Research Catalogue

The wind tunnel of Transdisciplinarity Research Focus at the Zurich University of the Arts, ZHdK, in Switzerland runs artistic experiments since 2013. Video footage from 2018 onwards is logged here according to different cameras used. For more information see: http://www.zhdk.ch/en/fspt http://blog.zhdk.ch/windkanal http://windtunnelbulletin.zhdk.ch http://modulus.zhdk.ch https://www.researchcatalogue.net/view/56777/56778

Happening, 2016. Participant's empirical research, including improvised full recorded interview with first generation Albanian immigrants to Greece, images, and thematic text. The research was conducted for the workshop, "Logics of Worlds", inspired by Alain Badiou's work and organised by architect Filippos Oraiopoulos, at Athens School of Fine Art (ASFA), Master of Visual Arts (Marios Spiliopoulos, Giorgios Xiropaides), December 2016. Adopting the political approach of Badiou's "L' Organisation Politique" to apply direct intervention for societal problems, including immigration and labour, I used play as a method to facilitate improvised discussions. People share and respond more freely when participating in structured, but playful interactions, such as those a game involves. Albanians speak three languages, Albanian, Italian and, a few of them, Greek, so I wasn't able to translate parts of the conversation. Avlona is an English now obsolete name for Vlore, an Albanian seaport and former ancient Greek colony Aulon. Albanians came as non-EU refugees in Greece initially in the 1990s, after the fall of communism in their home country. Religion was banned in communist countries. The democratisation of Albania began in 1994, when Albanians protested for political pluralism in their country. At the beginnig ofbthe transition period after communism, Vlore became a port through which smuggling, mainly from Italy, was carried out. Notably, the men I spoke to didn't want to be visualised. Hence, the exposition aims to juxtapose the experimental and the conceptual in the fine arts; and to make the 'invisible' visible. Badiou is also known for his philosophy of metaphysics of the four "truth procedures": Politics, Science, Love and Art. The workshop was slightly interrupted by a performance art student, who brought a live hen to slaughter in the studio. This can be taken as a metaphor for scapegoating (by symbolically re-assigning the gender of male) Albanian non-EU refugees. For this exposition, I include an essay by Pantelis Boukalas, in Kyriakos Katzourakis, O "Dromos Pros Ti Dysi" (The Way to the West), 2001, as well as Kyriakos Katzourakis' introduction in English. I don't have any personal or other familial connections with Albania - or North Macedonia or Kosovo, all the nationalities, including Albanian, used on the fake non-EU passports used illegally in the UK since 2013 and 2014: I had never even visited those countries before 2024. This was a project to research and document in an artistic manner the refugee and immigration crisis, as I experienced it in my native Greece and to voice my opinions on this topic from my perspective as a native Greek. I spoke to non-EU economic refugees. Non-EU economic refugees must not be confused with political asylum seekers, who encounter persecution for political reasons from the countries of origin or citizenship. Albania -North Macedonia and Kosovo, all the nationalities on the fake non-EU passports, including Albanian, used in the UK, successively since 2013 and 2014- is a non-EU country; Greece, my native (and my parents' and grandparents' native), has been in the EU since 1981. I have also been a UK national, by naturalisation, since 2011. Paradoxically - or not so paradoxically, since I have been also investigating this case - the political outcome, and since 2020, of this project was that fictitious "daughter" of mine had been on the Met police's databases, as 22 Italian/Albanian female. Supposedly, I must had been given birth to a daughter in Albania in 2002! (!! the "prostitute"; that's believable!! Or two "schizophrenic" sons, Panagiotis Nigiannis, both, Albanians!; born in 2003 and 2004! Golden Dawn's, the BNP's (the XRW component in the UK), and others' cultural "imagination" with regards to Albanians): factually speaking, in 2002, I was living in Athens, Greece, engaged to be married to my former husband, a Greek national, working at MOB (Mauve) Architects, as an architect designer, with an international cohort of colleagues. I got married in 2003. I lived in Athens until 2004, working also at RCTech architects. The records with the fake IDs have been corrected in September 2024. Including records of falsely alleged children of mine born 2002-2004, when I lived and worked in my native Greece. From 1998 until 2002, I was living in the UK, working as an architect; there are no children. I gained my first practical experience working as an architect in the UK, working in private architectural practice from 1999 until 2002. In 2007, I was living in London, since 2005, working as an EU/Greek university lecturer. In 2009, when the G20 summit demonstrations took place in London, with the known case of the death of Ian Tomlison by a police officer, I had been living in the UK since 2005, working as an EU lecturer at the University of East London; I was also known as Betty Nigianni by my students and colleagues. I never participated in any public demonstrations in the UK, but I have attended demonstrations in my native Greece and in 2019 in the Netherlands. There are no children in my medical records, during the whole time I have lived in the UK, which is a total of seventeen years, plus, twelve of those being a British citizen. Greek children take their father's surname and Greeks don't have many children; they're suffering from a shrinking population, although they are in the EU since 1981. My concerns about serious international organised criminal activity (not even honouring children's basic rights) were reported and confirmed by the Greek, Scandinavian and Albanian authorities. The British authorities have been lagging behind for a long time, intentionally, with their impossible unverified "stories", bashing the left and the liberals - or whatever is left of them - and whoever is decent - whatever has been left of that, too. The Greek police confirmed in 2024 all claims about children, also between 2002 and 2004, have been dismissed. The Greek Golden Dawn - with their "Big Idea" (Megali Idea) of conquering foreign countries, like North Macedonia, and their chronic attacks on immigrants and refugees in Greece - was convicted as a criminal organisation in October 2020. They invented the 'concept' of the 'Real Greek', dependent on any Greek's political orientation. Now they're losing their sixty seven (67) appeals - and early releases. The conversation took place during the period Golden Dawn was prosecuted in the Greek High Courts of Justice (Areios Pagos), 2015-2020. Many non-EU immigrants to Greece provided testimonies in the courts, despite the fact they were frightened. Manolis Glezos was the only Greek politician, who went to visit Magda Fyssa, Pavlos' mother, in the Greek courts. For Pavlos Fyssas, aka Killah P; assassinated at age 34. For Alain Badiou, a communist-Maoist political philosopher, and the OP. For the missing Albanian and of Albanian ethnicity immigrants. For Michalis Katsouris; assassinated at age 29. For the "Other Greek Left". Thanks to the Albanian embassy in London, the Tirane and Durres police, as well as the Durres prosecutor. Thanks to Edi Rama.and his Socialist Party, a coalition of left-wing parties, government. Thanks to the Norwegian Labour Party government. Thanks also to Skopje police and Prishtine police. Thanks to the Italian police at Bari. Last but not least: thanks to the Greek police chief, Marinos Stagakis, and the Greek police organised crime division, specifically Ioannis Papakostas, who spoke to me on the phone in the summer of 2022. Thanks to the US London embassy that came in late, in the summer of 2024. Thanks to the very few Met police officers, who eventually figured it out, as well as those British and others working behind the scenes for the last three years or so and more recently. It would not have been possible without them. It has been a long process with many obstacles along the way, seemingly insurmountable, but as proven not. For peace and for safeguarding democracy and everything that comes with it. Ongoing investigatory research, with legal and political activism, surrounded by artworks, 2016-2024. References: Fred C. Abrahams, "Modern Albania: From Dictatorship to Democracy in Europe", New York: New York University Press, 2015. Counterextremism Project, "Violent, Right-wing Extremism and Terrorism - Transnational Connectivity, Definitions, Incidents, Structures and Countermeasures", November 2020, available online. See all expositions under Art and Activism.

Sketchbook of 53 A3 drawings with coloured markers, including 4 A3 collages with newspaper cutouts and printed photos. Sketchbook cover with red nail polish. 22 A4 drawings with ballpoint pen. Preparatory work, 2023-2024. I adopted the visual vocabulary of the graphic novel, which I partly studied and read a lot about looking at different graphic artists' work, when I was attending classes at the University of Malmo, Sweden, in 2012. I mixed this with stylistic elements of the architectural sketch, using heavily the black marker and stick figures. This visual approach gives a slightly comical note to the otherwise dark subject matter. "Pop and Politics" (Pop Og Politikk) Where does the boundary run between art and popular culture? Pop art embraces the iconography of mass culture. Themes are taken from advertising comics, cinema and TV. The slick, impersonal style is a deliberate provocation. In Norway, pop art is part of a broader left-wing protest movement. Everything from capitalism and imperialism to environmental and gender politics is subjected to critical scrutiny. The exclusive, unique artwork is replaced by mass-produced prints and posters, well suited to spreading a political message." From the National Museum, Oslo, Norway. See exposition in connection with "The (Origins of) The Game".

Má disertační práce s názvem “Neformální urbanismus, souboj o město” se zaměřuje na studium neformálního urbanismu, dynamickou vrstvu městského prostoru, která vzniká organicky mimo tradiční formální plánování a regulace. Zkoumá reakce obyvatel na nedostatky formálního sektoru prostřednictvím samovolně organizovaných aktivit mimo rámec zákonu. Na neformální urbanismus nahlíží jako na soubor procesů, které ilustrují dynamiku současných velkoměst a představují inovace realizované v omezených podmínkách s limitovanými zdroji. Vyzývá k přehodnocení stereotypů spojených s neformálním urbanismem, zdůrazňuje jeho rostoucí relevanci a popisuje synergii mezi formálním a neformálním sektorem jako klíčový prvek dynamického městského ekosystému. Neformální městské struktury vyplňují spáry oficiálního města a prošívají jej nitěmi, které ho drží pohromadě. Spoluvytvářejí nové městské krajiny, plně se integrují do městské struktury, zakládají nové čtvrti a komunity, vytvářejí pracovní příležitosti a stimulují interakce v metropoli. Dynamický vztah mezi neformální a formální vrstvou městského prostoru založený na jejich vzájemném prolínání a neustálém toku energií proudící z jejich protikladných sil je základním principem současného městského prostředí. Hlavním těžištěm mé práce je terénní výzkum provedený přímo v tchajwanské metropoli Tchaj-pej, která slouží jako případová studie výzkumu. Výzkum vedl k odhalení skrytých pravidel neformálních struktur a k interpretaci jejich vztahu s formální vrstvou města. Na základě charakteristických vlastností místních neformálních struktur a jejich interakce s formálním sektorem byly definovány čtyři základní typologie: střešní nástavby, urbánní vesnice, expanze zevnitř-ven a okupace uličního profilu. Zde prezentovaná praktická část disertační práce "Illegal Taipei" slouží jako expresivní apendix, který rozšiřuje a obohacuje poznatky získané terénním výzkumem. Výzkum zaměřený na kategorizaci různých dimenzí a dynamik neformálnosti v městské struktuře Tchaj-pej se neomezuje pouze na dokumentaci materiálních a sociálních aspektů neformálního urbanismu, nýbrž usiluje také o zachycení efemérních, prchavých a atmosférických charakteristik, které tato místa formují. Praktická část obsahuje 5 hudebních kompozic, které spolu s vizuálními a analytickými prvky odhalují jemné a živé aspekty zkoumaného prostředí. Sonické krajiny reflektují mé osobní putování odrážející vlastní zkušenosti z terénního výzkumu. Obohacují zkoumaná prostředí o afektivní a metafyzické kvality, které každé místo činí jedinečným. Vizuální dokumentace tvořená fotografiemi pořízenými ve městě zachycuje jak materiální a strukturální dimenze, tak i osobní a obydlený charakter městského prostředí. Fotografie poskytují živý portrét dynamických a často skrytých vrstev prostředí Tchaj-pej, tamní atmosféry jsou prezentovány od největšího měřítka, panoramatických pohledů shora na město a jeho neformální mozaiku, přes pohledy z perspektivy chodce, až po detailní záběry zachycující DIY aplikace a instalace místních obyvatel. Fotografickou dokumentaci doplňují dvě podrobné grafické animace, které mapují transformace neformálních struktur za posledních 60 let na příkladu dvou zkoumaných území. První animace zachycuje přeměnu urbánní vesnice Treasure Hill, nacházející se na lukrativních pozemcích v Tchaj-pej ve stínu moderní zástavby. Druhá ukazuje transformaci obytného komplexu Nanjichang postaveného v 60. letech vládnoucí stranou KMT, jehož původní kontury jsou postupně zastírány DIY plechovými konstrukcemi místních obyvatel. Animace ilustrují vývoj neformálních struktur v čase a zdůrazňují jejich neustálou adaptaci na potřeby tamních obyvatel. Virtuální kompozice je provázena autorskými poetickými texty, které dokreslují atmosféru jednotlivých kategorií neformálních struktur a zachycují rozličné nálady zkoumaných prostředí. Audiovizuální prezentace funguje jako virtuální výstava, která umožňuje lépe nahlédnout a přiblížit atmosféru městského prostředí Tchaj-pej zdůrazňující synergii mezi formálními a neformálními městskými krajinami. Hudební kompozice autenticky zachycují dynamiku a energii neformálního sektoru. Fotografie a grafické ilustrace nabízejí komplexní vizuální a analytický pohled na to, jak tyto neformální prvky přispívají k bohatství a rozmanitosti městské struktury. English: My dissertation, titled “Informal Urbanism, the Battle for the City,” focuses on the study of informal urbanism, a dynamic layer of urban space that emerges organically outside traditional formal planning and regulation. It explores residents' responses to the shortcomings of the formal sector through spontaneously organized activities beyond the scope of the law. Informal urbanism is viewed as a set of processes that illustrate the dynamics of contemporary megacities and represent innovations realized under constrained conditions with limited resources. The study calls for a reevaluation of stereotypes associated with informal urbanism, highlighting its growing relevance and describing the synergy between the formal and informal sectors as a key element of a dynamic urban ecosystem.Informal urban structures fill the gaps of the official deveolpment and stitching the city together with its random threads and holding it in a dynamic, symbiotic relationship. They co-create new urban landscapes, fully integrate into the urban fabric, establish new neighborhoods and communities, create job opportunities, and stimulate interactions within the metropolis. The dynamic relationship between the informal and formal layers of urban space, based on their mutual intertwining and the constant flow of energies from their opposing forces, is a fundamental principle of the contemporary urban environment. The main focus of my work is the field research conducted directly in the Taiwanese metropolis of Taipei, which serves as the case study for the research. The research led to the discovery of the hidden rules of informal structures and the interpretation of their relationship with the formal layer of the city. Based on the characteristic features of local informal structures and their interaction with the formal sector, four basic typologies were defined: rooftop extensions, urban villages, inside-out expansion, and occupation of the street level. The practical component of the dissertation, "Illegal Taipei," serves as an expressive appendix that expands and enriches the insights gained from the field research. The research, focused on categorizing various dimensions and dynamics of informality in the urban structure of Taipei, goes beyond merely documenting the material and social aspects of informal urbanism, striving also to capture the ephemeral, fleeting, and atmospheric characteristics that shape these places. The practical part includes five musical compositions that, along with visual and analytical elements, reveal the subtle and vibrant aspects of the studied environment. Sonic landscapes reflect my personal journey, mirroring my experiences from the field research. They enrich the examined environments with affective and metaphysical qualities, making each place unique. The visual documentation, composed of photographs taken in the city, captures both the material and structural dimensions as well as the personal and inhabited character of the urban environment. The photographs provide a vivid portrait of the dynamic and often hidden layers of Taipei's environment. The atmospheres are presented from the largest scale, with panoramic views from above the city and its informal mosaic, through pedestrian perspectives, to detailed shots capturing DIY applications and installations by local residents. The photographic documentation is supplemented by two detailed graphical animations that map the transformations of informal structures over the past 60 years, exemplified by two studied areas. The first animation captures the transformation of the urban village Treasure Hill, located on lucrative land in Taipei, overshadowed by modern development. The second illustrates the transformation of the Nanjichang residential complex, built in the 1960s by the ruling KMT party, whose original contours are gradually obscured by DIY tin constructions by local residents. The animations illustrate the evolution of informal structures over time and emphasize their continuous adaptation to the needs of local residents. The virtual composition is accompanied by original poetic texts that enhance the atmosphere of individual categories of informal structures and capture the various moods of the studied environments. The audiovisual presentation functions as a virtual exhibition, allowing for a better understanding and appreciation of the urban environment of Taipei, emphasizing the synergy between formal and informal urban landscapes. Musical compositions authentically capture the dynamics and energy of the informal sector. Photographs and graphical illustrations offer a comprehensive visual and analytical perspective on how these informal elements contribute to the richness and diversity of the urban structure.

This paper introduces the Human-AI Design approach, a novel framework for addressing complex sustainability challenges through the integration of human expertise and artificial intelligence. The approach leverages social and global entropy concepts to quantify and visualize resource distribution and irreversible processes within social and ecological systems. By combining entropy modeling, participatory processes, and advanced AI techniques, Human-AI Design offers a comprehensive methodology for tackling multifaceted global issues. The paper presents a theoretical framework, outlines the methodology, and demonstrates its application through a case study on global water resource management. The approach's potential is further explored in extended applications across various domains, including education, urban planning, biodiversity conservation, and climate change mitigation. Future scenarios of human-AI coevolution are discussed, highlighting both the immense potential and significant challenges ahead. The Human-AI Design approach represents a promising step towards more effective and integrated solutions to global sustainability challenges, offering new possibilities for understanding and managing complex systems while emphasizing the importance of ethical considerations and adaptive implementation.

Presence in Embodied/Encoded is concerned with the physical and embodied dimensions of musicking in relation to digital-informational representations of such phenomena. I explore presence through practices of recording, creative coding, audio production, and spatial electronic music composition. Of particular interest is the link between presence and the sensual/corporeal aspects of sound production and listening. Research in embodied music cognition and extended reality provide a foundation for this type of meaning formation. In the context of immersive electronic music, I suggest that physical presence – a sense of ‘being somewhere’—emerges not just from images/representations of place, but from peripheral aspects of the (embodied) acoustic experience such as spatial proximity and distance, diffuseness, resonance and reverberation, noise floor, etc. Consequently, musical meaning in “Embodied/Encoded” moves away from the symbolic dimension of electronic sounds toward meaning as an outcome of embodied interaction with the environment. The concept of presence can also apply to ‘mixed’ music, or combinations of acoustic and electronic sources, in which virtual presence is complicated by real bodies and spaces. Digital technology renders sound a flexible, malleable entity—a ‘flickering’ signifier to borrow from Hayles—capable of reconfiguring presence in creative ways. The dance between encoded and embodied dimensions inspires and informs this artistic research. Through a body of immersive music and multimedia documentation, I unpack connections between presence and its digital abstractions.