References

I have reflectively provided a selective list of references as this exposition has been a synthesis of a wide range of reading and practice in art, design, education, ecosophy, eco-aesthetics and arts in education.

The references are in five areas

  1. Doctoral work and my research in arts education through the lens of Indian thought and aesthetic practices
  2. Indian thought, philosophy, aesthetics, Colonial impact on arts education, Creativity in Eastern thought
  3. Curriculum, pedagogy, Ideas on arts education, arts in education in India and elsewhere
  4. Artistic research
  5. Ecological Consciousness, Ecosophy, eco-ethics, eco- aesthetics, eco-art

A lot of this work draws upon my doctoral work. Five papers published during my doctoral work have a lot of resonance with key ideas in this exposition. Another book I co-authored with South Indian artist A.V.Ilango and a paper published with concepts emerging from the book both look closely into art education through an Indian aesthetic and philosophical lens and offer close inquiries into artistic research through the practices of both Ilango and me as artists. My masters thesis in consciousness in Indian art and my film from teaching environmental education at a school in India also have been evolving practices that has helped me synthesize my creative practices as well as pedagogy. 

 

Acknowledgements

Thanks to Sandhiya Kalyanasundaram and Padmini Nagaraja for discussions and listening.

 

I would like to thank and acknowledge Dr. Priti Gururaja and Dr. K.V. Gururaja who invited me to be part of their research trip at Coorg and for Madhushri Mudke who was also part of the team where this beautiful encounter with coucal, waterfall and dancing frog happened.



Doctoral work and my research in arts education through the lens of Indian thought and aesthetic practices

 

  • Kalyanasundaram, Srisrividhiya and Sandhiya Kalyanasundaram. 2020. ‘Embodied Landscape Language: Tamiḻ Poetry and Aesthetics’. Indian Literature Journal (September, Postponed due to the Pandemic).New Delhi: Sahitya Akademi
  • Kalyanasundaram, Srisrividhiya. 2020. ‘A Porous Consciousness in and as Artistic Practice: Re-engaging with classical Indian philosophy and aesthetics as a living tradition‘, Journal for Artistic Research, 20, https://www.researchcatalogue.net/view/614184/614185/10/43 [accessed 23/07/2020]. https://doi.org/10.22501/jar.614184
  • Kalyanasundaram, Srisrividhiya. 2019. “Creativity as Intrinsic Ecological Consciousness.” In Art, Ecojustice, and Education: Intersecting Theories and Practices, edited by Raisa Foster, Jussi P. Mäkelä, and Rebecca A. Martusewicz, 152-165. New York: Routledge.
  • Kalyanasundaram, Srisrividhiya. 2020. "Bird and Line: Tracing Indian aesthetics to find an ‘Ecosophy’ of personal art practice". The Trumpeter: Journal of Ecosophy: Vol 36 No 1 (2020). http://trumpeter.athabascau.ca/index.php/trumpet/article/view/1574
  • SriSrividhiya Kalyanasundaram and Sandhiya Kalyanasundaram. Transdisciplinary Futures: Where do embodiment, ethics and education meet for Sustainability Leadership? Lens Network on Sustainability. 2019.  http://lensconference3.org/images/program/VOLUME4.pdf
  • Ilango, A.V. and Srivi Kalyan. 2017. The loom and the pot, International conference for creativity and cognition in design (ICCCAD) organized by NIMHANS and NID. New Delhi: Bloomsbury India.
  • Ilango, A.V. and Srivi Kalyan. 2015. Coming home to earth: Space, Line, Form, Fooniferse Arts, Chennai and Sublime Galleria, Bengaluru.
  • Kalyan, Srivi. (Director). 2013. “Connecting with Nature- Connecting with Ourselves.” Chennai: Fooniferse. https://www.youtube.com/watch?v=gk9XlbKBeac
  • Kalyanasundaram, Srisrividhiya. (2004) The Known and the Unknown: Understanding Hindu Art in Context of Consciousness through Myths and Legends. Masters thesis submitted in Partial fulfillment for M.A History of Fine arts. Chennai: Stella Maris College, Madras University

Indian thought, philosophy, aesthetics, Colonial impact on arts education, Creativity in Eastern thought

  • Baumer, Bettina. (ed.) Kalatattvakosha - A Lexicon of Fundamental concepts of the Indian arts, Vols. 1-5, Delhi: Indira Gandhi National Centre for the Arts and Motilal Banarsidass, 1992
  • Boner, Alice., Sarma, Sadashiva Rath., and Baumer, Bettina. (eds.) (1996). Vastusutra Upanishad: The Essence of Form in Sacred Art, Delhi: Motilal Banarsidass.
  • Coomaraswamy, Ananda K. 1993. Yakṣas: Essays in the Water Cosmology. New Delhi: Indira Gandhi National Centre for the Arts. 
  • Coomaraswamy, Ananda K. 2014. The Transformation of Nature in Art. New Delhi: Munshiram Manoharlal Publishers.
  • Dehejia, V. Harsha. The Advaita of Art, Delhi: Motilal Banarsidass, 2000
  • Hiriyanna, M. 1954. Art Experience. Mysore: Kavyalaya Publishers.
  • Horan, R. (2007). “The Relationship between Creativity and Intelligence: A Combined Yogic-Scientific Approach.” Creativity Research Journal, 19, 179–202. doi:10.1080/10400410701397230
  • Kailasam, Bala (Director). 2004. “Vaastu Marabu: The Living Tradition: A Shilpi Speaks.” India: Min Bimbangal Viswapriya Creations, In Conversations with Ganapati Sthapati
  • Kak, Subhash. 2015. “Art and Cosmology in India.” Sutra Journal http://www.sutrajournal.com/art-and-cosmology-in-india-by-subhash-kak (Accessed: 16-08-16)
  • Krishnamurti, Jiddu. 1991. “To Be Vulnerable Is to Live, to Withdraw Is to Die.” In Commentaries on Living Series II Chapter 20. http://jiddu-krishnamurti.net/en/commentaries-on-living-series-2/1957-00-00-jiddu-krishnamurti-commentaries-on-living-series-2-20-to-be-vulnerable-is-to-live-to-withdraw-is-to-die
  • Mitter, Partha,(1994), Art and Nationalism in Colonial India 1850-1922:Occidental orientations, Cambridge University Press, Great Britain.



  • Ramanujan, A.K. 2014(a). “Is there an Indian Way of Thinking.” The Collected Essays of A. K. Ramanujan, edited by Vinay Dharwadker.  New Delhi: Oxford University Press.
  • Ray, Niharranjan. Idea and Image in Indian Art, Delhi: Munshiram Manoharlal, 1973
  • Sundararajan L., and Raina M.K. 2016. “Mind and Creativity: Insights from Rasa Theory with Special Focus on Sahṛdaya (the appreciative critic).” Theory and Psychology. 26 (6): 788-809.
  • Sundararajan L., and Raina M.K. 2015. “Revolutionary Creativity, East and West: A Critique from Indigenous Psychology.” Journal of Theoretical and Philosophical Psychology. 35 (1): 3-19.
  • Tagore, Rabindranath. 1915. “The Relation of the Individual to the Universe.” In Sadhana: The Realisation of Life (London: Macmillan,), pp.3-22
  • Tripathi, K.D. 2004. ”Order and Plenitude: Creativity and Aesthetic Experience.” In R̥ta, the Cosmic Order, edited by Madhu Khanna, 211-220. New Delhi: D.K. Printworld in association with Indira Gandhi National Centre for the Arts.
  • Ueda, Makoto. 1963. “Bashō and the Poetics of "Haiku.” The Journal of Aesthetics and Art Criticism. 21 (4): 423-431.
  • Vatsyayan, Kapila. 2011. Transmissions and transformations: learning through the arts in Asia. Delhi: Primus Books
  • Vatsyayan, Kapila. 2013. Plural cultures and monolithic structures: comprehending India. Delhi: Primus Books
  • Vatsyayan, Kapila. 1977. (Sec.ed.) Classical Indian Dance in Literature and the Arts, New Delhi: Sangeet Natak Akademi.
  • Vatsyayan, Kapila. 1983. The Square and the Circle of the Indian Arts, New Delhi: Roli Books International
  • Vatsyayan, Kapila.(ed.) (1991). Concepts of Space: Ancient and Modern, Indira Gandhi National centre for the arts, New Delhi: Abhinav publications. 

Curriculum, pedagogy, Ideas on arts education, arts in education in India and elsewhere

  • Adams, D. & Goldbard, A. (2001). The Community Cultural Development Field &
  • Unifying Principles. In Creative Community: The art of cultural development. A
  • publication of the Rockefeller Foundation Creativity and Culture Division. 2-25.
  • Allison, D. (2000). This is our world. In D. Chasman and E. Chang (Eds.), Drawing us in. Boston, MA: Beacon Press, 8-17.
  • Armstrong, M. (1992). Children’s Stories as Literature. In Bread Loaf News.
  • Spring/Summer 1992. Middlebury College. 2-4.
  • Armstrong, M. (1980). The Practice of Art and the Growth of Understanding. In
  • Closely Observed Children. Writers and Readers Publishing, London, England. 131-170.
  • Badheka,Gijubhai. 1962. Divaswapna. Bhavnagar: Sanskar Sahitya.
  • Berger, R. (1996). A Culture of Quality: A Reflection on Practice. Providence, RI:
  • Annenberg Institute for School Reform, Occasional Paper Series, Number 1. 7-50.
  • Blocker, H. G. (2004). Varieties of Multicultural Art Education: Some Policy Issues. In Handbook of Research and Policy in Arts Education, Mahwah, NJ: Lawrence Erlbaum Associates, Inc., Publishers, 187-200.
  • Bruner, J. (1996). Culture, Mind, and Education. In The Culture of Education. Cambridge: Harvard University Press, 1-43.
  • Curriculum: Challenges to implementation. Teachers College Press, Columbia University, New York. 17-38.
  • Carini, P. (2001). Meditation: On Description. In Starting Strong: A Different Look at Children, Schools, and Standards. New York: Teachers College Press, 163-164.
  • Carini, P. (2001). Valuing the Immeasurable. In Starting Strong: A Different Look at
  • Children, Schools, and Standards. New York: Teachers College Press, 165-181.
  • Davis, J. and Gardner, H. (1997). Creativity: Who, What, When and Where. In A.
  • Montouri, (Ed.), Unusual Associates: A festschrift for Frank Barron. Cresskill, NJ:
  • Hampton Press. 138-147.
  • Eisner, E. (2002). Visions and Versions of Arts Education. In The Arts and the Creation of Mind. New Haven: Yale University Press, 25-45.
  • Eisner, E. (1985). “Why Art in Education and Why Art Education.” In Beyond Creating: The Place for Art in America’s schools

 

  • Freire, P. (1998). Teachers as Cultural Workers: Letters to those who dare teach.
  • Boulder, CO: Westview Press.
  • Greene, Maxine. 2000. Releasing the imagination: essays on education, the arts, and social change. San Francisco: Jossey-Bass Publishers.
  • Greene, Maxine. 1968. “Aesthetics, Criticism, and the Work of Literary Art.” College English. 30 (1): 60-66.
  •  Greene, Maxine. 1977. “Imagination and Aesthetic Literacy.” Art Education. 30 (6): 14-20.
  • Greene, Maxine. 1987. “Creating, Experiencing, Sense-Making: Art Worlds in Schools.” Journal of Aesthetic Education. 21 (4): 11-23.
  •  Greene, Maxine. 1980. “Breaking through the Ordinary: The Arts and Future Possibility.” Journal of Education. 162 (3): 18-26.
  •  Greene, Maxine. 1986. “The Spaces of Aesthetic Education.” Journal of Aesthetic Education. 20 (4): 56-62.
  • Krishnamurti, J. 1958. On learning. Ojai, Calif., U.S.A.: Krishnamurti Writings.
  • Krishnamurti, J. 2000. Krishnamurti on education. Madras: Krishnamurti Foundation India.
  • Kuroyanagi, Tetsuko, and Chichiro Iwasaki. 2012. Totto chan: the little girl at the window.
  • Lichtenstein, A. (2005). Eminent Mentors: A conversation with Steve Seidel, The
  • Museum of Learning. In Teachers & Writers. Vol. 36, No. 3. January/February. 33-36.
  • Prasad, Devi, Art: The basis of Education, Delhi: National Book Trust
  • Rinaldi, C., Reggio Children & Project Zero (2001). Documentation and Assessment: What is the Relationship. In Making Learning Visible: Children as Individual and Group Learners. Reggio Emilia, Italy: Reggio Children srl, 78
  • Seidel, S. (2003). Notes Toward an Extraordinary Teaching. In Teachers and Writers. Pp. 22-25.
  • Seidel, S. (1998). Wondering to be Done. In D. Allen, ed., Assessing Student Learning: From Grading to Understanding, New York: Teachers College Press, 21-39.
  • Perkins, D. (1989). Art as Understanding. In H. Gardner and D. Perkins (Eds.), Art, Mind, and Education: Research from Project Zero. Urbana: University of Illinois Press,111-131.
  • Walters, J., Seidel, S., and Gardner, H. (1994). Children as Reflective Practitioners: Bringing metacognition to the classroom. In J. Mangieri and C. Collins Block (Eds.),
  • Creating powerful thinking in teachers and students: Diverse perspectives. Orlando, FL: Holt, Rinehart and Winston, Inc., 288-303.
  • Weschler, L. (1982). Seeing is forgetting the name of the thing one sees. University of California Press, Berkeley and Los Angeles, California. 117-122.

Artistic Research

  • Corner, John. 2016. “Aesthetic Experience and the Question of “Difficulty”: A Note.” Cogent Arts & Humanities, 3:1, DOI: 10.1080/23311983.2015.1134139
  • Caduff, Corina, 2017. “Artistic Research: Methods -Development of a Discourse -Current Risks.” In Poetry of the Real, edited by Kirsten Merete Langkilde, 311-323. Basel: FHNW. https://corinacaduff.ch/wp-content/uploads/2011/06/Artistic-Research1.pdf
  • Elo, Mika. 2009. “Passages of Articulation: Art and Research Touching.” In Reflections and Connections: On the Relationship Between Creative Production and Academic Research, edited by Nimkulrat, Nithikul, and Tim O'Riley, 19-28.Helsinki: University of Art and Design Helsinki.
  • Hannula, Mika, Juha Suoranta, and Tere Vadén. 2005. Artistic Research: Theories, Methods and Practices. Helsinki: Academy of Fine Arts
  • Hannula, Mika, Juha Suoranta, and Tere Vadén. 2014. Artistic Research Methodology: Narrative, Power and the Public. New York: Peter Lang.
  • Koskinen, Ilpo. 2009. “Throwing the Baby Out or Taking Practice Seriously.” In Reflections and Connections: on the Relationship Between Creative Production and Academic Research, edited by Nimkulrat, Nithikul, and Tim O'Riley, 11-18. Helsinki: University of Art and Design Helsinki.McNamara, Andrew. 2012. "Six Rules for Practice‐Led Research." TEXT Special Issue, no. 14: 1‐15. https://www.academia.edu/2096943/_Six_Rules_for_Practice-led_research_
  • Maffioletti, Catherine., Hjelde, Katrine. and Bradfield, Marsha. 2009. “Future Reflections: Rhetorical Response.” In Reflections and Connections: on the Relationship Between Creative Production and Academic Research, edited by Nimkulrat, Nithikul, and Tim O'Riley, 47-58.Helsinki: University of Art and Design Helsinki.
  • Mäkelä, Maarit. 2009. “The Place and the Product(s) of Making in Practice-Led Research.” In Reflections and Connections: on the Relationship Between Creative Production and Academic Research, edited by Nimkulrat, Nithikul, and Tim O'Riley, 29-38.Helsinki: University of Art and Design Helsinki.
  • Marini, Guillermo. 2016. “A Primordial Sense of Art.” Journal of Aesthetic Education. 50 (1): 46-61.
  • Niedderer, Kristina. 2009. “Relating the Production of Artefacts and the Production of Knowledge in Research.” In Reflections and Connections: on the Relationship Between Creative Production and Academic Research, edited by Nimkulrat, Nithikul, and Tim O'Riley, 59-68. Helsinki: University of Art and Design Helsinki.
  • 11.   Pillai, Sankara G. 1991. “Spatial Relationship in Ritual and Performance.” In Concepts of Space: Ancient and Modern, edited by Kapila Vatsyayan. New Delhi: Indira Gandhi National Centre for the Arts & Abhinav Publications.

Ecological Consciousness, Ecosophy, eco-ethics, eco- aesthetics, eco-art

  • 1.     Abram, David. 1996. Spell of the Sensuous: Perception and Language in a More-than-human World, New York: Vintage Books.
  • 2.     Aggarwal, Megha. 2018. Depictions of Nature in Indian Art, TerraGreen, Vol 10, Issue 10, New Delhi: TERI
  • 3.     Bateman, Robert. Robert Bateman on painting. http://robertbateman.ca/art/rbop/rbatemanonpainting.html, Personal website.
  • Bateman, Robert. http://robertbateman.ca/
  • Bateman Foundation. https://batemanfoundation.org/our-founder/
  • Bateman, Robert, Peter Matthiessen, and Kathryn Dean. 2018. Birds. Buffalo, New York ; Richmond Hill, Ontario : Firefly Books.
  • Berleant, Arnold. 1992. The Aesthetics of Environment. Philadelphia: Temple Univ. Press.
  • Berleant, Arnold, and Allen Carlson. 2007. The Aesthetics of Human Environments. Peterborough, Ontario: Broadview Press.
  • Carruthers, Beth. 2006. “Definition created for Art As Ecology©” as cited in https://www.academia.edu/1663368/Art_Place_and_the_Meaning_of_Home
  • Callicott, J. Baird and James McRae, eds. 2015. Environmental Philosophy in Asian Traditions of Thought. Albany: State University of New York.
  • Callicott, John Baird. 2009. Encyclopedia of Environmental Ethics and Philosophy. Detroit: Gale Cengage Learning.
  • Demos, T.J. “Contemporary Art and the Politics of Ecology - An Introduction.” Third Text, Vol. 27, Issue 1, January, 2013, 1–9. Routledge: Taylor and Francis. https://cpb-us-e1.wpmucdn.com/sites.ucsc.edu/dist/0/196/files/2015/07/Demos-Intro-Third-Text.pdf
  • Foster, Raisa, Jussi P. Mäkelä, and Rebecca A. Martusewicz. 2019. Art, Ecojustice, and Education: Intersecting Theories and Practices. New York: Routledge
  • Khanna, M. (Ed.) 2004. R̥ta, the Cosmic Order. New Delhi: D.K. Printworld in association with Indira Gandhi National Centre for the Arts.



  • Louv, Richard. 2005. Last Child in the Woods: Why Children Need Nature, How it was Taken from Them, and How to Get it Back. Chapel Hill, NC: Algonquin Books of Chapel Hill.
  • Macy, Joanna, and Chris Johnstone. 2012. Active Hope: How to Face the Mess We're in Without Going
  • Crazy. Novato, Calif: New World Library.
  • Martens, Karl and Cathy Sayers. Film on Karl Martens. https://vimeo.com/76865100
  • Naess, Arne. 1984. “Intuition, Intrinsic Value and Deep Ecology.” The Ecologist 14(5,6): 201–203.
  • Naess, Arne. 1986. “The Deep Ecology Movement: Some Philosophical Aspects.” Philosophical Inquiry 8: 10–31.
  • Orr, W. David. 2002. The Nature of Design: Ecology, Culture, and Human Intention. New York: Oxford University Press.
  • Orr, David W. 2011. Hope is an Imperative The Essential David Orr. Washington, DC: Island Press/Center for Resource Economics.
  • Saraswati, Baidyanath. and Kapila Vatsyayan (eds.). 1995. Primal Elements: The Oral Tradition.  Prakriti: The Integral Vision. Vol. 1. New Delhi: IGNCA and D. K. Printworld (P) Ltd. http://ignca.nic.in/eBooks/prakriti_series_01.pdf
  • Shepard, Paul. 1969. “Ecology and Man: A Viewpoint,” in The Subversive Science: Essays Toward an Ecology of Man, edited by Paul Shepard and Daniel McKinley. Boston: Houghton Mifflin.
  • Shyam, Bhajju and Anubhav R. Nath. 2016. “Maa Matre.” In The Art of Bhajju Shyam: Master Gond Artist. Ojas Art. http://ojasart.com/wp-content/uploads/2018/03/Bhajju-Shyam_Ojas-Art-2016_MaaMatre.pdf
  • 11.   Shyam, Bhajju, Sirish Rao, and Gita Wolf. 2018. The London Jungle Book. Chennai: Tara Books.
  • Uhl, Christopher. 2013. Developing Ecological Consciousness: The End of Separation. Lanham: Rowman & Littlefield Publishers, Inc
  • Vatsyayan, 1992. “Indian View of Environment as a part of Indian Aesthetics.” In Creativity and Environment: Selected Papers by Creative Writers Presented at a National Seminar of the Sahitya Akademi, February 1985, edited by Vidyānivāsa Miśra. New Delhi: Sahitya Akademi.
  • William T.Cooper https://www.williamtcooper.com.au/