Research Catalogue

PROJECT DESCRIPTION “Working Title” is an art performance about labor conditions and class structures. The motivation behind the piece is to interrogate the many ways in which work affects us. The boundaries between labor and art are also examined, as the physical and mental demands placed on the performers reflect the burdens of modern working life. The format mirrors a regular workday: the performance lasts eight hours, including a break. It is presented in two versions—a day shift and a night shift. Today, many sectors are marked by rapid change, demands for efficiency and ever-increasing productivity. Which values are prioritised, and which are undermined to meet the needs of such a labor market? In the piece, structural challenges will be studied and observed through scenarios acted out on stage. Some examples of questions that will be used to form these scenarios: -At what cost do you actually sell your time? -What kind of value is, beyond the monetary, created for those who buy your time? -In what ways, physically and mentally, do you experience your labouring hours, after you have clocked out? The performance will explore themes such as: - Monotony and repetition as fundamental elements of labor - Power dynamics in the workplace and how privileges are maintained and reinforced - The body’s needs in relation to work: illness, disabilities, menstruation, and pregnancy - The physiological consequences of labor - The value of time as an economic and social divide - The close link between economic stability and mental health In a time when the job market is shaped by rapid technological development, climate change and an uncertain future, thinking through alternatives for how to organise ourselves has become crucial. With this performance, we aim to dig into the mechanisms at stake in order to hopefully be able to both raise questions and think deeply about how we may face the challenges ahead collectively. A dynamic, experimental and collectively driven form of artistic expression is combined with societal critique. We believe in art as a way of adding to the discourse in poetic manners, activating questions through embodied experiences. With this unique format, we hope to open new perspectives on what labor means for individuals and society—and what values we wish to build our common future upon.

Based on the Jungian concept of the shadow, I wanted to develop illustrations that depict a journey within the self, leading to the discovery and understanding of one’s own shadow. It represents the dark side of our personality, which we refuse to acknowledge and accept.

When preparing for the dead, may we peep into the future? In the broader geography of the Balkans and Eastern Mediterranean, we cook our coffee in the briki or cezve. Every region has its own variation, some heat up the water before adding the powder, some add spices, some make it thick, others thinner. And every person has their own variation as well. Coffee is something as personal as communal. Apart from the daily morning and evening consumption, we also share two uses of the coffee that are central of interest here: the coffee cup reading and the tradition of coffee drinking in funerals and memorials. Imagination and memory, future and past, the association with grief; and the unique timelines traced in each cup. I think that it has been with me for years, the memory of my grandmothers, my mother’s morning ritual of cooking a light Greek coffee in a big cup. The familiarity of the Kafenio. And most importantly, community dynamics; sharing others, participating. Here I aspired to create a meeting space with people, artists or not, with whom I have met over the years and share the subtle fascination about this type of coffee and its rituals. Acknowledging the blood, oppression and displacement behind and around the product. The Cafe Imperial.

This exposition investigates how visual meaning emerges at the threshold between abstraction and representation through a painting process based on “blocking”—the placement of large tonal regions before any detailed painting occurs. Each painting begins with coarse structural square blocks that are then repeatedly fractured or clarified. Rather than illustrating a subject, the method becomes a perceptual experiment: recognition arises as the work shifts between coherence and ambiguity. Alongside the paintings, a set of computationally blocked images and time-based sequences are produced using Colab. These digital transformations mirror the studio process by moving between coarse simplification and increasing visual differentiation. Taken together, the analogue and digital works offer a parallel investigation of how minimal structure can trigger figural recognition, and how ambiguity can be deliberately sustained. The exposition positions “blocking” as both a practical method and a conceptual tool for understanding tipping points between seeing and not-seeing in contemporary painting.

The subjective experience of time pressure in today’s efficiency- and performance-oriented society is fuelled by a paradox: acceleration is omnipresent due to economic and technological demands, while at the same time complexity and self-responsibility require more time for decisions. This exposition examines individual and institutional ways of dealing with discrepant time demands. Where and how do different age groups experience divergent time regimes that occur simultaneously? Which techniques do individuals and institutions use or invent to synchronize different time perceptions, rhythms, and activities? How can artistic research create asynchronicity and make it experienceable through filmic means? And, finally, to what extent can filmic thinking produce ways of knowing that convey (as yet) unverbalized perceptions of time? Methodologically, this research combines analytical and artistic approaches in an essayistic procedure comprising cinematic practice and writing. On the one hand, it explores different aspects of divergent perceptions of time in a series of case studies under the leitmotif of “asynchronous determinations of time.” Situated in both immaterial and care work, in which bodily and affective temporalities are highly important, these empirical investigations consider the role of lifetime (age, biography, memory) and temporal modes (tempos; imperatives, indicatives, subjunctives). On the other hand, this study develops specific artistic procedures for focusing perception by means of narration, fragmentation, montage, visual and linguistic interventions, extractions and interweavings. Since simultaneous non-simultaneities (tend to) overwhelm subjective experience, the procedures adopted in this research contribute to new forms of filmic thinking and images of thought. They should be understood as an incentive to empathize with different understandings of time.

It Is Indeed a Dance is a project exploring the emotional, psychological, and cultural shifts within contemporary romantic discourse. Using the metaphor of dance as a dynamic, often asymmetrical interplay between self and other, the project investigates love and post-love conditions marked by ambivalence, hyper-awareness, and emotional fatigue. Drawing on concepts such as limerence, attachment theory, fantasy bonding, and “situationships,” it examines how psychological language has entered everyday dating vocabulary—shaping not only how we talk about love, but how we experience it. Through autotheoretical writing, visual media and spatial compositions, the project seeks to map and mediate intimate dynamics in an era where connection feels both over-analyzed and elusive. It reflects on the contradictions of contemporary intimacy, where vulnerability is praised but rarely safe, and communication is vital yet often ineffective in post-romantic conditions.