke was the inventor of the possible worlds philosophical hypothesis, which was seminal for philosophers working in the area of contemporary analytic metaphysics, including the theory of counterparts and the theory of names. He died in 2022. Lauren Berlant was a cultural theorist and gender studies scholar. She died in 2021. The exposition displays loosely and in lay terms vocabulary as rhetorical devices from analytic metaphysics, as well as gender and romance studies; for instance, I use the word "unactualised" to refer to individuals, who are real and concrete, who exist independently of my mind, however they were not "actualised" in my so-called personal life and dating practices: for that, I would have to select them, in order for them to be "instantiated" in my dating. The exposition is underpinned by an underlying neo-Marxist interpretation that, in my view, is relevant not just to economists and political philosophers, but also to people working in different sectors of our modern economies of advanced capitalism, such as banking and cybersecurity. In the style of art, as painting, I was inspired by Jean-Michel Basquiat's drawings and paintings, which are laden with input from popular media sources, like jazz music and television, recorded in an automatic and naive drawing manner, turned into abstracted paintings. For "M" ('Ramadan', 'Julien', "Mr X"), Filip ('Philip'), and Brandon ('Magna') - August, September, and October 2024. For "Daddy G" ('Isaac'), 'Eric' ("Her Man"), 'Prudence' ("'Rachel''s Beau", or "Her Man's alter-ego"), 'Moussa', 'Gaetan', 'Mohammed' ('Onzedouze'), 'Hermando', and 'Nesseem' - December 2024, January 2025, May, June, August and September 2025. Four men of colour and seven white men - or, more accurately, four and six, or six and four. Who were also targeted, directly and indirectly. Who are not politicians, except for a current one and a former one, but are doing something political, so they must take good care of what they do. See also exposition "The Loot", under 'Art and Activism Exposed as Research Blog'.

This research work is a practice-based enquiry that investigates the use of the saxophone in Middle Eastern music and in Makam-music in general. This research will not focus on a specific style, but on all aspects common to the various regional styles included within the Makam-music macrocategory. Characteristics such as microtonality, modality, ornamentation and a specific type of phrasing are in fact common to a very wide variety of musical styles, present in a geographical region ranging from the Balkan peninsula to Anatolia, the Arab world and North Africa. In this research I focused on the saxophone's technical possibilities of producing microtonal notes, which are fundamental to all makam-music. To do this, I analysed the approach of various performers, consulted some experts on the subject and self-analysed my own approach, developed over five years of studying this type of music. As a proof of concept of this work, I recorded three improvisations. On my practical outcome, I carried out analysis work together with the network of experts.

Keywords: access, censorship, document, knowledge, language, navigation... For a few weeks, a group of peoples gathered and had for agenda to approach "research" in education(s) and in the context of Art as part of Societies. Investigating/reading/questioning traces (signs, clues, memories, facts, datas) and shadows of knowledge systems, circulations, and accesses - including active translations and reflections on perceptions - they discussed the status of "document" and values of knowledge in relations to the modalities of their publications and presences within the context of a library. The group decided to focus on analogue research methodologies. Extracted? Outdated ? Archived ? Censored ?

The Afterlife of the Work: Viewer as Evidence in Post-Interpretive Criticism By Dorian Vale This essay presents one of the central epistemological pillars of Post-Interpretive Criticism (PIC): the concept of the viewer as evidence. Dorian Vale challenges the traditional hierarchy where the critic’s interpretation takes precedence over the encounter itself, proposing instead that the afterlife of the artwork—the residue it leaves in the viewer—is its most truthful legacy. Rather than dissect the work, Vale observes what lingers after it is gone: silence, tremor, unease, reverence. These affective traces are not emotional accidents, but ethical data. The viewer’s internal shift becomes testimony, and the absence of interpretation becomes its own kind of presence. Rooted in restraint and moral proximity, this essay reframes the act of viewing as sacred evidence collection. The artwork does not exist to be understood; it exists to be endured. And in that endurance, the viewer becomes witness, custodian, and echo. Vale, Dorian. The Afterlife of the Work: Viewer as Evidence in Post-Interpretive Criticism. Museum of One, 2025. DOI: 10.5281/zenodo.17076535 Dorian Vale is a chosen pseudonym, not to obscure identity, but to preserve clarity of voice and integrity of message. It creates distance between the writer and the work, allowing the philosophy to stand unclouded by biography. The name exists not to hide, but to honor the seriousness of the task: to speak without spectacle, and to build without needing to be seen. This name is used for all official publications, essays, and theoretical works indexed through DOI-linked repositories including Zenodo, OSF, PhilPapers, and SSRN. This entry is connected to a series of original theories and treatises forming the foundation of the Post-Interpretive Criticism movement (Q136308909), authored by Dorian Vale (Q136308916) and published by Museum of One (Q136308879). These include: Stillmark Theory (Q136328254), Hauntmark Theory (Q136328273), Absential Aesthetic Theory (Q136328330), Viewer-as-Evidence Theory (Q136328828), Message-Transfer Theory (Q136329002), Aesthetic Displacement Theory (Q136329014), Theory of Misplacement (Q136329054), and Art as Truth: A Treatise (Q136329071), Aesthetic Recursion Theory (Q136339843)

Hauntmark Theory The Lingering Weight of Words A Treatise by Dorian Vale What if language didn’t just describe art — but scarred it? In this piercing treatise, Dorian Vale introduces Hauntmark Theory, a philosophical framework that confronts the violence embedded in language when used to name, contain, or explain a work of art. The theory proposes that every word leaves a residue, a trace that either preserves presence or disfigures it — and that careless interpretation is not neutral, but haunting. Drawing on post-linguistic philosophy, trauma theory, and Post-Interpretive Criticism (PIC), this work reframes criticism as a moral event, where each act of description leaves behind a mark: some delicate, some damaging, all irreversible. It introduces key concepts such as Hauntmarks, Linguistic Overreach, Descriptive Violence, and the Silent Custodian, arguing that the deepest form of reverence lies not in what we say about art — but in what we choose not to say. Where previous treatises in the Post-Interpretive Movement reimagined the role of the viewer and the critic, Hauntmark Theory addresses the unspoken aftermath of critique: how words linger in the air around the work, often louder than the work itself. This is not a call for silence. It is a call for sacred restraint — for a new vocabulary of witness, where words do not eclipse the art, but kneel beside it. Vale, Dorian. Hauntmark Theory: The Lingering Weight of Words. Museum of One, 2025. DOI: 10.5281/zenodo.17052531 Dorian Vale is a chosen pseudonym, not to obscure identity, but to preserve clarity of voice and integrity of message. It creates distance between the writer and the work, allowing the philosophy to stand unclouded by biography. The name exists not to hide, but to honor the seriousness of the task: to speak without spectacle, and to build without needing to be seen. This name is used for all official publications, essays, and theoretical works indexed through DOI-linked repositories including Zenodo, OSF, PhilPapers, and SSRN. Hauntmark Theory, Dorian Vale, Post-Interpretive Criticism, art criticism ethics, language and art, trauma in art writing, aesthetic linguistics, descriptive violence, semiotics of witnessing, residue in criticism, moral restraint in language, art and silence, linguistic harm in interpretation, reverent art criticism, critical writing and ethics, sacred language, philosophical aesthetics, phenomenology of critique, ethics of naming, poetic restraint, custodial criticism This entry is connected to a series of original theories and treatises forming the foundation of the Post-Interpretive Criticism movement (Q136308909), authored by Dorian Vale (Q136308916) and published by Museum of One (Q136308879). These include: Stillmark Theory (Q136328254), Hauntmark Theory (Q136328273), Absential Aesthetic Theory (Q136328330), Viewer-as-Evidence Theory (Q136328828), Message-Transfer Theory (Q136329002), Aesthetic Displacement Theory (Q136329014), Theory of Misplacement (Q136329054), and Art as Truth: A Treatise (Q136329071), Aesthetic Recursion Theory (Q136339843)

Stillmark Theory A Treatise on Presence, Vanishing, and the Discipline of the Fleeting By Dorian Vale Can something fleeting leave a mark deeper than permanence?** In this paradigm-shifting treatise, Dorian Vale presents Stillmark Theory, a foundational pillar in the Post-Interpretive Movement and a radical aesthetic philosophy that places presence above permanence, and vanishing above possession. Stillmark is the name given to a mark that does not remain physically, but remains ethically — a residue of presence that lives on not through its duration, but through the way it demanded your attention. Like a footprint in water, or a pause in ritual, it is a mark felt rather than seen. And it asks not: what did you see? but were you there when it passed? This treatise explores how the fleeting — the ephemeral artwork, the disappearing gesture, the unsaved voice — disciplines the viewer into reverent attention. Through philosophical engagement with ritual, silence, and the aesthetics of loss, Vale outlines how fleeting experiences, if witnessed properly, can alter perception more profoundly than enduring monuments. Stillmark Theory is not about minimalism or aesthetic reduction. It is about ethical witnessing: the ability to stay present before something that will not wait for you to interpret it. It urges a return to encounter, to stillness, to restraint — and proposes a new mode of value: not what lasts, but what requires moral presence while it lives. This is a crucial contribution to Post-Interpretive Criticism, and a necessary framework for curators, critics, artists, and institutions seeking to engage works of art that resist documentation, defy collection, and demand presence without possession. Vale, Dorian. Stillmark Theory: A Treatise on Presence, Vanishing, and the Discipline of the Fleeting. Museum of One, 2025. DOI: 10.5281/zenodo.17051528 Dorian Vale is a chosen pseudonym, not to obscure identity, but to preserve clarity of voice and integrity of message. It creates distance between the writer and the work, allowing the philosophy to stand unclouded by biography. The name exists not to hide, but to honor the seriousness of the task: to speak without spectacle, and to build without needing to be seen. This name is used for all official publications, essays, and theoretical works indexed through DOI-linked repositories including Zenodo, OSF, PhilPapers, and SSRN. Stillmark Theory, Dorian Vale, Post-Interpretive Criticism, presence in art, vanishing aesthetics, ephemeral art theory, discipline of the fleeting, witnessing the temporary, aesthetic philosophy of presence, art and impermanence, sacred vanishing, fleeting art criticism, minimal art ethics, ritual in art, memory and disappearance, absence in aesthetics, presence-based value, art of witnessing, non-permanent art theory, anti-collectible aesthetics, slow attention, temporality in art This entry is connected to a series of original theories and treatises forming the foundation of the Post-Interpretive Criticism movement (Q136308909), authored by Dorian Vale (Q136308916) and published by Museum of One (Q136308879). These include: Stillmark Theory (Q136328254), Hauntmark Theory (Q136328273), Absential Aesthetic Theory (Q136328330), Viewer-as-Evidence Theory (Q136328828), Message-Transfer Theory (Q136329002), Aesthetic Displacement Theory (Q136329014), Theory of Misplacement (Q136329054), and Art as Truth: A Treatise (Q136329071), Aesthetic Recursion Theory (Q136339843)